HĀŞİMĪ EMĪR ʿOTHMĀN AND HIS VIEWS ON SUFISTIC MANNERS AND THE FUNDAMENTALS

Abdülmecit İslamoğlu; Merve Güven

Makale detayları

HĀŞİMĪ EMĪR ʿOTHMĀN AND HIS VIEWS ON SUFISTIC MANNERS AND THE FUNDAMENTALS

Yazarlar:

Abdülmecit İslamoğlu | Merve Güven

Yayıncı:

Ankara Hacı Bayram Veli University

Ana Başlıklar:

Din Araştırmaları

Dergi:

Türk Kültürü ve Hacı Bektaş Veli Araştırma Dergisi Issue 107, pp.233-251

Belge Tipi:

Makale

Yayın Tarihi:

9/2023

Belge Dili:

Türkçe

Document ID (Org No.):

2001299923

pISSN:

1306-8253

Anahtar kelimeler:

Özet:

 Hāşimī Emīr ʿOthmān, one of the Bayrami Melami sheiks of the 16th century, is the person who institutionalized the understanding of Melami theory with his dervish lodge in Kasımpaşa. One of the most famous works of the author is Ṭariqatname in which he presented his views on sufistic rules and conventions. He made important contributions to the religious-sufistic Turkish literature with his prose and verses. The rules and methods that the followers should obey while entering the order, rules that should be followed during seyr u suluk, behaviors and attitudes that should be obeyed concerning the religious guide and ikhwan are the issues that are mentioned in this important work. Hāşimī first initiated Alā al-Dīn from Vize, one of the followers of Bayrami Melami Qutb Sārbān Aḥmad. After that, he started following the orders of Gazanfer Efendī, who was in the same line as Alā al-Dīn. After the allegations about him, he initiated to Nūr al-Dīn-zāde, one of the Khalwatī sheiks. All these processes make it both attractive and difficult to analyze his work Ṭariqatname. In his work, there are information and presentations of his views. Our article is made of the introduction section and the three following sections. In the introduction part, the notion of melamet, which affected the sufistic life and understanding in the Ottoman period, is mentioned. The reflection of this understanding in the Bayramiyya sect, the original notions and practices of Bayrami Melami followers are also described in the work. In the first section of the study, information about the life of Hāşimī is presented and his works are introduced. The second section, eight copies that we could determine are introduced and the content of Ṭariqatname is analyzed. In the last section, the work is re-analyzed in the context of Melamiyya. Some findings and discussions about the work are presented to the readers.

 Hāşimī Emīr ʿOthmān, one of the Bayrami Melami sheiks of the 16th century, is the person who institutionalized the understanding of Melami theory with his dervish lodge in Kasımpaşa. One of the most famous works of the author is Ṭariqatname in which he presented his views on sufistic rules and conventions. He made important contributions to the religious-sufistic Turkish literature with his prose and verses. The rules and methods that the followers should obey while entering the order, rules that should be followed during seyr u suluk, behaviors and attitudes that should be obeyed concerning the religious guide and ikhwan are the issues that are mentioned in this important work. Hāşimī first initiated Alā al-Dīn from Vize, one of the followers of Bayrami Melami Qutb Sārbān Aḥmad. After that, he started following the orders of Gazanfer Efendī, who was in the same line as Alā al-Dīn. After the allegations about him, he initiated to Nūr al-Dīn-zāde, one of the Khalwatī sheiks. All these processes make it both attractive and difficult to analyze his work Ṭariqatname. In his work, there are information and presentations of his views. Our article is made of the introduction section and the three following sections. In the introduction part, the notion of melamet, which affected the sufistic life and understanding in the Ottoman period, is mentioned. The reflection of this understanding in the Bayramiyya sect, the original notions and practices of Bayrami Melami followers are also described in the work. In the first section of the study, information about the life of Hāşimī is presented and his works are introduced. The second section, eight copies that we could determine are introduced and the content of Ṭariqatname is analyzed. In the last section, the work is re-analyzed in the context of Melamiyya. Some findings and discussions about the work are presented to the readers.

 Hāşimī Emīr ʿOthmān, one of the Bayrami Melami sheiks of the 16th century, is the person who institutionalized the understanding of Melami theory with his dervish lodge in Kasımpaşa. One of the most famous works of the author is Ṭariqatname in which he presented his views on sufistic rules and conventions. He made important contributions to the religious-sufistic Turkish literature with his prose and verses. The rules and methods that the followers should obey while entering the order, rules that should be followed during seyr u suluk, behaviors and attitudes that should be obeyed concerning the religious guide and ikhwan are the issues that are mentioned in this important work. Hāşimī first initiated Alā al-Dīn from Vize, one of the followers of Bayrami Melami Qutb Sārbān Aḥmad. After that, he started following the orders of Gazanfer Efendī, who was in the same line as Alā al-Dīn. After the allegations about him, he initiated to Nūr al-Dīn-zāde, one of the Khalwatī sheiks. All these processes make it both attractive and difficult to analyze his work Ṭariqatname. In his work, there are information and presentations of his views. Our article is made of the introduction section and the three following sections. In the introduction part, the notion of melamet, which affected the sufistic life and understanding in the Ottoman period, is mentioned. The reflection of this understanding in the Bayramiyya sect, the original notions and practices of Bayrami Melami followers are also described in the work. In the first section of the study, information about the life of Hāşimī is presented and his works are introduced. The second section, eight copies that we could determine are introduced and the content of Ṭariqatname is analyzed. In the last section, the work is re-analyzed in the context of Melamiyya. Some findings and discussions about the work are presented to the readers.

 16. yüzyıl Bayrami Melami şeyhlerinden Hâşimî Emîr Osman, Kasımpaşada kurduğu tekkesi ile Melamiliği kurumsallaştıran isim olarak karşımıza çıkmaktadır.e Manzum ve mensur eserleriyle dinîtasavvufi Türk edebiyatına katkılar sunan müellifin Tarikatnamesi, tasavvufi adap ve erkâna dair görüşlerinin yer aldığı bir eserdir. Yurt içi ve dışında sekiz nüshasını tespit ettiğimiz bu önemli eser, tarikata girenlerin uymaları gereken usul ve yöntemden, seyr ü süluk sırasında göz önünde bulundurulması gereken kurallardan, mürşit ve ihvana karşı takınılması gereken tavırdan bahsetmektedir. İlk olarak Bayrami Melami kutbu Sârbân Ahmedin mensuplarından Vizeli Alâeddine, sonrasında yine aynı çizgide bulunan Gazanfer Efendiye intisabı, hakkında çıkan iddialar sonrasında ise Halveti şeyhlerinden Nureddinzadeye bağlanması müellifin tasavvufi görüşlerine yer verdiği Tarikatnamesini dikkat çekici hâle getirdiği gibi eserin incelenmesini de zorlaştırmaktadır. Makalemiz giriş ve üç bölümden oluşmaktadır. Girişte; Osmanlı döneminde tasavvufi hayatı derinden etkileyen melamet düşüncesinden, bu neşvenin Bayramiyye tarikatı içerisindeki zuhurundan ve Bayrami Melamilerinin kendine has uygulama ve esaslarından bahsedilmiştir. Birinci bölümde Hâşimînin hayatı hakkında bilgi verilmiş ve eserleri tanıtılmıştır. İkinci bölüm; çalışmanın konusunu teşkil eden Tarikatnameye hasredilmiştir. Bu bölümde eserin nüshaları hakkında bilgi verilmiş ve Tarikatname muhteva itibarıyla incelenmiştir. Son bölümde ise eser hakkındaki bazı tespit ve tartışmalara yer verilmiştir.

Makale detayları

HĀŞİMĪ EMĪR ʿOTHMĀN AND HIS VIEWS ON SUFISTIC MANNERS AND THE FUNDAMENTALS

Yazarlar:

Abdülmecit İslamoğlu | Merve Güven

Yayıncı:

Ankara Hacı Bayram Veli University

Ana Başlıklar:

Din Araştırmaları

Dergi:

Türk Kültürü ve Hacı Bektaş Veli Araştırma Dergisi Issue 107, pp.233-251

Belge Tipi:

Makale

Yayın Tarihi:

9/2023

Belge Dili:

Türkçe

Document ID (Org No.):

2001299923

pISSN:

1306-8253

Turkish-Islamic Literature

Ṣufism

Hāşimī Emīr ʿOthmān

Ṭariqatname

Melamiyya

BayramiyyaTürk İslam Edebiyatı

Tasavvuf

Hâşimî Emîr Osman

Tarikatname

Melamiyye

Bayramiyye

Sayı

Makale detayları

Yazarlar: Abdülmecit İslamoğlu | Merve Güven

Yayıncı: Ankara Hacı Bayram Veli University

Ana Başlıklar: Din Araştırmaları

Dergi: Türk Kültürü ve Hacı Bektaş Veli Araştırma Dergisi Issue 107, pp.233-251

Belge Tipi: Makale

Yayın Tarihi: 9/2023

Belge Dili: Türkçe

Document ID (Org No.): 2001299923

pISSN: 1306-8253

Sayı

Yazarlar:

Abdülmecit İslamoğlu | Merve Güven

Yayıncı:

Ankara Hacı Bayram Veli University

Ana Başlıklar:

Din Araştırmaları

Dergi:

Türk Kültürü ve Hacı Bektaş Veli Araştırma Dergisi Issue 107, pp.233-251

Belge Tipi:

Makale

Yayın Tarihi:

9/2023

Belge Dili:

Türkçe

Document ID (Org No.):

2001299923

pISSN:

1306-8253