Turkish State Tradition According to İdris-i Bitlisi (In The Context of Hesht Bihisht-2)

Kayhan Atik

Makale detayları

Turkish State Tradition According to İdris-i Bitlisi (In The Context of Hesht Bihisht-2)

Yazarlar:

Kayhan Atik

Yayıncı:

Kirikkale University

Ana Başlıklar:

Yeniçağ Osmanlı Tarihi

Dergi:

Kırıkkale Üniversitesi Sosyal Bilimler Dergisi Vol.15 Issue 1, pp.19-46

Belge Tipi:

Makale

Yayın Tarihi:

1/2025

Belge Dili:

Türkçe

Document ID (Org No.):

2001340481

pISSN:

2146-2879

Anahtar kelimeler:

Özet:

 İdris-i Bitlisi is a scholar from Bitlis who was born in the mid-15th century. His father, Hüsameddin Ali, was a well-known scholar and served in the palace of Uzun Hasan, the Akkoyunlu ruler. After the education he received from his father, İdris-i Bitlisi worked as a munshi in the Akkoyunlu palace and at the request of 2. Bayezid, he wrote the work Hesht Bihisht and received an award from the sultan, but the real value of his work was not understood. After the collapse of the Akkoyunlu State, he took refuge in the Ottoman Empire and He served with him during the reign of 2. Bayezid. He participated in the Battle of Chaldiran and played a role in the Ottoman conquest of Tabriz. After returning to Istanbul, he entered the service of Yavuz Sultan Selim and influenced the eastern policies of the Ottoman Empire. İdris-i Bitlisis scientific studies covered the fields of medicine, cosmography, philosophy, mysticism, politics, ethics and history, and his works contributed to the intellectual environment of the period. He died in Istanbul in 1520 and was buried in the Idris Mansion. Turkish state tradition has a deep-rooted structure that has been shaped by various Turkish states throughout history. Great Turkish states such as Hun, Gokturk, Uyghur, Karakhanid, Ghaznavid, Seljuk and Ottoman were governed with a centralist management approach under the leadership of the khan or khan. Rulership was generally achieved through familial succession, and the authority of the leaders was legitimized by the belief that they were chosen by God. Ensuring justice, war capabilities and protecting social order have been among the main goals of states. Another important feature in the Turkish state tradition is the ability to bring together different ethnic groups and cultures. The rulers united various communities and created a harmonious structure, seeing differences as wealth. Traces of this tradition have been seen in many different periods and geographies, starting from Central Asia. As a result, the Turkish state tradition stands out with its familial transition in leadership, centralism, understanding of justice and efforts to unite different cultures. The legacy of this tradition continues to be effective until today, forming one of the cornerstones of Turkish culture.

 İdris-i Bitlisi is a scholar from Bitlis who was born in the mid-15th century. His father, Hüsameddin Ali, was a well-known scholar and served in the palace of Uzun Hasan, the Akkoyunlu ruler. After the education he received from his father, İdris-i Bitlisi worked as a munshi in the Akkoyunlu palace and at the request of 2. Bayezid, he wrote the work Hesht Bihisht and received an award from the sultan, but the real value of his work was not understood. After the collapse of the Akkoyunlu State, he took refuge in the Ottoman Empire and He served with him during the reign of 2. Bayezid. He participated in the Battle of Chaldiran and played a role in the Ottoman conquest of Tabriz. After returning to Istanbul, he entered the service of Yavuz Sultan Selim and influenced the eastern policies of the Ottoman Empire. İdris-i Bitlisis scientific studies covered the fields of medicine, cosmography, philosophy, mysticism, politics, ethics and history, and his works contributed to the intellectual environment of the period. He died in Istanbul in 1520 and was buried in the Idris Mansion. Turkish state tradition has a deep-rooted structure that has been shaped by various Turkish states throughout history. Great Turkish states such as Hun, Gokturk, Uyghur, Karakhanid, Ghaznavid, Seljuk and Ottoman were governed with a centralist management approach under the leadership of the khan or khan. Rulership was generally achieved through familial succession, and the authority of the leaders was legitimized by the belief that they were chosen by God. Ensuring justice, war capabilities and protecting social order have been among the main goals of states. Another important feature in the Turkish state tradition is the ability to bring together different ethnic groups and cultures. The rulers united various communities and created a harmonious structure, seeing differences as wealth. Traces of this tradition have been seen in many different periods and geographies, starting from Central Asia. As a result, the Turkish state tradition stands out with its familial transition in leadership, centralism, understanding of justice and efforts to unite different cultures. The legacy of this tradition continues to be effective until today, forming one of the cornerstones of Turkish culture.

 İdris-i Bitlisi is a scholar from Bitlis who was born in the mid-15th century. His father, Hüsameddin Ali, was a well-known scholar and served in the palace of Uzun Hasan, the Akkoyunlu ruler. After the education he received from his father, İdris-i Bitlisi worked as a munshi in the Akkoyunlu palace and at the request of 2. Bayezid, he wrote the work Hesht Bihisht and received an award from the sultan, but the real value of his work was not understood. After the collapse of the Akkoyunlu State, he took refuge in the Ottoman Empire and He served with him during the reign of 2. Bayezid. He participated in the Battle of Chaldiran and played a role in the Ottoman conquest of Tabriz. After returning to Istanbul, he entered the service of Yavuz Sultan Selim and influenced the eastern policies of the Ottoman Empire. İdris-i Bitlisis scientific studies covered the fields of medicine, cosmography, philosophy, mysticism, politics, ethics and history, and his works contributed to the intellectual environment of the period. He died in Istanbul in 1520 and was buried in the Idris Mansion. Turkish state tradition has a deep-rooted structure that has been shaped by various Turkish states throughout history. Great Turkish states such as Hun, Gokturk, Uyghur, Karakhanid, Ghaznavid, Seljuk and Ottoman were governed with a centralist management approach under the leadership of the khan or khan. Rulership was generally achieved through familial succession, and the authority of the leaders was legitimized by the belief that they were chosen by God. Ensuring justice, war capabilities and protecting social order have been among the main goals of states. Another important feature in the Turkish state tradition is the ability to bring together different ethnic groups and cultures. The rulers united various communities and created a harmonious structure, seeing differences as wealth. Traces of this tradition have been seen in many different periods and geographies, starting from Central Asia. As a result, the Turkish state tradition stands out with its familial transition in leadership, centralism, understanding of justice and efforts to unite different cultures. The legacy of this tradition continues to be effective until today, forming one of the cornerstones of Turkish culture.

 İdris-i Bitlisi, 15. yüzyılın ortalarında doğmuş Bitlisli bir âlimdir. Babası Hüsameddin Ali, tanınmış bir âlim olup Akkoyunlu Hükümdarı Uzun Hasanın sarayında görev yapmıştır. İdris-i Bitlisi, babasından aldığı eğitimin ardından Akkoyunlu sarayında münşîlik yapmış ve 2. Bayezidin isteği üzerine Heşt Bihişt adlı eseri yazarak sultandan ödül almıştır, ancak eserinin gerçek değeri anlaşılamamıştır. Akkoyunlu Devletinin çöküşünden sonra Osmanlıya sığınmış ve 2. Bayezid döneminde onun yanında hizmet etmiştir. Çaldıran Savaşına katılmış ve Osmanlının Tebrizi fethetmesinde rol oynamıştır. İstanbula döndükten sonra Yavuz Sultan Selimin hizmetine girmiş ve Osmanlının doğu politikalarına etki etmiştir. İdris-i Bitlisinin ilmi çalışmaları tıp, kozmografya, felsefe, tasavvuf, siyaset, ahlak ve tarih alanlarını kapsamış ve eserleri dönemin entelektüel ortamına katkıda bulunmuştur. 1520de İstanbulda vefat etmiş ve İdris Köşkünde gömülmüştür. Türk devlet geleneği, tarih boyunca çeşitli Türk devletleri tarafından şekillendirilmiş köklü bir yapıya sahiptir. Hun, Göktürk, Uygur, Karahanlı, Gazneli, Selçuklu ve Osmanlı gibi büyük Türk devletleri, han veya hakan liderliğinde merkeziyetçi bir yönetim anlayışıyla yönetilmiştir. Hükümdarlık genellikle ailesel geçişle sağlanmış, liderlerin otoritesi Tanrı tarafından seçilmiş olduklarına inanılarak meşrulaştırılmıştır. Adaletin sağlanması, savaş yetenekleri ve toplumsal düzenin korunması devletlerin temel hedefleri arasında yer almıştır. Türk devlet geleneğinde önemli bir diğer özellik, farklı etnik grupları ve kültürleri bir araya getirme yeteneğidir. Hükümdarlar, farklılıkları zenginlik olarak görerek çeşitli toplulukları birleştirip uyumlu bir yapı oluşturmuşlardır. Bu geleneğin izleri Orta Asyadan başlayarak birçok farklı dönemde ve coğrafyada görülmüştür. Sonuç olarak, Türk devlet geleneği liderlikte ailesel geçiş, merkeziyetçilik, adalet anlayışı ve farklı kültürleri birleştirme çabalarıyla öne çıkmaktadır. Bu geleneğin mirası, Türk kültürünün temel taşlarından birini oluşturarak günümüze kadar etkisini sürdürmektedir.

Makale detayları

Turkish State Tradition According to İdris-i Bitlisi (In The Context of Hesht Bihisht-2)

Yazarlar:

Kayhan Atik

Yayıncı:

Kirikkale University

Ana Başlıklar:

Yeniçağ Osmanlı Tarihi

Dergi:

Kırıkkale Üniversitesi Sosyal Bilimler Dergisi Vol.15 Issue 1, pp.19-46

Belge Tipi:

Makale

Yayın Tarihi:

1/2025

Belge Dili:

Türkçe

Document ID (Org No.):

2001340481

pISSN:

2146-2879

History

Ottoman

İdris-i Bitlisi

Hesht Bihisht

State Tradition.Tarih

Osmanlı

İdris-i Bitlisi

Heşt Bihit

Devlet Geleneği

Sayı

Makale detayları

Yazarlar: Kayhan Atik

Yayıncı: Kirikkale University

Ana Başlıklar: Yeniçağ Osmanlı Tarihi

Dergi: Kırıkkale Üniversitesi Sosyal Bilimler Dergisi Vol.15 Issue 1, pp.19-46

Belge Tipi: Makale

Yayın Tarihi: 1/2025

Belge Dili: Türkçe

Document ID (Org No.): 2001340481

pISSN: 2146-2879

Sayı

Yazarlar:

Kayhan Atik

Yayıncı:

Kirikkale University

Ana Başlıklar:

Yeniçağ Osmanlı Tarihi

Dergi:

Kırıkkale Üniversitesi Sosyal Bilimler Dergisi Vol.15 Issue 1, pp.19-46

Belge Tipi:

Makale

Yayın Tarihi:

1/2025

Belge Dili:

Türkçe

Document ID (Org No.):

2001340481

pISSN:

2146-2879