Evaluation of Understanding of Karâmahin Alwan Chalabi's Manâqib al-Qudsiyya fî Manâsibi al-Unsiyya in terms of Kalam and Tafsir Tradition

Özden Kanter; Ömer Dinç

Makale detayları

Evaluation of Understanding of Karâmahin Alwan Chalabi's Manâqib al-Qudsiyya fî Manâsibi al-Unsiyya in terms of Kalam and Tafsir Tradition

Yazarlar:

Özden Kanter | Ömer Dinç

Yayıncı:

Izmir Katip Celebi University

Ana Başlıklar:

Din Araştırmaları

Dergi:

Mizanü'l-Hak: İslami İlimler Dergisi Issue 16, pp.211-232

Belge Tipi:

Makale

Yayın Tarihi:

6/2023

Belge Dili:

Türkçe

Document ID (Org No.):

2001292364

pISSN:

2149-9896

Anahtar kelimeler:

Özet:

 It is seen that the concept of karamah was introduced as a term in the second half of the 9th century, not certain though. The belief that the shaman, which appears in the old beliefs of the Turks, demonstrates supernatural acts that are not seen in ordinary people, continued by gaining a new form with the belief of walî in the Islamization process. Over time, manâqibnamas were written in which the founders of the order or sheikhs were introduced and praised. In these works, the tales of karâmah are told by attributing superhuman characteristics, and when carefully considered, it is seen that they reveal the cultural, religious, social and political perspectives of the period in which they were written.It is seen that most of the Turkish Sûfis, also known as Khorasan saints, escaped from the Mongol invasion in the first half of the 13th century and settled in Eastern and Central Anatolia. These Sûfis, while respecting the beliefs of the settled people, also spread their beliefs, especially with their humanist practices. It is known that Alwan Chalabis family is one of these sûfi families. In this study, the karamah narratives of the sheikhs in the lineage belonging to his family in Alwan Chalabis work Manâqib al-Qudsiyyawill be evaluated in the context of karamah within the science of kalam and tafsir.

 It is seen that the concept of karamah was introduced as a term in the second half of the 9th century, not certain though. The belief that the shaman, which appears in the old beliefs of the Turks, demonstrates supernatural acts that are not seen in ordinary people, continued by gaining a new form with the belief of walî in the Islamization process. Over time, manâqibnamas were written in which the founders of the order or sheikhs were introduced and praised. In these works, the tales of karâmah are told by attributing superhuman characteristics, and when carefully considered, it is seen that they reveal the cultural, religious, social and political perspectives of the period in which they were written.It is seen that most of the Turkish Sûfis, also known as Khorasan saints, escaped from the Mongol invasion in the first half of the 13th century and settled in Eastern and Central Anatolia. These Sûfis, while respecting the beliefs of the settled people, also spread their beliefs, especially with their humanist practices. It is known that Alwan Chalabis family is one of these sûfi families. In this study, the karamah narratives of the sheikhs in the lineage belonging to his family in Alwan Chalabis work Manâqib al-Qudsiyyawill be evaluated in the context of karamah within the science of kalam and tafsir.

 It is seen that the concept of karamah was introduced as a term in the second half of the 9th century, not certain though. The belief that the shaman, which appears in the old beliefs of the Turks, demonstrates supernatural acts that are not seen in ordinary people, continued by gaining a new form with the belief of walî in the Islamization process. Over time, manâqibnamas were written in which the founders of the order or sheikhs were introduced and praised. In these works, the tales of karâmah are told by attributing superhuman characteristics, and when carefully considered, it is seen that they reveal the cultural, religious, social and political perspectives of the period in which they were written.It is seen that most of the Turkish Sûfis, also known as Khorasan saints, escaped from the Mongol invasion in the first half of the 13th century and settled in Eastern and Central Anatolia. These Sûfis, while respecting the beliefs of the settled people, also spread their beliefs, especially with their humanist practices. It is known that Alwan Chalabis family is one of these sûfi families. In this study, the karamah narratives of the sheikhs in the lineage belonging to his family in Alwan Chalabis work Manâqib al-Qudsiyyawill be evaluated in the context of karamah within the science of kalam and tafsir.

 Kerâmet kavramının, kesin olmamakla birlikte IX. asrın ikinci yarısında bir terim olarak kullanıldığı görülmektedir. Türklerin eski inançlarında mevcut olan şamanın sıradan insanlarda görülmeyen doğaüstü fiiller göstermesi inancı, İslamlaşma sürecinde veli inancı ile yeni bir form kazanarak devam etmiştir. Zamanla tarikat kurucularının veya şeyhlerin tanıtıldığı ve övüldüğü menâkıbnâmeler yazılmıştır. Bu eserlerde kerâmet menkıbeleri, insanüstü özellikler atfedilerek anlatılmakla birlikte, dikkatli ele alındıklarında yazıldıkları dönemin kültürel, dini, sosyal ve siyasi bakış açılarını da ortaya koydukları görülmektedir. Horasan erenleri olarak da isimlendirilen Türk mutasavvıfların büyük bölümünün XIII. yüzyılın ilk yarısında Moğol istilasından kaçarak özellikle Doğu ve Orta Anadoluya yerleştikleri görülmektedir. Bu mutasavvıflar, yerleşik halkın inançlarına saygı duymakla birlikte kendi inançlarını da özellikle hümanist uygulamaları ile yaygınlaştırmıştır. Elvan Çelebinin ailesinin de bu mutasavvıf ailelerden birisi olduğu bilinmektedir. Bu çalışmada, Elvan Çelebinin Menâkıbul-Kudsiyye isimli eserinde onun ailesine mensup silsiledeki şeyhlerin kerâmet anlatımları, kelam ve tefsir literatüründeki kerâmet bağlamında değerlendirilecektir. Fehrese ve mucem literatürü, ilimle geçen bir ömrün hâsılası olarak sema, kıraat ve icazet gibi makbul metotlarla rivayet, bir âlimin rihle haritası, bir fehresenin inşası ve en fazla okunan hadis eserleri gibi bilgilere yer verilmektedir.

Makale detayları

Evaluation of Understanding of Karâmahin Alwan Chalabi's Manâqib al-Qudsiyya fî Manâsibi al-Unsiyya in terms of Kalam and Tafsir Tradition

Yazarlar:

Özden Kanter | Ömer Dinç

Yayıncı:

Izmir Katip Celebi University

Ana Başlıklar:

Din Araştırmaları

Dergi:

Mizanü'l-Hak: İslami İlimler Dergisi Issue 16, pp.211-232

Belge Tipi:

Makale

Yayın Tarihi:

6/2023

Belge Dili:

Türkçe

Document ID (Org No.):

2001292364

pISSN:

2149-9896

Kalam

Tafsir

Karamah

Awliya

Manâqib

Alwan Pasha (Alwan Chalabi)Kelâm

Tefsir

Kerâmet

Evliya

Menâkıb

Elvan Çelebi

Sayı

Makale detayları

Yazarlar: Özden Kanter | Ömer Dinç

Yayıncı: Izmir Katip Celebi University

Ana Başlıklar: Din Araştırmaları

Dergi: Mizanü'l-Hak: İslami İlimler Dergisi Issue 16, pp.211-232

Belge Tipi: Makale

Yayın Tarihi: 6/2023

Belge Dili: Türkçe

Document ID (Org No.): 2001292364

pISSN: 2149-9896

Sayı

Yazarlar:

Özden Kanter | Ömer Dinç

Yayıncı:

Izmir Katip Celebi University

Ana Başlıklar:

Din Araştırmaları

Dergi:

Mizanü'l-Hak: İslami İlimler Dergisi Issue 16, pp.211-232

Belge Tipi:

Makale

Yayın Tarihi:

6/2023

Belge Dili:

Türkçe

Document ID (Org No.):

2001292364

pISSN:

2149-9896