A Scholar's Perspective on the History of Fiqh After the Tanẓīmāt Period: Maḥmūd Asʻad al-Saydīshahrī and His Work "Tārīkh ʻilm al-Ḥuqūq"

Muhammet Ali Çağlar

Makale detayları

A Scholar's Perspective on the History of Fiqh After the Tanẓīmāt Period: Maḥmūd Asʻad al-Saydīshahrī and His Work "Tārīkh ʻilm al-Ḥuqūq"

Yazarlar:

Muhammet Ali Çağlar

Yayıncı:

Adıyaman University

Ana Başlıklar:

İslam Hukuku

Dergi:

İslami İlimler Araştırmaları Dergisi Issue 16, pp.67-91

Belge Tipi:

Makale

Yayın Tarihi:

12/2024

Belge Dili:

Arapça

Document ID (Org No.):

2001336464

pISSN:

2587-1757

Anahtar kelimeler:

Özet:

 The history of Fiqh has always been an important sub-discipline, allowing us to view the phases, changes, and journeys of Islamic jurisprudence over time as a cohesive whole. Studying the history of Fiqh from a specific period is valuable for understanding the reflections of jurisprudence during that time. Maḥmūd Asʻad al-Saydīshahrī stands out as the first and possibly the only scholar to write a Turkish work on the history of Fiqh after the Tanẓīmāt period. Due to this unique contribution, al-Saydīshahrī and his work deserve scholarly attention. Through his work, which takes the form of lecture notes, there is an opportunity to examine the development of the history of Fiqh during the years close to the decline of the Ottoman Empire. As the sole work of its kind in the field of the history of Fiqh during its time, it cannot be compared with other works. However, al-Seydīshahrīs work could be considered valuable for providing a concise overview of the topics addressed within a general framework during the Tanẓīmāt period. Moreover, the work offers clues to unders-tanding the interaction between Ottoman scholars and Western civilization in addressing legal and jurisprudential issues during the late Ottoman years, when Western influence was increasing. The work is valuable for demonstrating the extent to which Fiqh debates and legal interpretations during this period aligned with or conflicted with Western legal sys-tems, and how innovations in Ottoman legal system were adopted and implemented. In this context, the work not only sheds light on the history of Fiqh but also contributes to our understanding of the cultural and legal transformations that occurred during the late Ottoman period. Following the introduction, this study will be divided into two main sections. The first section will focus on Maḥmūd Asʻad al-Saydīshahrīs life and works. The second section will delve into al-Saydīshahrīs general perspectives on Islamic legal history, primarily based on his work Tārīkh ʻilm al-Ḥuqūq which can be considered a foundational text in the fields of law.

 The history of Fiqh has always been an important sub-discipline, allowing us to view the phases, changes, and journeys of Islamic jurisprudence over time as a cohesive whole. Studying the history of Fiqh from a specific period is valuable for understanding the reflections of jurisprudence during that time. Maḥmūd Asʻad al-Saydīshahrī stands out as the first and possibly the only scholar to write a Turkish work on the history of Fiqh after the Tanẓīmāt period. Due to this unique contribution, al-Saydīshahrī and his work deserve scholarly attention. Through his work, which takes the form of lecture notes, there is an opportunity to examine the development of the history of Fiqh during the years close to the decline of the Ottoman Empire. As the sole work of its kind in the field of the history of Fiqh during its time, it cannot be compared with other works. However, al-Seydīshahrīs work could be considered valuable for providing a concise overview of the topics addressed within a general framework during the Tanẓīmāt period. Moreover, the work offers clues to unders-tanding the interaction between Ottoman scholars and Western civilization in addressing legal and jurisprudential issues during the late Ottoman years, when Western influence was increasing. The work is valuable for demonstrating the extent to which Fiqh debates and legal interpretations during this period aligned with or conflicted with Western legal sys-tems, and how innovations in Ottoman legal system were adopted and implemented. In this context, the work not only sheds light on the history of Fiqh but also contributes to our understanding of the cultural and legal transformations that occurred during the late Ottoman period. Following the introduction, this study will be divided into two main sections. The first section will focus on Maḥmūd Asʻad al-Saydīshahrīs life and works. The second section will delve into al-Saydīshahrīs general perspectives on Islamic legal history, primarily based on his work Tārīkh ʻilm al-Ḥuqūq which can be considered a foundational text in the fields of law.

 The history of Fiqh has always been an important sub-discipline, allowing us to view the phases, changes, and journeys of Islamic jurisprudence over time as a cohesive whole. Studying the history of Fiqh from a specific period is valuable for understanding the reflections of jurisprudence during that time. Maḥmūd Asʻad al-Saydīshahrī stands out as the first and possibly the only scholar to write a Turkish work on the history of Fiqh after the Tanẓīmāt period. Due to this unique contribution, al-Saydīshahrī and his work deserve scholarly attention. Through his work, which takes the form of lecture notes, there is an opportunity to examine the development of the history of Fiqh during the years close to the decline of the Ottoman Empire. As the sole work of its kind in the field of the history of Fiqh during its time, it cannot be compared with other works. However, al-Seydīshahrīs work could be considered valuable for providing a concise overview of the topics addressed within a general framework during the Tanẓīmāt period. Moreover, the work offers clues to unders-tanding the interaction between Ottoman scholars and Western civilization in addressing legal and jurisprudential issues during the late Ottoman years, when Western influence was increasing. The work is valuable for demonstrating the extent to which Fiqh debates and legal interpretations during this period aligned with or conflicted with Western legal sys-tems, and how innovations in Ottoman legal system were adopted and implemented. In this context, the work not only sheds light on the history of Fiqh but also contributes to our understanding of the cultural and legal transformations that occurred during the late Ottoman period. Following the introduction, this study will be divided into two main sections. The first section will focus on Maḥmūd Asʻad al-Saydīshahrīs life and works. The second section will delve into al-Saydīshahrīs general perspectives on Islamic legal history, primarily based on his work Tārīkh ʻilm al-Ḥuqūq which can be considered a foundational text in the fields of law.

 Fıkıh tarihi, zaman içinde fıkıh ilminin geçirdiği evreleri, değişimleri ve yaşadığı serüvenleri bir bütün halinde görebilmek adına her daim önemli bir fıkıh alt disiplini olmuştur. Belli bir dönemi baz alarak fıkıh tarihini okumak ise o dönemde fıkhın yansımalarını görmek adına kıymetlidir. Mahmud Esad Seydişehrî, Tanzimat dönemi sonrasında fıkıh tarihi alanında Türkçe eser yazan ilk ve muhtemelen tek kişidir. Bu özelliği sebebiyle Seydişehrî ve eseri, araştırmaya konu olmayı hak etmektedir. Osmanlı Devletinin yıkılmasına az bir zaman kaldığı yıllarda, fıkıh tarihinin nasıl işlendiği, bu ders notu mahiyetindeki eser vesilesiyle incelenebilmiştir. Fıkıh tarihi alanında dönemin tek eseri olması sebebiyle başka eserlerle kıyaslama yapılamamaktadır. Fakat Tanzimat Döneminde, muhtasar bir fıkıh tarihi çalışmasında, genel bir çerçeveyle hangi konu başlıklarının ele alındığının örneğini sunması açısından eser incelemeye değer kabul edilebilir. Ayrıca bu eserle Batı etkisinin artmış olduğu Osmanlı Devletinin son yıllarında fıkhî meseleleri ele alma noktasında Osmanlı alimleri ile Batı medeniyeti arasında nasıl bir etkileşim olduğunun ipuçlarına ulaşılma imkânı da elde edilmiştir. Eser, bu dönemdeki fıkhî tartışmaların ve içtihatların Batı hukuk sistemleri ile ne derece örtüştüğünü veya çatıştığını, Osmanlı hukuk sisteminde hangi yeniliklerin benimsendiğini ve bunların ne şekilde uygulandığını göstermesi açısından da kıymetlidir. Bu bağlamda, eser sadece fıkıh tarihine ışık tutmakla kalmayıp aynı zamanda Osmanlının son dönemlerinde yaşanan kültürel ve hukuki dönüşümleri de anlamamıza katkı sağlamaktadır. Giriş bölümünün ardından iki bölüme yer verilecek olan bu çalışmanın birinci bölümü Mahmud Esad Seydişehrînin hayatı ve eserlerinden oluşacaktır. İkinci bölümde ise Seydişehrînin daha çok hukuk ve fıkıh tarihi alanında sayabileceğimiz Târîh-i ʿilm-i hukuk eseri temel alınarak İslâm hukuk tarihine dair genel görüşlerine yer verilecektir. Çalışmanın sonunda bir sonuç bölümü ile çalışma neticelendirilmeye çalışılacaktır.

Makale detayları

A Scholar's Perspective on the History of Fiqh After the Tanẓīmāt Period: Maḥmūd Asʻad al-Saydīshahrī and His Work "Tārīkh ʻilm al-Ḥuqūq"

Yazarlar:

Muhammet Ali Çağlar

Yayıncı:

Adıyaman University

Ana Başlıklar:

İslam Hukuku

Dergi:

İslami İlimler Araştırmaları Dergisi Issue 16, pp.67-91

Belge Tipi:

Makale

Yayın Tarihi:

12/2024

Belge Dili:

Arapça

Document ID (Org No.):

2001336464

pISSN:

2587-1757

İslamic Law

Fiqh

The History of Fiqh

The Tanẓīmāt Period

Maḥmūd Asʻad al-Saydīshahrīİslam Hukuku

Fıkıh

Fıkıh Tarihi

Tanzimat Dönemi

Mahmud Esad Seydişehrî

Sayı

Makale detayları

Yazarlar: Muhammet Ali Çağlar

Yayıncı: Adıyaman University

Ana Başlıklar: İslam Hukuku

Dergi: İslami İlimler Araştırmaları Dergisi Issue 16, pp.67-91

Belge Tipi: Makale

Yayın Tarihi: 12/2024

Belge Dili: Arapça

Document ID (Org No.): 2001336464

pISSN: 2587-1757

Sayı

Yazarlar:

Muhammet Ali Çağlar

Yayıncı:

Adıyaman University

Ana Başlıklar:

İslam Hukuku

Dergi:

İslami İlimler Araştırmaları Dergisi Issue 16, pp.67-91

Belge Tipi:

Makale

Yayın Tarihi:

12/2024

Belge Dili:

Arapça

Document ID (Org No.):

2001336464

pISSN:

2587-1757