The Legend Of Ağ Gelin and The Stone Cutting Motif Investıgatıon From Psychologıcal and Socıal Perspectıves

Seval Kocaer

Makale detayları

The Legend Of Ağ Gelin and The Stone Cutting Motif Investıgatıon From Psychologıcal and Socıal Perspectıves

Yazarlar:

Seval Kocaer

Yayıncı:

Bartin University

Ana Başlıklar:

Türk Halk Edebiyatı

Dergi:

Bartın Üniversitesi Edebiyat Fakültesi Dergisi Vol.10 Issue 1, pp.237-252

Belge Tipi:

Makale

Yayın Tarihi:

6/2025

Belge Dili:

Türkçe

Document ID (Org No.):

2001340934

pISSN:

2602-3520

Anahtar kelimeler:

Özet:

 Legends are the cultural values that are effective in the human relations and social life of the human beings imagination, the products of his intelligence, and the society he describes. It expresses the values, customs, feelings, thoughts and behaviors that people can not express clearly with the help of legends and guides the people in society. For this reason, a cul- ture is one of the most important means of keeping tradition-customs, customs, traditions and future generations. They also reflect the social order, life, social and psychological characteristics of the society. In this study, the usage, psycho-social aspect and functions of the stone cut motif of Ağ Gelin Legende samples, which contain many cultural, sociological and psychological images, have been evaluated. In this context, legends should be considered not only as oral culture products, but also as narratives that express the thought structures, fears, desires and social norms in the subconscious of the individual and society on a symbolic level. The motif of being cut into stone in the Ag Gelin Legend is not only a narrative of punishment or miracle, but also a metaphorical expression of repressed emotions, moral boundaries and social sanctions. This motif makes visible the imbalances in the individuals relationship with society and nature, the dilemmas of obedience and rebellion, and the boundaries between the sacred and the profane. Such images of transformation in myth texts serve to process traumatic events in cultural memory, to construct the collective unconscious and to ensure social control. Therefore, the motif of being cut into stone is a symbolic reflection of both individual psychological processes and social control mechanisms. Within the scope of this study, how the Ağ Gelin narratives are shaped within the framework of the motif in question, which cultural codes these narratives contain and how they structure the individual-society relationship are analysed, and the functions of legends in cultural transmission and social order are revealed in more depth.

 Legends are the cultural values that are effective in the human relations and social life of the human beings imagination, the products of his intelligence, and the society he describes. It expresses the values, customs, feelings, thoughts and behaviors that people can not express clearly with the help of legends and guides the people in society. For this reason, a cul- ture is one of the most important means of keeping tradition-customs, customs, traditions and future generations. They also reflect the social order, life, social and psychological characteristics of the society. In this study, the usage, psycho-social aspect and functions of the stone cut motif of Ağ Gelin Legende samples, which contain many cultural, sociological and psychological images, have been evaluated. In this context, legends should be considered not only as oral culture products, but also as narratives that express the thought structures, fears, desires and social norms in the subconscious of the individual and society on a symbolic level. The motif of being cut into stone in the Ag Gelin Legend is not only a narrative of punishment or miracle, but also a metaphorical expression of repressed emotions, moral boundaries and social sanctions. This motif makes visible the imbalances in the individuals relationship with society and nature, the dilemmas of obedience and rebellion, and the boundaries between the sacred and the profane. Such images of transformation in myth texts serve to process traumatic events in cultural memory, to construct the collective unconscious and to ensure social control. Therefore, the motif of being cut into stone is a symbolic reflection of both individual psychological processes and social control mechanisms. Within the scope of this study, how the Ağ Gelin narratives are shaped within the framework of the motif in question, which cultural codes these narratives contain and how they structure the individual-society relationship are analysed, and the functions of legends in cultural transmission and social order are revealed in more depth.

 Legends are the cultural values that are effective in the human relations and social life of the human beings imagination, the products of his intelligence, and the society he describes. It expresses the values, customs, feelings, thoughts and behaviors that people can not express clearly with the help of legends and guides the people in society. For this reason, a cul- ture is one of the most important means of keeping tradition-customs, customs, traditions and future generations. They also reflect the social order, life, social and psychological characteristics of the society. In this study, the usage, psycho-social aspect and functions of the stone cut motif of Ağ Gelin Legende samples, which contain many cultural, sociological and psychological images, have been evaluated. In this context, legends should be considered not only as oral culture products, but also as narratives that express the thought structures, fears, desires and social norms in the subconscious of the individual and society on a symbolic level. The motif of being cut into stone in the Ag Gelin Legend is not only a narrative of punishment or miracle, but also a metaphorical expression of repressed emotions, moral boundaries and social sanctions. This motif makes visible the imbalances in the individuals relationship with society and nature, the dilemmas of obedience and rebellion, and the boundaries between the sacred and the profane. Such images of transformation in myth texts serve to process traumatic events in cultural memory, to construct the collective unconscious and to ensure social control. Therefore, the motif of being cut into stone is a symbolic reflection of both individual psychological processes and social control mechanisms. Within the scope of this study, how the Ağ Gelin narratives are shaped within the framework of the motif in question, which cultural codes these narratives contain and how they structure the individual-society relationship are analysed, and the functions of legends in cultural transmission and social order are revealed in more depth.

 Efsaneler, insanoğlunun hayal gücünün, zekâsının ürünleri ve anlatıldığı toplumun insan ilişkilerinde ve toplumsal yaşamında etkili olan kültür değerleridir. İnsanların açıkça ifade edemediği değerleri, adetleri, duygu, düşünce ve davranışları efsaneler yardımıyla dile getirerek toplumdaki insanlara yol göstermektedir. Bu nedenle bir kültürün gelenek-göreneklerinin, örf, adetlerinin yaşatılmasında ve gelecek nesillere aktarılmasında en önemli araçlarından biridir. Ayrıca toplumun düzen, yaşayış, sosyal ve psikolojik ve birçok özelliklerini de yansıtmaktadırlar. Bu çalışma da kültürel, sosyolojik ve psikolojik birçok imgeyi bünyesinde barındıran Ağ Gelin Efsanesi örneklerinin, taş kesilme motifinin kullanışı, psiko-sosyal temelleri ve işlevleri değerlendirilmiştir.Bu bağlamda, efsaneler yalnızca sözlü kültür ürünleri olarak değil, aynı zamanda bireyin ve toplumun bilinçaltında yer alan düşünce yapılarını, korkuları, arzuları ve toplumsal normları sembolik bir düzlemde ifade eden anlatılar olarak değerlendirilmelidir. Ağ Gelin Efsanesi örneklerinde görülen taş kesilme motifi, yalnızca bir ceza ya da mucize anlatısı değil; aynı zamanda bastırılan duyguların, ahlaki sınırların ve toplumsal yaptırımların metaforik bir dışavurumu niteliğindedir. Bu motif, bireyin toplumla ve doğayla kurduğu ilişkideki dengesizlikleri, itaat ve başkaldırı ikilemlerini, kutsal olanla dünyevi olan arasındaki sınırları görünür kılar. Efsane metinlerinde bu türden dönüşüm imgeleri, kültürel bellekte travmatik olayların işlenmesine, kolektif bilinçaltının inşasına ve sosyal denetimin sağlanmasına hizmet eder. Dolayısıyla, taş kesilme motifi hem bireysel psikolojik süreçlerin hem de toplumsal kontrol mekanizmalarının sembolik bir yansımasıdır. Bu çalışma kapsamında Ağ Gelin anlatılarının söz konusu motif çerçevesinde nasıl şekillendiği, bu anlatıların hangi kültürel kodları barındırdığı ve birey-toplum ilişkisini nasıl yapılandırdığı incelenerek, efsanelerin kültürel aktarım ve toplumsal düzen içerisindeki işlevleri daha derinlikli biçimde ortaya konulmuştur.

Makale detayları

The Legend Of Ağ Gelin and The Stone Cutting Motif Investıgatıon From Psychologıcal and Socıal Perspectıves

Yazarlar:

Seval Kocaer

Yayıncı:

Bartin University

Ana Başlıklar:

Türk Halk Edebiyatı

Dergi:

Bartın Üniversitesi Edebiyat Fakültesi Dergisi Vol.10 Issue 1, pp.237-252

Belge Tipi:

Makale

Yayın Tarihi:

6/2025

Belge Dili:

Türkçe

Document ID (Org No.):

2001340934

pISSN:

2602-3520

Legend

Ağ Gelin Legende

stone cutting motif

function

psycho-social angleefsane

Ağ Gelin Efsanesi

taş kesilme motifi

işlev

psiko-sosyal açı

Sayı

Makale detayları

Yazarlar: Seval Kocaer

Yayıncı: Bartin University

Ana Başlıklar: Türk Halk Edebiyatı

Dergi: Bartın Üniversitesi Edebiyat Fakültesi Dergisi Vol.10 Issue 1, pp.237-252

Belge Tipi: Makale

Yayın Tarihi: 6/2025

Belge Dili: Türkçe

Document ID (Org No.): 2001340934

pISSN: 2602-3520

Sayı

Yazarlar:

Seval Kocaer

Yayıncı:

Bartin University

Ana Başlıklar:

Türk Halk Edebiyatı

Dergi:

Bartın Üniversitesi Edebiyat Fakültesi Dergisi Vol.10 Issue 1, pp.237-252

Belge Tipi:

Makale

Yayın Tarihi:

6/2025

Belge Dili:

Türkçe

Document ID (Org No.):

2001340934

pISSN:

2602-3520