Molla Abdullah el-Firfêlî's Interpretation of the Verses in His Work el-Isârât ve’l-Bisârât

Hüseyin Zamur

Makale detayları

Molla Abdullah el-Firfêlî's Interpretation of the Verses in His Work el-Isârât ve’l-Bisârât

Yazarlar:

Hüseyin Zamur

Yayıncı:

Mustafa Süleyman ÖZCAN

Ana Başlıklar:

Bilim ve Teknoloji Sosyolojisi ve Sosyal Bilimler

Dergi:

İnsan ve Toplum Bilimleri Araştırmaları Dergisi Vol.12 Issue 5, pp.2832-2849

Belge Tipi:

Makale

Yayın Tarihi:

12/2023

Belge Dili:

Türkçe

Document ID (Org No.):

2001303176

pISSN:

2147-1185

Anahtar kelimeler:

Özet:

 Molla Abdullah al-Firfeli d. 13741995 is considered one of the important scholars of the modern period in the madrasah culture that has been continuing since the Seljuks in Southeast Anatolia. Firfeli has two printed works, one on jurisprudence and the other on Sufism, as well as some poetry. In addition to being a madrasa teacher, Firfêlî joined a sheikh and received the caliphate from him, like many scholars who grew up in Southeast Anatolia. The way he interprets the verses in his work al-Isârât vel-bişârât is the main subject of our study. Firfêlî begins his work with the necessity of befriending the righteous servants of Allah, loving them, and being in their company, and ends with the obligation of loving the Prophet Muhammad. Firfeli generally interprets certain verses to support his advocated views and to explain topics related to Sufism. Firfêlî occasionally presents a viewpoint or narration, and then provides a verse as evidence for it or states, the explanation of this verse is as follows. In his work, he has interpreted the verses of the Quran about the existence of hope and fear of Allah in detail, as they are good news and signs. For this reason, it is thought that he named his work el-İşârât vel-bişârât. Firfelis work is important in reflecting the Sufi culture of modern Eastern and Southeastern Anatolia. Despite being a Sufi himself, Firfeli attempted to write his work in accordance with the Ahl as-sunna sect. Because Firfêlî, in addition to having the characteristics of a follower of Sufism and a member of a Sufi order, has strived to write his work in accordance with the Sunni sect from beginning to end. For this reason, it is seen that he generally avoids mystical and esoteric interpretations while interpreting the verses and interprets them more by their apparent meaning. It is even seen that he does not make any reference to mystical interpretations in the verses he interprets. Although he interpreted the verses of the Holy Quran using narration and sagacity methods, he mostly resorted to sagacity interpretations. The fact that he was one of the important madrasah scholars of the region shows the source of his scientific competence in interpreting the verses. Because it is possible to see plenty of linguistic explanations and wit in his work.

 Molla Abdullah al-Firfeli d. 13741995 is considered one of the important scholars of the modern period in the madrasah culture that has been continuing since the Seljuks in Southeast Anatolia. Firfeli has two printed works, one on jurisprudence and the other on Sufism, as well as some poetry. In addition to being a madrasa teacher, Firfêlî joined a sheikh and received the caliphate from him, like many scholars who grew up in Southeast Anatolia. The way he interprets the verses in his work al-Isârât vel-bişârât is the main subject of our study. Firfêlî begins his work with the necessity of befriending the righteous servants of Allah, loving them, and being in their company, and ends with the obligation of loving the Prophet Muhammad. Firfeli generally interprets certain verses to support his advocated views and to explain topics related to Sufism. Firfêlî occasionally presents a viewpoint or narration, and then provides a verse as evidence for it or states, the explanation of this verse is as follows. In his work, he has interpreted the verses of the Quran about the existence of hope and fear of Allah in detail, as they are good news and signs. For this reason, it is thought that he named his work el-İşârât vel-bişârât. Firfelis work is important in reflecting the Sufi culture of modern Eastern and Southeastern Anatolia. Despite being a Sufi himself, Firfeli attempted to write his work in accordance with the Ahl as-sunna sect. Because Firfêlî, in addition to having the characteristics of a follower of Sufism and a member of a Sufi order, has strived to write his work in accordance with the Sunni sect from beginning to end. For this reason, it is seen that he generally avoids mystical and esoteric interpretations while interpreting the verses and interprets them more by their apparent meaning. It is even seen that he does not make any reference to mystical interpretations in the verses he interprets. Although he interpreted the verses of the Holy Quran using narration and sagacity methods, he mostly resorted to sagacity interpretations. The fact that he was one of the important madrasah scholars of the region shows the source of his scientific competence in interpreting the verses. Because it is possible to see plenty of linguistic explanations and wit in his work.

 Molla Abdullah al-Firfeli d. 13741995 is considered one of the important scholars of the modern period in the madrasah culture that has been continuing since the Seljuks in Southeast Anatolia. Firfeli has two printed works, one on jurisprudence and the other on Sufism, as well as some poetry. In addition to being a madrasa teacher, Firfêlî joined a sheikh and received the caliphate from him, like many scholars who grew up in Southeast Anatolia. The way he interprets the verses in his work al-Isârât vel-bişârât is the main subject of our study. Firfêlî begins his work with the necessity of befriending the righteous servants of Allah, loving them, and being in their company, and ends with the obligation of loving the Prophet Muhammad. Firfeli generally interprets certain verses to support his advocated views and to explain topics related to Sufism. Firfêlî occasionally presents a viewpoint or narration, and then provides a verse as evidence for it or states, the explanation of this verse is as follows. In his work, he has interpreted the verses of the Quran about the existence of hope and fear of Allah in detail, as they are good news and signs. For this reason, it is thought that he named his work el-İşârât vel-bişârât. Firfelis work is important in reflecting the Sufi culture of modern Eastern and Southeastern Anatolia. Despite being a Sufi himself, Firfeli attempted to write his work in accordance with the Ahl as-sunna sect. Because Firfêlî, in addition to having the characteristics of a follower of Sufism and a member of a Sufi order, has strived to write his work in accordance with the Sunni sect from beginning to end. For this reason, it is seen that he generally avoids mystical and esoteric interpretations while interpreting the verses and interprets them more by their apparent meaning. It is even seen that he does not make any reference to mystical interpretations in the verses he interprets. Although he interpreted the verses of the Holy Quran using narration and sagacity methods, he mostly resorted to sagacity interpretations. The fact that he was one of the important madrasah scholars of the region shows the source of his scientific competence in interpreting the verses. Because it is possible to see plenty of linguistic explanations and wit in his work.

 Molla Abdullah el-Firfêlî ö. 13741995 Güneydoğu Anadoluda Selçuklulardan bu yana devam eden medrese kültüründe modern dönemin önemli âlimlerinden sayılmaktadır. Firfêlînin biri fıkıh diğeri tasavvuf hakkında matbu iki eseri ile bazı şiirleri mevcuttur. Firfêlî, bir medrese hocası olmasının yanında Güneydoğu Anadoluda yetişen birçok âlim gibi bir şeyhe intisap etmiş ve ondan halifelik almıştır. Onun el-İşârât vel-bişârât adlı eserinde âyetleri yorumlama yöntemi çalışmamızın temel konusunu oluşturmaktadır. Firfêlî, bu eserini Allahın salih kullarını dost edinme, salih kulları sevme ve onların sohbetlerinde bulunmanın gerekliği ile başlamakta ve Hz. Peygamberin sevilmesinin vücûbiyetiyle bitirmektedir. Firfêlî genellike savunduğu görüşleri desteklemek ve tasavvuf ile ilgili konuları açıklamak için birtakım âyetleri tefsir etmektedir. Firfêlî, bazen de bir görüşü veya rivâyeti aktarır ondan sonra da bir âyeti buna delil olarak sunar veya bu âyetin açıklaması böyledir. demektedir. O, Eserinde recaümit var olma ve Allahtan korkma konularıyla ilgili Kurân-ı Kerîm âyetlerini bir müjde ve işâret olmaları hasebiyle detaylı bir şekilde tefsir etmiştir. Onun bu nedenle eserine el-İşârât vel-bişârât ismini verdiği düşünülmektedir. Firfêlînin bu eseri modern dönem Doğu ve Güneydoğu Anadolunun tasavvuf kültürünü yansıtması açısından önemlidir. Zira Firfêlî, tarikat ehli ve sûfî bir kişiliğe sahip olmasının yanında eserini baştan sona Ehl-i sünnet mezhebine uygun yazmaya gayret etmiştir. Bu yüzden âyetleri tefsir ederken genellikle tasavvufî ve batınî yorumlardan kaçınmış ve âyetleri daha çok zahirine uygun bir şekilde tefsir ettiği görülmektedir. Hatta onun tefsir ettiği âyetlerde tasavvufî tefsirlere hiç atıfta bulunmadığı görülmektedir. O, Kurân-ı Kerîm âyetlerini rivâyet ve dirayet metotlarını kullanarak tefsir etmişse de daha çok dirayet tefsirlerine müracaat etmiştir. Bölgenin önemli medrese âlimlerinden olması, âyetleri yorumlamadaki ilmî yetkinliğinin kaynağını göstermektedir. Zira eserinde bolca dilbilimsel açıklamalar ve nükteler görmek mümkündür.

Makale detayları

Molla Abdullah el-Firfêlî's Interpretation of the Verses in His Work el-Isârât ve’l-Bisârât

Yazarlar:

Hüseyin Zamur

Yayıncı:

Mustafa Süleyman ÖZCAN

Ana Başlıklar:

Bilim ve Teknoloji Sosyolojisi ve Sosyal Bilimler

Dergi:

İnsan ve Toplum Bilimleri Araştırmaları Dergisi Vol.12 Issue 5, pp.2832-2849

Belge Tipi:

Makale

Yayın Tarihi:

12/2023

Belge Dili:

Türkçe

Document ID (Org No.):

2001303176

pISSN:

2147-1185

Tafsir

Molla Abdullah el-Firfêlî

Sufism

Quran

Verse

Narration.Tefsir

Molla Abdullah el-Firfêlî

Tasavvuf

Kur’ân-ı Kerîm

Âyet

Rivâyet.

Sayı

Makale detayları

Yazarlar: Hüseyin Zamur

Yayıncı: Mustafa Süleyman ÖZCAN

Ana Başlıklar: Bilim ve Teknoloji Sosyolojisi ve Sosyal Bilimler

Dergi: İnsan ve Toplum Bilimleri Araştırmaları Dergisi Vol.12 Issue 5, pp.2832-2849

Belge Tipi: Makale

Yayın Tarihi: 12/2023

Belge Dili: Türkçe

Document ID (Org No.): 2001303176

pISSN: 2147-1185

Sayı

Yazarlar:

Hüseyin Zamur

Yayıncı:

Mustafa Süleyman ÖZCAN

Ana Başlıklar:

Bilim ve Teknoloji Sosyolojisi ve Sosyal Bilimler

Dergi:

İnsan ve Toplum Bilimleri Araştırmaları Dergisi Vol.12 Issue 5, pp.2832-2849

Belge Tipi:

Makale

Yayın Tarihi:

12/2023

Belge Dili:

Türkçe

Document ID (Org No.):

2001303176

pISSN:

2147-1185