Critical Edition of Galanbawī’s (d.1205/1791) Work Named “Risālah fī al-Maṣdar” and its Evaluation of Language Philosophy

İsa Güceyüz

Makale detayları

Critical Edition of Galanbawī’s (d.1205/1791) Work Named “Risālah fī al-Maṣdar” and its Evaluation of Language Philosophy

Yazarlar:

İsa Güceyüz

Yayıncı:

Istanbul University

Ana Başlıklar:

Dilbilim (Diğer)

Dergi:

Şarkiyat Mecmuası Issue 45, pp.171-208

Belge Tipi:

Makale

Yayın Tarihi:

3/2024

Belge Dili:

Türkçe

Document ID (Org No.):

2001331165

pISSN:

1307-5020

Anahtar kelimeler:

Özet:

 Ismail Galanbawī, known for his works in mathematics and logic, also wrote many works on language and rhetoric. His work called Risālah fī al-Maṣdar, which means infinitive treatise, is one such work. In this study, Galanbawīs life, works, and scientific personality are first touched upon. Subsequently, discussions about the maṣdar and hâsıl bil- maşdar, which are the subjects of the work discussed in this research, and the linguistic background of the issue is included. Finally, Galanbawīs thoughts about maşdar are included in the context of language philosophy, and a critical edition of his work Risālah fī al-Maşdar is made. In verifying the treatise, the Authorized Publication Guide published by the Center for Islamic Research ISAM was taken as the basis. Any manuscript copy is not taken as the original copy. The published text was verified by comparing three different copies to obtain the most accurate text. Galanbawī divided the al-hāşıl bi al-maşdartotal meaning revealed by infinitive into two: lexical and terminological. He used logical data and dialectical investigation extensively in his work. In the background of Gelenbevîs discussion of the infinitive issue, there are three separate problems: takîd complexity, the definition of the agent, and human actionswill. Although he does not agree with the idea that the unknown has an infinitive, he allows the infinitive of the unknown under certain conditions in terms of meaning and imputation.

 Ismail Galanbawī, known for his works in mathematics and logic, also wrote many works on language and rhetoric. His work called Risālah fī al-Maṣdar, which means infinitive treatise, is one such work. In this study, Galanbawīs life, works, and scientific personality are first touched upon. Subsequently, discussions about the maṣdar and hâsıl bil- maşdar, which are the subjects of the work discussed in this research, and the linguistic background of the issue is included. Finally, Galanbawīs thoughts about maşdar are included in the context of language philosophy, and a critical edition of his work Risālah fī al-Maşdar is made. In verifying the treatise, the Authorized Publication Guide published by the Center for Islamic Research ISAM was taken as the basis. Any manuscript copy is not taken as the original copy. The published text was verified by comparing three different copies to obtain the most accurate text. Galanbawī divided the al-hāşıl bi al-maşdartotal meaning revealed by infinitive into two: lexical and terminological. He used logical data and dialectical investigation extensively in his work. In the background of Gelenbevîs discussion of the infinitive issue, there are three separate problems: takîd complexity, the definition of the agent, and human actionswill. Although he does not agree with the idea that the unknown has an infinitive, he allows the infinitive of the unknown under certain conditions in terms of meaning and imputation.

 Ismail Galanbawī, known for his works in mathematics and logic, also wrote many works on language and rhetoric. His work called Risālah fī al-Maṣdar, which means infinitive treatise, is one such work. In this study, Galanbawīs life, works, and scientific personality are first touched upon. Subsequently, discussions about the maṣdar and hâsıl bil- maşdar, which are the subjects of the work discussed in this research, and the linguistic background of the issue is included. Finally, Galanbawīs thoughts about maşdar are included in the context of language philosophy, and a critical edition of his work Risālah fī al-Maşdar is made. In verifying the treatise, the Authorized Publication Guide published by the Center for Islamic Research ISAM was taken as the basis. Any manuscript copy is not taken as the original copy. The published text was verified by comparing three different copies to obtain the most accurate text. Galanbawī divided the al-hāşıl bi al-maşdartotal meaning revealed by infinitive into two: lexical and terminological. He used logical data and dialectical investigation extensively in his work. In the background of Gelenbevîs discussion of the infinitive issue, there are three separate problems: takîd complexity, the definition of the agent, and human actionswill. Although he does not agree with the idea that the unknown has an infinitive, he allows the infinitive of the unknown under certain conditions in terms of meaning and imputation.

 Matematik ve mantık alanındaki eserleriyle tanınan İsmail Gelenbevînin dil ve belâgatle ilgili de birçok eseri mevcuttur. Onun, masdar risâlesi anlamına gelen Risâle fil-masdar adlı eseri de bunlardan birisidir. Araştırmada öncelikle Gelenbevînin hayatı, eserleri ve ilmi kişiliğine temas edilmektedir. Akabinde araştırmada ele alınan eserin konusu olan masdar ve hâsıl bil-masdarla ilgili tartışmalara ve meselenin dilbilimsel arka planına yer verilmektedir. Son olarak Gelenbevînin masdar hakkındaki düşüncelerine dil felsefesi bağlamında yer verilmekte ve onun Risâle fil-masdar isimli eserinin tahkikli neşri yapılmaktadır. Risâlenin tahkikinde İslâm Araştırmaları Merkezinin İSAM yayımlamış olduğu Tahkikli Neşir Kılavuzu esas alınmıştır. Herhangi bir nüsha asıl nüsha olarak esas alınmamıştır. Neşredilen metin, üç farklı nüsha karşılaştırılarak en doğru metne ulaşma gayesiyle tahkik edilmiştir. Gelenbevî, hâsıl bil-masdarı ıstılâhî ve lügavî olmak üzere ikiye ayırmıştır. Mantık verilerini ve diyalektik soruşturma yöntemini eserinde yoğun bir şekilde kullanmıştır. Gelenbevînin masdar meselesini tartıştığı zeminin arka planında takîd, fâilin tanımı ve insan fiilleri irade olmak üzere üç ayrı problem yer almıştır. Onun, meçhulün de masdarı olduğu düşüncesine katılmamakla birlikte anlam ve isnad açısından meçhul masdara belirli koşullarda imkân tanıdığı görülmüştür.

Makale detayları

Critical Edition of Galanbawī’s (d.1205/1791) Work Named “Risālah fī al-Maṣdar” and its Evaluation of Language Philosophy

Yazarlar:

İsa Güceyüz

Yayıncı:

Istanbul University

Ana Başlıklar:

Dilbilim (Diğer)

Dergi:

Şarkiyat Mecmuası Issue 45, pp.171-208

Belge Tipi:

Makale

Yayın Tarihi:

3/2024

Belge Dili:

Türkçe

Document ID (Org No.):

2001331165

pISSN:

1307-5020

Arabic Language and Rhetoric

Maṣdar

al-Hāṣıl bi al-Maṣdar

Ismaıl Galanbawī

Critical Edition

Language PhilosophyArap Dili ve Belâgatı

Masdar

el-Hâsıl bi’l-Masdar

İsmail Gelenbevî

Tahkik

Dil Felsefesi

Sayı

Makale detayları

Yazarlar: İsa Güceyüz

Yayıncı: Istanbul University

Ana Başlıklar: Dilbilim (Diğer)

Dergi: Şarkiyat Mecmuası Issue 45, pp.171-208

Belge Tipi: Makale

Yayın Tarihi: 3/2024

Belge Dili: Türkçe

Document ID (Org No.): 2001331165

pISSN: 1307-5020

Sayı

Yazarlar:

İsa Güceyüz

Yayıncı:

Istanbul University

Ana Başlıklar:

Dilbilim (Diğer)

Dergi:

Şarkiyat Mecmuası Issue 45, pp.171-208

Belge Tipi:

Makale

Yayın Tarihi:

3/2024

Belge Dili:

Türkçe

Document ID (Org No.):

2001331165

pISSN:

1307-5020