THE CONSTITUTION of INTENTIONAL CONSCIOUSNESS and EPISTEMIC SUBJECT in HUSSERL’s PHENOMENOLOGY

Halil Akbel

Makale detayları

THE CONSTITUTION of INTENTIONAL CONSCIOUSNESS and EPISTEMIC SUBJECT in HUSSERL’s PHENOMENOLOGY

Yazarlar:

Halil Akbel

Yayıncı:

Kirikkale University

Ana Başlıklar:

Bilgi Felsefesi | 20. Yüzyıl Felsefesi

Dergi:

Kalemname Vol.9 Issue 17, pp.40-58

Belge Tipi:

Makale

Yayın Tarihi:

6/2024

Belge Dili:

Türkçe

Document ID (Org No.):

2001320097

pISSN:

2651-3595

Anahtar kelimeler:

Özet:

 This study aims to examine the fundamental concepts of Edmund Husserls 1859-1938 phenomenological method, particularly in the context of the relational possibilities that arise in the construction of the epistemic subject. Within this framework, concepts central to Husserls thought -such as intentionality, perceiving subject, acting subject-body, the world-there, and intersubjectivity- form the role of the phenomenological relationship between consciousness and object in constructing the other as a fundamental form of access to the world, based on the internal structure and experiences of consciousness. Particularly, the active, logically undeniable subject is rehabilitated, bringing Cartesian Philosophy into the 20th century. This is associated with the questionability of the Cogito itself, even without questioning this possibility of doubt. Husserl focuses primarily on the immanence of consciousness in intentional objects. This is a fundamental step in understanding the internal structure and experiences of ones own consciousness. However, this approach rejects an isolationist perspective. It is only a temporary stage to focus on the individuals own consciousness. Husserls main aim is to situate our own consciousness in a common world to better understand relations with the other. To overcome this obstacle, intersubjectivity or other subjects, from which common-sense knowledge arises, are needed. The exploration of these issues can offer a new perspective on philosophical debates and epistemological problems and provide readers with an introduction to the depths of Husserls philosophical legacy.

 This study aims to examine the fundamental concepts of Edmund Husserls 1859-1938 phenomenological method, particularly in the context of the relational possibilities that arise in the construction of the epistemic subject. Within this framework, concepts central to Husserls thought -such as intentionality, perceiving subject, acting subject-body, the world-there, and intersubjectivity- form the role of the phenomenological relationship between consciousness and object in constructing the other as a fundamental form of access to the world, based on the internal structure and experiences of consciousness. Particularly, the active, logically undeniable subject is rehabilitated, bringing Cartesian Philosophy into the 20th century. This is associated with the questionability of the Cogito itself, even without questioning this possibility of doubt. Husserl focuses primarily on the immanence of consciousness in intentional objects. This is a fundamental step in understanding the internal structure and experiences of ones own consciousness. However, this approach rejects an isolationist perspective. It is only a temporary stage to focus on the individuals own consciousness. Husserls main aim is to situate our own consciousness in a common world to better understand relations with the other. To overcome this obstacle, intersubjectivity or other subjects, from which common-sense knowledge arises, are needed. The exploration of these issues can offer a new perspective on philosophical debates and epistemological problems and provide readers with an introduction to the depths of Husserls philosophical legacy.

 This study aims to examine the fundamental concepts of Edmund Husserls 1859-1938 phenomenological method, particularly in the context of the relational possibilities that arise in the construction of the epistemic subject. Within this framework, concepts central to Husserls thought -such as intentionality, perceiving subject, acting subject-body, the world-there, and intersubjectivity- form the role of the phenomenological relationship between consciousness and object in constructing the other as a fundamental form of access to the world, based on the internal structure and experiences of consciousness. Particularly, the active, logically undeniable subject is rehabilitated, bringing Cartesian Philosophy into the 20th century. This is associated with the questionability of the Cogito itself, even without questioning this possibility of doubt. Husserl focuses primarily on the immanence of consciousness in intentional objects. This is a fundamental step in understanding the internal structure and experiences of ones own consciousness. However, this approach rejects an isolationist perspective. It is only a temporary stage to focus on the individuals own consciousness. Husserls main aim is to situate our own consciousness in a common world to better understand relations with the other. To overcome this obstacle, intersubjectivity or other subjects, from which common-sense knowledge arises, are needed. The exploration of these issues can offer a new perspective on philosophical debates and epistemological problems and provide readers with an introduction to the depths of Husserls philosophical legacy.

 Bu çalışma Edmund Husserlin 1859-1938 fenomenolojik yönteminin temel kavramlarını, epistemik öznenin kuruluşunda ortaya çıkan ilişki olasılıkları bağlamında incelemeyi hedefler. Bu çerçevede Husserlin düşüncesinin merkezinde yer alan yönelimsellik, algılayan özne, eyleyen özne-beden, dış dünya ve öznelerarasılık gibi kavramlar, bilincin içsel yapısı ve deneyimlerinden yola çıkılarak fenomenolojik bilinç ve nesne ilişkisinin dünyaya erişimin temel bir biçimi olarak ötekinin kurulmasındaki rolünü oluşturur. Özellikle etkin, mantıksal olarak yadsınamayan özne yeniden rehabilite edilir ve Kartezyen felsefe 20. yüzyıla taşınır. Bu, cogitonun kendisinin sorgulanabilir olmasıyla ilişkilendirilir; hatta bu şüphe olasılığı sorgulanmadan gerçekleştirilir. Husserl, öncelikle bilincin yönelimsel nesnelerin içkinliğine odaklanır. Bu, bireyin kendi bilincinin içsel yapısını ve deneyimlerini anlamak için temel bir adımdır. Ancak, bu yaklaşım izolasyonist bir bakış açısını reddeder. Bu sadece bireyin kendi bilincine odaklanmak için geçici bir aşamadır. Husserlin asıl amacı, öteki ile olan ilişkileri daha iyi anlamak için kendi bilincimizi ortak bir dünyada konumlandırmaktır. Bu engeli aşmak için, öznelerarasılık veya sağduyu bilgisinin doğduğu diğer öznelere ihtiyaç duyulur. Bu konuların araştırılması, felsefi tartışmalara ve epistemolojik sorunlara yeni bir bakış açısı sunabilir ve okuyuculara Husserlin felsefi mirasının derinliklerine bir giriş sağlayabilir.

Makale detayları

THE CONSTITUTION of INTENTIONAL CONSCIOUSNESS and EPISTEMIC SUBJECT in HUSSERL’s PHENOMENOLOGY

Yazarlar:

Halil Akbel

Yayıncı:

Kirikkale University

Ana Başlıklar:

Bilgi Felsefesi | 20. Yüzyıl Felsefesi

Dergi:

Kalemname Vol.9 Issue 17, pp.40-58

Belge Tipi:

Makale

Yayın Tarihi:

6/2024

Belge Dili:

Türkçe

Document ID (Org No.):

2001320097

pISSN:

2651-3595

Husserl

Phenomenology

Intentionality

Subject

IntersubjectivityHusserl

Fenomenoloji

Yönelimsellik

Özne

Öznelerarasılık

Sayı

Makale detayları

Yazarlar: Halil Akbel

Yayıncı: Kirikkale University

Ana Başlıklar: Bilgi Felsefesi | 20. Yüzyıl Felsefesi

Dergi: Kalemname Vol.9 Issue 17, pp.40-58

Belge Tipi: Makale

Yayın Tarihi: 6/2024

Belge Dili: Türkçe

Document ID (Org No.): 2001320097

pISSN: 2651-3595

Sayı

Yazarlar:

Halil Akbel

Yayıncı:

Kirikkale University

Ana Başlıklar:

Bilgi Felsefesi | 20. Yüzyıl Felsefesi

Dergi:

Kalemname Vol.9 Issue 17, pp.40-58

Belge Tipi:

Makale

Yayın Tarihi:

6/2024

Belge Dili:

Türkçe

Document ID (Org No.):

2001320097

pISSN:

2651-3595