The Basic Attribute of Lutf as a Requirement of Divine Offer: Qāḍī ‘Abd al-Jabbār’s Interpretation of Aslah

Dündar Akıcı

Makale detayları

The Basic Attribute of Lutf as a Requirement of Divine Offer: Qāḍī ‘Abd al-Jabbār’s Interpretation of Aslah

Yazarlar:

Dündar Akıcı

Yayıncı:

Mugla Sitki Kocman University

Ana Başlıklar:

Kelam

Dergi:

Sosyal ve Beşeri Bilimler Araştırmaları Dergisi Vol.25 Issue 55, pp.270-290

Belge Tipi:

Makale

Yayın Tarihi:

12/2024

Belge Dili:

Türkçe

Document ID (Org No.):

2001331243

pISSN:

2149-5858

Anahtar kelimeler:

Özet:

 In the first years of Islamic thought, accepting the mind as a decisive reference by Mutazila, prepare the ground for a number of differences at the point of solving the problems that arise in time. Moreover, these differences are not only between Mutazila and the other theological schools but also appeared in the Mutazila school. Of course, one of these differences it is the problem of aslah which means that it is imperative for God to create the best and most useful thing as the requirement of divine justice. The problem of aslah is in a close relation with the idea of justice which is the basic character of the divine acts and the other hand in a close connection with the thought of vücûb alellah which imposes a certain necessity on God. The acceptance of all divine acts as fair and therefoe good, requires that everything was created to be good and useful. Thus, it is based on the fact that divine acts have a moral character. Qāḍī Abd al-Jabbār d. 4151025 who is accepted as the basic reference for the principles of Mutazilî thought tradition, he also had the opportunity to know the basic differences in the Mutazilî school about the problem of aslah. Because of he was evaluating the views of the scholars who lived before him, his comments about aslah are very important. In this study will be used the meanings of aslah and explain Qāḍī Abd al-Jabbārs thought about aslah in the context of related concepts.

 In the first years of Islamic thought, accepting the mind as a decisive reference by Mutazila, prepare the ground for a number of differences at the point of solving the problems that arise in time. Moreover, these differences are not only between Mutazila and the other theological schools but also appeared in the Mutazila school. Of course, one of these differences it is the problem of aslah which means that it is imperative for God to create the best and most useful thing as the requirement of divine justice. The problem of aslah is in a close relation with the idea of justice which is the basic character of the divine acts and the other hand in a close connection with the thought of vücûb alellah which imposes a certain necessity on God. The acceptance of all divine acts as fair and therefoe good, requires that everything was created to be good and useful. Thus, it is based on the fact that divine acts have a moral character. Qāḍī Abd al-Jabbār d. 4151025 who is accepted as the basic reference for the principles of Mutazilî thought tradition, he also had the opportunity to know the basic differences in the Mutazilî school about the problem of aslah. Because of he was evaluating the views of the scholars who lived before him, his comments about aslah are very important. In this study will be used the meanings of aslah and explain Qāḍī Abd al-Jabbārs thought about aslah in the context of related concepts.

 In the first years of Islamic thought, accepting the mind as a decisive reference by Mutazila, prepare the ground for a number of differences at the point of solving the problems that arise in time. Moreover, these differences are not only between Mutazila and the other theological schools but also appeared in the Mutazila school. Of course, one of these differences it is the problem of aslah which means that it is imperative for God to create the best and most useful thing as the requirement of divine justice. The problem of aslah is in a close relation with the idea of justice which is the basic character of the divine acts and the other hand in a close connection with the thought of vücûb alellah which imposes a certain necessity on God. The acceptance of all divine acts as fair and therefoe good, requires that everything was created to be good and useful. Thus, it is based on the fact that divine acts have a moral character. Qāḍī Abd al-Jabbār d. 4151025 who is accepted as the basic reference for the principles of Mutazilî thought tradition, he also had the opportunity to know the basic differences in the Mutazilî school about the problem of aslah. Because of he was evaluating the views of the scholars who lived before him, his comments about aslah are very important. In this study will be used the meanings of aslah and explain Qāḍī Abd al-Jabbārs thought about aslah in the context of related concepts.

 İslâm düşüncesinin teşekkül ettiği ilk yıllarda, aklın Mutezile ekolü tarafından belirleyici bir referans olarak kabul edilmesi, zamanla ortaya çıkan kelâmî problemleri çözme noktasında birtakım farklılıklara zemin oluşturmuştur. Bu farklılıklar sadece diğer kelâmî ekollerle sınırlı kalmayıp Mutezile ekolü içinde de kendini göstermiştir. Bu hususlardan biri de ilâhî adâletin gereği olarak en iyi ve en faydalı olanı yaratmanın Allah Teâlâya zorunlu olduğunu ifade eden aslah görüşüdür. Aslah kavramı bir yönüyle ilâhî fiillerin temel niteliği olan adâlet sıfatıyla, diğer yönüyle ise ilâhî zâta birtakım zorunluluklar yükleyen vücûb alellah düşüncesiyle yakın ilişki içerisindedir. Buna göre bütün ilâhî fiillerin âdil ve dolayısıyla hasen olduğu şeklindeki kabul, yaratılan her şeyin iyi ve faydalı olmasını gerektirmektedir. Böylece Mutezile, ilâhî fiillerin ahlâkî bir karaktere sahip olduğunu temellendirmiş olmaktadır. Bu noktada Mutezilî düşünce geleneğinin ilke ve esaslarına ulaşmada temel referans olarak kabul edilen Kādî Abdülcebbâr ö. 4151025, içerisinde yetiştiği ekolün aslah konusundaki farklılıklarını ayrıntılarıyla bilme imkânına sahip olmuştur. Dolayısıyla kendisinden önceki düşünürlerin görüşlerini toplu bir şekilde ele alıp yorumlaması yönüyle onun aslaha ilişkin değerlendirmeleri oldukça önem taşımaktadır. Çalışmamızın amacı, aslah kavramının hangi anlamlarda kullanıldığını tesbit etmenin ötesinde Kādî Abdülcebbârın aslah yorumunu teklif ve lütuf kavramlarıyla olan ilişkisi çerçevesinde sunmaktır.

Makale detayları

The Basic Attribute of Lutf as a Requirement of Divine Offer: Qāḍī ‘Abd al-Jabbār’s Interpretation of Aslah

Yazarlar:

Dündar Akıcı

Yayıncı:

Mugla Sitki Kocman University

Ana Başlıklar:

Kelam

Dergi:

Sosyal ve Beşeri Bilimler Araştırmaları Dergisi Vol.25 Issue 55, pp.270-290

Belge Tipi:

Makale

Yayın Tarihi:

12/2024

Belge Dili:

Türkçe

Document ID (Org No.):

2001331243

pISSN:

2149-5858

Kalam

Mu’tazila

Qāḍī ‘Abd al-Jabbār

Obligation of God

Lutf

Aslah.Kelam

Mu’tezile

Kādî Abdülcebbar

Vücûb ‘alellah

Lütuf

Aslah.

Sayı

Makale detayları

Yazarlar: Dündar Akıcı

Yayıncı: Mugla Sitki Kocman University

Ana Başlıklar: Kelam

Dergi: Sosyal ve Beşeri Bilimler Araştırmaları Dergisi Vol.25 Issue 55, pp.270-290

Belge Tipi: Makale

Yayın Tarihi: 12/2024

Belge Dili: Türkçe

Document ID (Org No.): 2001331243

pISSN: 2149-5858

Sayı

Yazarlar:

Dündar Akıcı

Yayıncı:

Mugla Sitki Kocman University

Ana Başlıklar:

Kelam

Dergi:

Sosyal ve Beşeri Bilimler Araştırmaları Dergisi Vol.25 Issue 55, pp.270-290

Belge Tipi:

Makale

Yayın Tarihi:

12/2024

Belge Dili:

Türkçe

Document ID (Org No.):

2001331243

pISSN:

2149-5858