The Philosophical Personality of Kemāleddīn al-Lārī and A Comparative of His Evaluations on the Issue of the Creatednedss of the Essence with Jalāl al-Dawwānī

Zeynelabidin Hüseyni

Makale detayları

The Philosophical Personality of Kemāleddīn al-Lārī and A Comparative of His Evaluations on the Issue of the Creatednedss of the Essence with Jalāl al-Dawwānī

Yazarlar:

Zeynelabidin Hüseyni

Yayıncı:

Tekirdag Namik Kemal University

Ana Başlıklar:

İslam Felsefesi

Dergi:

Tasavvur / Tekirdağ İlahiyat Dergisi Vol.11 Issue 1, pp.703-728

Belge Tipi:

Makale

Yayın Tarihi:

6/2025

Belge Dili:

Türkçe

Document ID (Org No.):

2001351338

pISSN:

2619-9130

Anahtar kelimeler:

Özet:

 Jalāl al-Dawwānī d. 9081502 was one of the most important figures who strongly influenced Ottoman and Iranian intellectual life. As a matter of fact, the fact that many scholars wrote commentaries and glosses on his works, as well as their teaching in madrasas over time, accelerated the process of the transmission of al-Dawwānī philosophy in different scholarly basins. In this context, the fact that he himself wrote two separate commentaries on al-Zawrā, which is one of his short and important works, brought about the wri-ting of commentaries by different scholars to clarify the issues addressed by the text in question in terms of rejection or analysis. However, Mīr Ghiyās al-Dīn Mansūr al-Dashtakī al-Shīrāzī d. 9491542, who, along with his father, had a critical stance towards al-Dawwānī, and al-Kamāl al-Dīn al-Lārī d. 9551548, who was one of al-Dawwānīs students, are among the leading figures who subjected the text of al-Zawrā to both critical and critical reading. In this article, we will first briefly discuss al-Kamāl al-Dīn al-Lārīs life, works, and philosophical personality within the framework of the information we have access to. Then, we will try to clarify al-Kamāl al-Dīn al-Lārīs contributi-ons in terms of the definition of cause, the relationship between cause and effect, which are among the first and fundamental issues of al-Zawrās text. It is noteworthy that al-Dawwānī, who defines the cause from his own perspec-tive, emphasizes the relationship between the extent of the influence of the cause on the effect and the creatednedss of the essencequiddity. The exami-nation of how these issues were received by al-Dawwānīs own student will enable us to make comparisons with later studies on al-Zawrās text.

 Jalāl al-Dawwānī d. 9081502 was one of the most important figures who strongly influenced Ottoman and Iranian intellectual life. As a matter of fact, the fact that many scholars wrote commentaries and glosses on his works, as well as their teaching in madrasas over time, accelerated the process of the transmission of al-Dawwānī philosophy in different scholarly basins. In this context, the fact that he himself wrote two separate commentaries on al-Zawrā, which is one of his short and important works, brought about the wri-ting of commentaries by different scholars to clarify the issues addressed by the text in question in terms of rejection or analysis. However, Mīr Ghiyās al-Dīn Mansūr al-Dashtakī al-Shīrāzī d. 9491542, who, along with his father, had a critical stance towards al-Dawwānī, and al-Kamāl al-Dīn al-Lārī d. 9551548, who was one of al-Dawwānīs students, are among the leading figures who subjected the text of al-Zawrā to both critical and critical reading. In this article, we will first briefly discuss al-Kamāl al-Dīn al-Lārīs life, works, and philosophical personality within the framework of the information we have access to. Then, we will try to clarify al-Kamāl al-Dīn al-Lārīs contributi-ons in terms of the definition of cause, the relationship between cause and effect, which are among the first and fundamental issues of al-Zawrās text. It is noteworthy that al-Dawwānī, who defines the cause from his own perspec-tive, emphasizes the relationship between the extent of the influence of the cause on the effect and the creatednedss of the essencequiddity. The exami-nation of how these issues were received by al-Dawwānīs own student will enable us to make comparisons with later studies on al-Zawrās text.

 Jalāl al-Dawwānī d. 9081502 was one of the most important figures who strongly influenced Ottoman and Iranian intellectual life. As a matter of fact, the fact that many scholars wrote commentaries and glosses on his works, as well as their teaching in madrasas over time, accelerated the process of the transmission of al-Dawwānī philosophy in different scholarly basins. In this context, the fact that he himself wrote two separate commentaries on al-Zawrā, which is one of his short and important works, brought about the wri-ting of commentaries by different scholars to clarify the issues addressed by the text in question in terms of rejection or analysis. However, Mīr Ghiyās al-Dīn Mansūr al-Dashtakī al-Shīrāzī d. 9491542, who, along with his father, had a critical stance towards al-Dawwānī, and al-Kamāl al-Dīn al-Lārī d. 9551548, who was one of al-Dawwānīs students, are among the leading figures who subjected the text of al-Zawrā to both critical and critical reading. In this article, we will first briefly discuss al-Kamāl al-Dīn al-Lārīs life, works, and philosophical personality within the framework of the information we have access to. Then, we will try to clarify al-Kamāl al-Dīn al-Lārīs contributi-ons in terms of the definition of cause, the relationship between cause and effect, which are among the first and fundamental issues of al-Zawrās text. It is noteworthy that al-Dawwānī, who defines the cause from his own perspec-tive, emphasizes the relationship between the extent of the influence of the cause on the effect and the creatednedss of the essencequiddity. The exami-nation of how these issues were received by al-Dawwānīs own student will enable us to make comparisons with later studies on al-Zawrās text.

 Osmanlı ve İran entelektüel hayatını güçlü bir şekilde etkileyen önemli şahsiyetlerin başında Celâlüddîn ed-Devvânî ö. 9081502 gelmektedir. Nitekim onun eserlerine birçok âlim tarafından şerh ve hâşiyelerin yazılma-sının yanı sıra bunların zamanla medreselerde tedris edilmesi, farklı ilmi havzalarda Devvânî felsefesinin tevârüs edilme sürecini hızlandırmıştır. Bu bağlamda kaleme aldığı muhtasar ve önemli eserlerden biri olan Zevrâ üze-rine öncelikle kendisinin de iki ayrı şerh kaleme alması, söz konusu metnin ele aldığı meselelerin açığa kavuşturulması için farklı âlimler tarafından ret veya tahkik cihetinden şerhlerin kaleme alınmasını beraberinde getirmiştir. Mamâfih babasıyla birlikte Devvânîye karşı eleştirel bir duruşu olan Mîr Gıyâsüddîn Mansûr ed-Deştekî eş-Şîrâzî ö. 9491542 ile Devvânînin tale-belerinden olan Kemâleddîn el-Lârî ö. 9551548 Zevrâ metnini hem tenki-de hem de tahkike dayalı bir okumaya tabi tutan isimlerin başında gelmek-tedir. Biz bu makalede öncelikle ulaşabildiğimiz bilgiler çerçevesinde Kemâleddîn el-Lârînin hayatı, eserleri ve felsefî kişiliğine kısaca değinece-ğiz. Akabinde Zevrâ metninin temel ve ilk meselelerinden olan illetin tanımı, illet ve maʻlûl ilişkisi gibi konulardan hareketle Kemâleddîn el-Lârînin kat-kılarını belirgin kılmaya çalışacağız. Zira illeti kendi zâviyesinden tanımla-yan Devvânînin, illetin maʻlûle olan tesirinin boyutu ile mâhiyetin mecʻûliyeti arasındaki ilişkiyi ön plana çıkartması dikkat çekicidir. Mezkûr meselelerinin Devvânînin kendi talebesi tarafından nasıl karşılandığının ortaya konulması, bize Zevrâ metnine yönelik daha sonraki çalışmalarla kar-şılaştırma yapabilme imkânı sunacaktır.

Makale detayları

The Philosophical Personality of Kemāleddīn al-Lārī and A Comparative of His Evaluations on the Issue of the Creatednedss of the Essence with Jalāl al-Dawwānī

Yazarlar:

Zeynelabidin Hüseyni

Yayıncı:

Tekirdag Namik Kemal University

Ana Başlıklar:

İslam Felsefesi

Dergi:

Tasavvur / Tekirdağ İlahiyat Dergisi Vol.11 Issue 1, pp.703-728

Belge Tipi:

Makale

Yayın Tarihi:

6/2025

Belge Dili:

Türkçe

Document ID (Org No.):

2001351338

pISSN:

2619-9130

Islamic Philosophy

al-Dawwānī

Kamāleddīn al-Lārī

Zawrā

The Created-nedss of the Essence.İslam Felsefesi

Devvânî

Kemâleddîn el-Lârî

Zevrâ

Mâhiyetlerin Mecʻûliyeti.

Sayı

Makale detayları

Yazarlar: Zeynelabidin Hüseyni

Yayıncı: Tekirdag Namik Kemal University

Ana Başlıklar: İslam Felsefesi

Dergi: Tasavvur / Tekirdağ İlahiyat Dergisi Vol.11 Issue 1, pp.703-728

Belge Tipi: Makale

Yayın Tarihi: 6/2025

Belge Dili: Türkçe

Document ID (Org No.): 2001351338

pISSN: 2619-9130

Sayı

Yazarlar:

Zeynelabidin Hüseyni

Yayıncı:

Tekirdag Namik Kemal University

Ana Başlıklar:

İslam Felsefesi

Dergi:

Tasavvur / Tekirdağ İlahiyat Dergisi Vol.11 Issue 1, pp.703-728

Belge Tipi:

Makale

Yayın Tarihi:

6/2025

Belge Dili:

Türkçe

Document ID (Org No.):

2001351338

pISSN:

2619-9130