Ahmed Reşidi and the Reşidiyya Branch of Kadiriyye

Mehmet Emin Bener

Makale detayları

Ahmed Reşidi and the Reşidiyya Branch of Kadiriyye

Yazarlar:

Mehmet Emin Bener

Yayıncı:

Tekirdag Namik Kemal University

Ana Başlıklar:

Tasavvuf

Dergi:

Tasavvur / Tekirdağ İlahiyat Dergisi Vol.9 Issue 2, pp.1239-1277

Belge Tipi:

Makale

Yayın Tarihi:

12/2023

Belge Dili:

Türkçe

Document ID (Org No.):

2001306868

pISSN:

2619-9130

Anahtar kelimeler:

Özet:

 The majority of the Sufi orders, which have their own special ezkar, evrâd, etiquette, and erkan and have survived until today, particularly VIXII. They were formed over centuries and spread to many parts of the world by dividing into different branches in the historical process. Sufi personalities who belonged to these sufi orders established structures such as dervish lodges and dervish lodges in the regions they reached with great efforts, and they were instrumental in the conversion of many people to Islam. Attributed to its founder, Abdulqadir Geylani, Qadiriyya is one of the most famous of these sufi orders. From the Middle East, especially from Iraq, to Afkaya; It spread over a wide area from Anatolia to the Balkans and China in the east and carried out convent activities with more than fifty branches. The Reshidiyya Sufi Order, which is attributed to Ahmed Reshidi and whose center is in Mosul, is a sect that operates in a wide region from Turkey to India and still has followers in these regions. It can be said that the Reshidiyya Sufi Order, which has its principles and manners, is one of the largest branches of the Qadiriyya. This Sufi order also has relations with the Rifaiyya, Bedewiyya, Desûqiyya, and Suhrawardiyya Sufi Order. Because Ahmed ar-Reshidi, the founder of the sect, is a Sufi figure who received the caliphate from all these sects. Although it is a Sufi order that has spread to this extent in Islamic lands and continues its dervish activities until today, the name of the Reshidiyya sect is not encountered even in the encyclopedic studies conducted in our country on the branches of the Qadiriyya Sufi Order. However, a scholar such as Mollâ Khalil Siirdî, who was mentioned as the ser ring in the ijazah ceremonies held in classical madrasahs that continued to be active in Anatolia until today, is one of the caliphs of this order. This humble study has been prepared by making use of the sources obtained through Ahmed ar-Reshidis last-generation grandchildren after reaching them. With this study, we have been trained in recent times like Ahmed ar-Reshidi, Hz. We will try to introduce a great Sufi figure, who came from the progeny of the Prophet, who devoted his whole life to the task of guidance and who was referred to as the pole, as well as the principles and manners of the Sufi order he was the founder of.

 The majority of the Sufi orders, which have their own special ezkar, evrâd, etiquette, and erkan and have survived until today, particularly VIXII. They were formed over centuries and spread to many parts of the world by dividing into different branches in the historical process. Sufi personalities who belonged to these sufi orders established structures such as dervish lodges and dervish lodges in the regions they reached with great efforts, and they were instrumental in the conversion of many people to Islam. Attributed to its founder, Abdulqadir Geylani, Qadiriyya is one of the most famous of these sufi orders. From the Middle East, especially from Iraq, to Afkaya; It spread over a wide area from Anatolia to the Balkans and China in the east and carried out convent activities with more than fifty branches. The Reshidiyya Sufi Order, which is attributed to Ahmed Reshidi and whose center is in Mosul, is a sect that operates in a wide region from Turkey to India and still has followers in these regions. It can be said that the Reshidiyya Sufi Order, which has its principles and manners, is one of the largest branches of the Qadiriyya. This Sufi order also has relations with the Rifaiyya, Bedewiyya, Desûqiyya, and Suhrawardiyya Sufi Order. Because Ahmed ar-Reshidi, the founder of the sect, is a Sufi figure who received the caliphate from all these sects. Although it is a Sufi order that has spread to this extent in Islamic lands and continues its dervish activities until today, the name of the Reshidiyya sect is not encountered even in the encyclopedic studies conducted in our country on the branches of the Qadiriyya Sufi Order. However, a scholar such as Mollâ Khalil Siirdî, who was mentioned as the ser ring in the ijazah ceremonies held in classical madrasahs that continued to be active in Anatolia until today, is one of the caliphs of this order. This humble study has been prepared by making use of the sources obtained through Ahmed ar-Reshidis last-generation grandchildren after reaching them. With this study, we have been trained in recent times like Ahmed ar-Reshidi, Hz. We will try to introduce a great Sufi figure, who came from the progeny of the Prophet, who devoted his whole life to the task of guidance and who was referred to as the pole, as well as the principles and manners of the Sufi order he was the founder of.

 The majority of the Sufi orders, which have their own special ezkar, evrâd, etiquette, and erkan and have survived until today, particularly VIXII. They were formed over centuries and spread to many parts of the world by dividing into different branches in the historical process. Sufi personalities who belonged to these sufi orders established structures such as dervish lodges and dervish lodges in the regions they reached with great efforts, and they were instrumental in the conversion of many people to Islam. Attributed to its founder, Abdulqadir Geylani, Qadiriyya is one of the most famous of these sufi orders. From the Middle East, especially from Iraq, to Afkaya; It spread over a wide area from Anatolia to the Balkans and China in the east and carried out convent activities with more than fifty branches. The Reshidiyya Sufi Order, which is attributed to Ahmed Reshidi and whose center is in Mosul, is a sect that operates in a wide region from Turkey to India and still has followers in these regions. It can be said that the Reshidiyya Sufi Order, which has its principles and manners, is one of the largest branches of the Qadiriyya. This Sufi order also has relations with the Rifaiyya, Bedewiyya, Desûqiyya, and Suhrawardiyya Sufi Order. Because Ahmed ar-Reshidi, the founder of the sect, is a Sufi figure who received the caliphate from all these sects. Although it is a Sufi order that has spread to this extent in Islamic lands and continues its dervish activities until today, the name of the Reshidiyya sect is not encountered even in the encyclopedic studies conducted in our country on the branches of the Qadiriyya Sufi Order. However, a scholar such as Mollâ Khalil Siirdî, who was mentioned as the ser ring in the ijazah ceremonies held in classical madrasahs that continued to be active in Anatolia until today, is one of the caliphs of this order. This humble study has been prepared by making use of the sources obtained through Ahmed ar-Reshidis last-generation grandchildren after reaching them. With this study, we have been trained in recent times like Ahmed ar-Reshidi, Hz. We will try to introduce a great Sufi figure, who came from the progeny of the Prophet, who devoted his whole life to the task of guidance and who was referred to as the pole, as well as the principles and manners of the Sufi order he was the founder of.

 Kendilerine has ezkâr, evrâd, âdâb ve erkâna sahip olan ve günümüze kadar varlığını sürdüren tarîkatların ekseriyeti VIXII. yüzyıllardan sonra teşekkül etmiş, tarihi süreç içerisinde farklı kollara ayrılarak dünyanın birçok bölgesine yayılmışlardır. Bu tarîkatlara mensup olan sûfî şahsiyetler, büyük gayretlerle ulaştıkları bölgelerde dergâh ve tekke gibi yapılar kurarak irşâd faaliyetlerinde bulunmuş, pek çok insanın ihtidâsına vesile olmuşlardır. Kurucusu Abdülkâdir Geylânîye nispet edilen Kâdiriyye, bu tarîkatların en meşhurlarındandır. Irak başta olmak üzere Ortadoğudan, Afikaya; Anadoludan Balkanlara ve doğuda Çine kadar geniş bir alana yayılmış ve elliyi aşkın kollarıyla dergâh faaliyetleri yürütmüştür. Ahmed Reşîdîye nispet edilen ve merkezi Musul olan Reşîdiyye tarîkatı, Anadolunun Şark bölgesinden Hindistana kadar geniş bir bölgede faaliyet gösteren ve halen bu bölgelerde müntesipleri olan bir tarîkattır. Yayıldığı coğrafya ve günümüze kadar varlığını sürdürmesi itibariyle Reşîdiyye tarîkatının, Kâdiriyyenin önemli kollarından biri olduğu söylenebilir. Bu tarîkatın, aynı zamanda Rıfâiyye, Bedeviyye, Desûkiyye ve Sühreverdiyye tarîkatlarıyla da münasebeti vardır. Zira tarîkatın kurucusu olan Ahmed er-Reşîdî bütün bu tarîkatlardan halifelik almış sûfî bir şahsiyettir. İslam topraklarına bu derece yayılmış ve günümüze kadar dergâh faaliyetlerini devam ettirmiş bir tarîkat olmasına rağmen Kâdiriyye tarîkatının kollarına dair ülkemizde yapılan ansiklopedik çalışmalarda dahi Reşîdiyye tarîkatının ismine rastlanmaz. Halbuki günümüze kadar Anadoluda etkinliğini sürdüren klasik medreselerde yapılan icâzet törenlerinde ser halka olarak ismi geçen Mollâ Halil Siirdî gibi bir âlim şahsiyet bu tarîkatın halifelerindendir. Bu mütavazi çalışma, Ahmed er-Reşîdînin son nesil torunlarına ulaşıldıktan sonra onlardan elde edilen kaynaklardan istifade edilerek hazırlanmıştır. Bu çalışmayla hem Ahmed er-Reşîdî gibi son dö-nemlerde yetişmiş, Hz. Peygamberin neslinden gelen, bütün hayatını irşâd vazifesine adamış ve kutup olduğu ifade edilen büyük bir sûfî şahsiyet hem de kurucusu olduğu tarîkatın esas ve edepleri tanıtılmaya çalışılmıştır.

Makale detayları

Ahmed Reşidi and the Reşidiyya Branch of Kadiriyye

Yazarlar:

Mehmet Emin Bener

Yayıncı:

Tekirdag Namik Kemal University

Ana Başlıklar:

Tasavvuf

Dergi:

Tasavvur / Tekirdağ İlahiyat Dergisi Vol.9 Issue 2, pp.1239-1277

Belge Tipi:

Makale

Yayın Tarihi:

12/2023

Belge Dili:

Türkçe

Document ID (Org No.):

2001306868

pISSN:

2619-9130

Qadiriyya

Reshidiyya

Ahmad ar-Reshidi

Qutbu’l-Aktab

Mollâ Khalil SiirdîKâdiriyye

Reşîdiyye

Ahmed Reşîdî

Kutbü’l-aktâb

Mollâ Halil Siirdî

Sayı

Makale detayları

Yazarlar: Mehmet Emin Bener

Yayıncı: Tekirdag Namik Kemal University

Ana Başlıklar: Tasavvuf

Dergi: Tasavvur / Tekirdağ İlahiyat Dergisi Vol.9 Issue 2, pp.1239-1277

Belge Tipi: Makale

Yayın Tarihi: 12/2023

Belge Dili: Türkçe

Document ID (Org No.): 2001306868

pISSN: 2619-9130

Sayı

Yazarlar:

Mehmet Emin Bener

Yayıncı:

Tekirdag Namik Kemal University

Ana Başlıklar:

Tasavvuf

Dergi:

Tasavvur / Tekirdağ İlahiyat Dergisi Vol.9 Issue 2, pp.1239-1277

Belge Tipi:

Makale

Yayın Tarihi:

12/2023

Belge Dili:

Türkçe

Document ID (Org No.):

2001306868

pISSN:

2619-9130