STUDY OF STEREOTYPED EXPRESSIONS OF TURKISH AND RUSSIAN FOLK TALES

Renata Aktaş

Makale detayları

STUDY OF STEREOTYPED EXPRESSIONS OF TURKISH AND RUSSIAN FOLK TALES

Yazarlar:

Renata Aktaş

Yayıncı:

Dokuz Eylul University

Ana Başlıklar:

Karşılaştırmalı Dil Çalışmaları

Dergi:

Dokuz Eylül Üniversitesi Edebiyat Fakültesi Dergisi Vol.11 Issue 2, pp.422-441

Belge Tipi:

Makale

Yayın Tarihi:

10/2024

Belge Dili:

Türkçe

Document ID (Org No.):

2001329589

pISSN:

2147-4958

Anahtar kelimeler:

Özet:

 Today fairy tales being a folklore genre, which is being forgotten, represent this linguistic wealth, characterised by narrative power and subtlety, as well as bearing traces of folk worldview, culture, socio-cultural traditions and religious values. The linguistic elements inherent in the fairy tale have been the source of the peoples construction of their national culture and have not changed their form and content over the years. Among the elements that increase the narrative power and richness of the fairy tale language are stereotyped expressions such as dilemmas, idioms, proverbs, beginning and ending forms of the fairy tale. The aim of the study is to analyse the stereotyped expressions in Turkish and Russian fairy tales in order to determine the differences and similarities in the form and content of the tales. For this purpose, in our study, these linguistic elements were identified, described, defined and their similarities and differences were analysed in the context of cultural linguistics. The data sources of our study are 22 Turkish folk tales from P. N. Boratavs collection Zaman Zaman İçinde and 25 Russian folk tales selected from A. Afanasyevs collection Russian Folk Tales. As a result of the comparative analysis, while the initial forms of Turkish folk tales are intended to express fictionality, the initial forms of Russian folk tales draw attention to space before time. It has been determined that determiner doubling is dominant in Turkish folk tales, while noun and verb doubling is dominant in Russian folk tales. As in Turkish fairy tales, the presence of idioms in Russian fairy tales is quite high. It is observed that organs and body parts such as head, hand, tongue, mouth, ear, eye, leg are frequently used in every content. In addition, Turkish idioms are used to describe time, clock, continuity and to give the meaning of exaggeration. In Turkish folk tales, proverbs, which reflect the experiences of Turks throughout life, are less common than idioms. It has been found that in Turkish proverbs the national character is clearly expressed not only by the age-old wisdom of the people, but also by faith in fate, faith in the holy book. Similarly, according to Russian proverbs, the Russian people appeared as a patient and loyal people, relying on Gods laws, believing in fate. As a result of the comparison of stereotyped expressions of Turkish and Russian folk tales, it was determined that these units in Turkish and Russian folk tales reflect the colourful and unique culture of both peoples.

 Today fairy tales being a folklore genre, which is being forgotten, represent this linguistic wealth, characterised by narrative power and subtlety, as well as bearing traces of folk worldview, culture, socio-cultural traditions and religious values. The linguistic elements inherent in the fairy tale have been the source of the peoples construction of their national culture and have not changed their form and content over the years. Among the elements that increase the narrative power and richness of the fairy tale language are stereotyped expressions such as dilemmas, idioms, proverbs, beginning and ending forms of the fairy tale. The aim of the study is to analyse the stereotyped expressions in Turkish and Russian fairy tales in order to determine the differences and similarities in the form and content of the tales. For this purpose, in our study, these linguistic elements were identified, described, defined and their similarities and differences were analysed in the context of cultural linguistics. The data sources of our study are 22 Turkish folk tales from P. N. Boratavs collection Zaman Zaman İçinde and 25 Russian folk tales selected from A. Afanasyevs collection Russian Folk Tales. As a result of the comparative analysis, while the initial forms of Turkish folk tales are intended to express fictionality, the initial forms of Russian folk tales draw attention to space before time. It has been determined that determiner doubling is dominant in Turkish folk tales, while noun and verb doubling is dominant in Russian folk tales. As in Turkish fairy tales, the presence of idioms in Russian fairy tales is quite high. It is observed that organs and body parts such as head, hand, tongue, mouth, ear, eye, leg are frequently used in every content. In addition, Turkish idioms are used to describe time, clock, continuity and to give the meaning of exaggeration. In Turkish folk tales, proverbs, which reflect the experiences of Turks throughout life, are less common than idioms. It has been found that in Turkish proverbs the national character is clearly expressed not only by the age-old wisdom of the people, but also by faith in fate, faith in the holy book. Similarly, according to Russian proverbs, the Russian people appeared as a patient and loyal people, relying on Gods laws, believing in fate. As a result of the comparison of stereotyped expressions of Turkish and Russian folk tales, it was determined that these units in Turkish and Russian folk tales reflect the colourful and unique culture of both peoples.

 Today fairy tales being a folklore genre, which is being forgotten, represent this linguistic wealth, characterised by narrative power and subtlety, as well as bearing traces of folk worldview, culture, socio-cultural traditions and religious values. The linguistic elements inherent in the fairy tale have been the source of the peoples construction of their national culture and have not changed their form and content over the years. Among the elements that increase the narrative power and richness of the fairy tale language are stereotyped expressions such as dilemmas, idioms, proverbs, beginning and ending forms of the fairy tale. The aim of the study is to analyse the stereotyped expressions in Turkish and Russian fairy tales in order to determine the differences and similarities in the form and content of the tales. For this purpose, in our study, these linguistic elements were identified, described, defined and their similarities and differences were analysed in the context of cultural linguistics. The data sources of our study are 22 Turkish folk tales from P. N. Boratavs collection Zaman Zaman İçinde and 25 Russian folk tales selected from A. Afanasyevs collection Russian Folk Tales. As a result of the comparative analysis, while the initial forms of Turkish folk tales are intended to express fictionality, the initial forms of Russian folk tales draw attention to space before time. It has been determined that determiner doubling is dominant in Turkish folk tales, while noun and verb doubling is dominant in Russian folk tales. As in Turkish fairy tales, the presence of idioms in Russian fairy tales is quite high. It is observed that organs and body parts such as head, hand, tongue, mouth, ear, eye, leg are frequently used in every content. In addition, Turkish idioms are used to describe time, clock, continuity and to give the meaning of exaggeration. In Turkish folk tales, proverbs, which reflect the experiences of Turks throughout life, are less common than idioms. It has been found that in Turkish proverbs the national character is clearly expressed not only by the age-old wisdom of the people, but also by faith in fate, faith in the holy book. Similarly, according to Russian proverbs, the Russian people appeared as a patient and loyal people, relying on Gods laws, believing in fate. As a result of the comparison of stereotyped expressions of Turkish and Russian folk tales, it was determined that these units in Turkish and Russian folk tales reflect the colourful and unique culture of both peoples.

 Günümüzde unutulmaya yüz tutmuş bir folklor türü olan masallar, halkın dünya görüşünden, kültüründen, sosyokültürel geleneklerinden ve dinî değerlerinden izler taşımanın yanı sıra anlatım gücü ve inceliğiyle karakterize edilen dilsel bir zenginliğe sahiptir. Masalın doğasında var olan dilsel unsurlar, halkların ulusal kültürlerini inşa etmelerine kaynaklık etmiş, yıllar içinde biçim ve içerik açısından belirgin değişikliklere uğramamıştır. Masal dilinin anlatım gücünü ve zenginliğini artıran unsurlar arasında ikilemeler, deyimler, atasözleri, masalın başlangıç ve bitiş ifadeleri gibi kalıplaşmış dil birimleri yer almaktadır. Çalışmanın amacı, masalların biçim ve içeriğindeki farklılıkları ve benzerlikleri tespit etmek için Türk ve Rus masallarındaki kalıplaşmış dilsel birimleri analiz etmektir. Bu amaçla, çalışmamızda bu dilsel unsurlar tespit edilmiş, betimlenmiş, tanımlanmış ve karşılaştırmalı analiz bağlamında benzerlik ve farklılıkları tespit edilmiştir. Çalışmamızın veri kaynakları, P. N. Boratavın Zaman Zaman İçinde derlemesinden 22 Türk halk masalı ve A. Afanasyevin Rus Halk Masalları derlemesinden seçilen 25 Rus halk masalıdır. Karşılaştırmalı analiz sonucunda Türk masallarında başlangıç formları kurgusallığı ifade etmeye yönelikken, Rus halk masallarının başlangıç formları zamandan önce mekâna dikkat çekmektedir. Türk masallarında belirteç ikilemeler, Rus masallarında ise ad ve fiil ikilemelerin baskın olduğu tespit edilmiştir. Türk masallarında olduğu gibi Rus masallarında da deyimlerin varlığı oldukça yüksektir. Baş, el, dil, ağız, kulak, göz, bacak gibi organ ve vücut bölümlerinin her içerikte sıklıkla kullanıldığı gözlemlenmiştir. Ayrıca Türkçe deyimlerde zaman, sürekliliği anlatmak ve abartma anlamı vermek için kullanılmaktadır. Türk halk masallarında, Türklerin yaşam boyunca edindiği deneyimlerini yansıtan atasözleri, deyimlerin aksine daha az bulunur. Türk atasözlerde ulusal karakterin sadece halkın asırlık bilgeliği değil, kadere, kutsal kitaba olan inançla açıkça ifade edildiğini tespit edilmiştir. Benzer bir şekilde Rus atasözlerine göre, Rus halkı Tanrının yasalarına dayanarak kaderde inanan, sabırlı ve sadık bir halk olarak görülmektedir. Türk ve Rus halk masallarının kalıplaşmış dil birimlerinin karşılaştırılması sonucunda, Türk ve Rus halk masallarındaki bu birimlerin her iki halkın renkli ve kendine özgü kültürünün yansıtılmasına katkıda bulunduğu tespit edilmiştir.

Makale detayları

STUDY OF STEREOTYPED EXPRESSIONS OF TURKISH AND RUSSIAN FOLK TALES

Yazarlar:

Renata Aktaş

Yayıncı:

Dokuz Eylul University

Ana Başlıklar:

Karşılaştırmalı Dil Çalışmaları

Dergi:

Dokuz Eylül Üniversitesi Edebiyat Fakültesi Dergisi Vol.11 Issue 2, pp.422-441

Belge Tipi:

Makale

Yayın Tarihi:

10/2024

Belge Dili:

Türkçe

Document ID (Org No.):

2001329589

pISSN:

2147-4958

Fairy tale

stereotyped words

Turkish

Russian.masal

kalıp sözler

Türkçe

Rusça.

Sayı

Makale detayları

Yazarlar: Renata Aktaş

Yayıncı: Dokuz Eylul University

Ana Başlıklar: Karşılaştırmalı Dil Çalışmaları

Dergi: Dokuz Eylül Üniversitesi Edebiyat Fakültesi Dergisi Vol.11 Issue 2, pp.422-441

Belge Tipi: Makale

Yayın Tarihi: 10/2024

Belge Dili: Türkçe

Document ID (Org No.): 2001329589

pISSN: 2147-4958

Sayı

Yazarlar:

Renata Aktaş

Yayıncı:

Dokuz Eylul University

Ana Başlıklar:

Karşılaştırmalı Dil Çalışmaları

Dergi:

Dokuz Eylül Üniversitesi Edebiyat Fakültesi Dergisi Vol.11 Issue 2, pp.422-441

Belge Tipi:

Makale

Yayın Tarihi:

10/2024

Belge Dili:

Türkçe

Document ID (Org No.):

2001329589

pISSN:

2147-4958