Example Of An Intellectual Dırectıng Relıgıous Lıfe In Giresun: Muftuzade Hafız Mehmed Talıp Efendı

Ali Yılmaz; Mehmet Fatsa

Makale detayları

Example Of An Intellectual Dırectıng Relıgıous Lıfe In Giresun: Muftuzade Hafız Mehmed Talıp Efendı

Yazarlar:

Ali Yılmaz | Mehmet Fatsa

Yayıncı:

Gumushane University

Ana Başlıklar:

Din Araştırmaları

Dergi:

Gümüşhane Üniversitesi İlahiyat Fakültesi Dergisi Vol.12 Issue 23, pp.1-25

Belge Tipi:

Makale

Yayın Tarihi:

1/2023

Belge Dili:

Türkçe

Document ID (Org No.):

2001282414

pISSN:

2146-7900

Anahtar kelimeler:

Özet:

 After the spread of Islam in Anatolian lands, it became possible to become permanent in this geography by educating the people to which it belonged. After the conquest of Giresun by Bayramoğlu Süleyman Bey in 1397, the permanent status of Islam was possible with the functionality of different educational institutions and religious structures. In this context, one of the intellectuals who left a mark in the education and religiousmystical life of Giresun county is Müftüzâde Mehmed Talip Efendi. Mehmed Talip Efendi, one of the last Ottoman scholars who lived in Giresun between 1800-1882, first served the people of Giresun as a preacher and counselor in the central mosque. His life adventure, which started as a professor in Giresun central district, continued as Mufti of District of Giresun Office. He continued to give lectures in the Köseoğlu and Mustafa Efendi madrasas in the city, while he was the mufti of the district, and he also acted as the Sheikh of chair of the Sultan Selim Mosque, the central place of worship of the city. Due to his special interest in calligraphy during his madrasa education, he both produced works and trained many students on this subject. In addition to his official bureaucratic duties, Mehmed Talip Efendi was appointed as a sheikh in dervish lodge in the NakşiHalidî Lodge in the city, with the approval he received from Ahmed Ziyaeddin Gümüşhanevi as one of the ilmiye class. Despite his proficiency in the field of science, he was able to combine a rare scientist with his mystical personality.

 After the spread of Islam in Anatolian lands, it became possible to become permanent in this geography by educating the people to which it belonged. After the conquest of Giresun by Bayramoğlu Süleyman Bey in 1397, the permanent status of Islam was possible with the functionality of different educational institutions and religious structures. In this context, one of the intellectuals who left a mark in the education and religiousmystical life of Giresun county is Müftüzâde Mehmed Talip Efendi. Mehmed Talip Efendi, one of the last Ottoman scholars who lived in Giresun between 1800-1882, first served the people of Giresun as a preacher and counselor in the central mosque. His life adventure, which started as a professor in Giresun central district, continued as Mufti of District of Giresun Office. He continued to give lectures in the Köseoğlu and Mustafa Efendi madrasas in the city, while he was the mufti of the district, and he also acted as the Sheikh of chair of the Sultan Selim Mosque, the central place of worship of the city. Due to his special interest in calligraphy during his madrasa education, he both produced works and trained many students on this subject. In addition to his official bureaucratic duties, Mehmed Talip Efendi was appointed as a sheikh in dervish lodge in the NakşiHalidî Lodge in the city, with the approval he received from Ahmed Ziyaeddin Gümüşhanevi as one of the ilmiye class. Despite his proficiency in the field of science, he was able to combine a rare scientist with his mystical personality.

 After the spread of Islam in Anatolian lands, it became possible to become permanent in this geography by educating the people to which it belonged. After the conquest of Giresun by Bayramoğlu Süleyman Bey in 1397, the permanent status of Islam was possible with the functionality of different educational institutions and religious structures. In this context, one of the intellectuals who left a mark in the education and religiousmystical life of Giresun county is Müftüzâde Mehmed Talip Efendi. Mehmed Talip Efendi, one of the last Ottoman scholars who lived in Giresun between 1800-1882, first served the people of Giresun as a preacher and counselor in the central mosque. His life adventure, which started as a professor in Giresun central district, continued as Mufti of District of Giresun Office. He continued to give lectures in the Köseoğlu and Mustafa Efendi madrasas in the city, while he was the mufti of the district, and he also acted as the Sheikh of chair of the Sultan Selim Mosque, the central place of worship of the city. Due to his special interest in calligraphy during his madrasa education, he both produced works and trained many students on this subject. In addition to his official bureaucratic duties, Mehmed Talip Efendi was appointed as a sheikh in dervish lodge in the NakşiHalidî Lodge in the city, with the approval he received from Ahmed Ziyaeddin Gümüşhanevi as one of the ilmiye class. Despite his proficiency in the field of science, he was able to combine a rare scientist with his mystical personality.

 İslamın Anadolu topraklarında yayılmasından sonra bu coğrafyada kalıcı hale gelmesi müntesibi olduğu halkın eğitilmesi ile mümkün olabilmiştir. Giresunun 1397 yılında Bayramoğlu Süleyman Bey tarafından fethedilmesinden sonra İslamın kalıcı hale gelmesi değişik eğitim kurumları ve dini yapıların işlevsel olması ile mümkün olmuştur. Bu bağlamda Giresun kazası eğitim ve dinitasavvufi hayatında iz bırakmış aydınlardan birisi de Müftüzâde Mehmed Talip Efendidir. 1800-1882 yılları arasında Giresunda yaşamış son devrin Osmanlı âlimlerinden birisi olan Mehmed Talip Efendi, önce merkez camisinde vâiz ve nâsih olarak Giresun halkına hizmet etmiştir. Daha sonra Giresun merkez kazasında müderrislikle başlayan hayat serüveni, Giresun Kazası Müftülüğü ile devam etmiştir. O, kaza müftülüğü sırasında eğitim hayatından kopmayarak şehirdeki Köseoğlu ve Mustafa Efendi medreselerinde ders vermeye devam etmiş, şehrin merkez ibadethanesi olan Sultan Selim Camisinin de kürsü şeyhliğini yapmıştır. Medrese eğitimi sırasında hatt sanatına olan özel ilgisi nedeniyle hem kendisi eserler vermiş hem de bu konuda birçok talebe yetiştirmiştir. Mehmed Talip Efendi, Resmi bürokratik görevlerinin yanında ilmiye sınıfından birisi olarak Ahmed Ziyaeddin Gümüşhaneviden aldığı icazetle, şehirdeki NakşîHalidî Tekkesinde postnişin olarak görevlendirilmiştir. İlmi alandaki yetkinliğine rağmen eşine nadir rastlanan ilim adamlığı ile tasavvufi kişiliği şahsında birleştirebilmiştir.

Makale detayları

Example Of An Intellectual Dırectıng Relıgıous Lıfe In Giresun: Muftuzade Hafız Mehmed Talıp Efendı

Yazarlar:

Ali Yılmaz | Mehmet Fatsa

Yayıncı:

Gumushane University

Ana Başlıklar:

Din Araştırmaları

Dergi:

Gümüşhane Üniversitesi İlahiyat Fakültesi Dergisi Vol.12 Issue 23, pp.1-25

Belge Tipi:

Makale

Yayın Tarihi:

1/2023

Belge Dili:

Türkçe

Document ID (Org No.):

2001282414

pISSN:

2146-7900

Giresun

Mehmed Talip Efendi

Ahmed Ziyaeddin Gümüşhanevi

Hasan Dede

Mufti

Muderris

Giresun

Mehmed Talip Efendi

Ahmed Ziyaeddin Gümüşhanevi

Hasan Dede

Müftü

Müderris

Sayı

Makale detayları

Yazarlar: Ali Yılmaz | Mehmet Fatsa

Yayıncı: Gumushane University

Ana Başlıklar: Din Araştırmaları

Dergi: Gümüşhane Üniversitesi İlahiyat Fakültesi Dergisi Vol.12 Issue 23, pp.1-25

Belge Tipi: Makale

Yayın Tarihi: 1/2023

Belge Dili: Türkçe

Document ID (Org No.): 2001282414

pISSN: 2146-7900

Sayı

Yazarlar:

Ali Yılmaz | Mehmet Fatsa

Yayıncı:

Gumushane University

Ana Başlıklar:

Din Araştırmaları

Dergi:

Gümüşhane Üniversitesi İlahiyat Fakültesi Dergisi Vol.12 Issue 23, pp.1-25

Belge Tipi:

Makale

Yayın Tarihi:

1/2023

Belge Dili:

Türkçe

Document ID (Org No.):

2001282414

pISSN:

2146-7900