Samuel Jonhson and The Search for Happiness: A Study on The Prince of Abyssinia: Rasselas a Tale

Tamer Yıldırım

Makale detayları

Samuel Jonhson and The Search for Happiness: A Study on The Prince of Abyssinia: Rasselas a Tale

Yazarlar:

Tamer Yıldırım

Yayıncı:

Sakarya University

Ana Başlıklar:

18. Yüzyıl Felsefesi | Düşünce Tarihi

Dergi:

Sakarya Üniversitesi İlahiyat Fakültesi Dergisi Vol.26 Issue 50, pp.573-590

Belge Tipi:

Makale

Yayın Tarihi:

12/2024

Belge Dili:

Türkçe

Document ID (Org No.):

2001333745

pISSN:

2146-9806

Anahtar kelimeler:

Özet:

 The History of Rasselas, Prince of Abissinia; Rasselas a Tale is one of the most popular of Dr. Samuel Johnsons 1709-1784 works. Early readers of the book viewed it as a work of philosophical and practical importance and found it difficult to classify as a novel. Although Johnson wrote the book nearly 250 years ago, it continues to engage readers in discovering profound themes such as the meaning of life, death, marriage, learning, action versus inaction, and many other topics. Johnson does not address happiness based on moral theories. Johnsons emphasis on morality as the voice of God aligns with the practical spirit of his time. During his time the views of John Locke 1632-1704 and David Hume 1711-1776 had discredited metaphysics in England, as well as in the rest of Europe. Johnsons moral thought, which turned to the field of morality, is closely related to his religious attitude. According to him, metaphysics was beyond human comprehensio. However, the dogma of the Church of England, as a reasonable institution and the guardian of morality and social peace, should be accepted without question. While the origins of evil were mysterious, its consequences were evident and needed to be combatted. He believed that mans most important weapon against the evils of life was the use of reason. The subject is explained through the perspective of the moral agent the human being and, the life and conditions they experience. He tells us that the basis for happiness is the agent and his conditions. Happiness is found in seeking and achieving rather than in what is achieved. The Prince of Abyssinia is similar in plan and structure to Candide, which was written by Voltaire to refute the system of optimism. However, their conclusions differ significantly. The work explores almost every element that people think of finding happiness and states that they cannot give what they want. It provides examplese of individual from all walks of life, from managers to servants, from the elderly to the young, from the wise to the ignorant. All events started with the hope of happiness but ended in disappointment. Dr. Johnson, as a productive writer, has created his literary work, which is dominated by intellectual and philosophical conversations, in a way that will progress quite quickly with action and various characters. It is especially the case that subjects that have an important place in moral philosophy are told in a literary way. However, the approach to the subject in differs from the at in literature. There is a desire to appeal to a different audience by looking at the subject in a different way. Literature is suitable for daily life. In contrast those who emphasize intellectual and intellectual abilities turns to philosophy to interpret the subject. In addition, what the public expresses as happiness is not the same as the concept of happiness in philosophy. Based on the work, it does not seem possible to put forward a Platonic or Aristotelian theory of happiness ethics. The question of what the meaning of life is and what should be done to obtain the most real satisfaction from life is a problem that has been discussed since the creation of humanity.

 The History of Rasselas, Prince of Abissinia; Rasselas a Tale is one of the most popular of Dr. Samuel Johnsons 1709-1784 works. Early readers of the book viewed it as a work of philosophical and practical importance and found it difficult to classify as a novel. Although Johnson wrote the book nearly 250 years ago, it continues to engage readers in discovering profound themes such as the meaning of life, death, marriage, learning, action versus inaction, and many other topics. Johnson does not address happiness based on moral theories. Johnsons emphasis on morality as the voice of God aligns with the practical spirit of his time. During his time the views of John Locke 1632-1704 and David Hume 1711-1776 had discredited metaphysics in England, as well as in the rest of Europe. Johnsons moral thought, which turned to the field of morality, is closely related to his religious attitude. According to him, metaphysics was beyond human comprehensio. However, the dogma of the Church of England, as a reasonable institution and the guardian of morality and social peace, should be accepted without question. While the origins of evil were mysterious, its consequences were evident and needed to be combatted. He believed that mans most important weapon against the evils of life was the use of reason. The subject is explained through the perspective of the moral agent the human being and, the life and conditions they experience. He tells us that the basis for happiness is the agent and his conditions. Happiness is found in seeking and achieving rather than in what is achieved. The Prince of Abyssinia is similar in plan and structure to Candide, which was written by Voltaire to refute the system of optimism. However, their conclusions differ significantly. The work explores almost every element that people think of finding happiness and states that they cannot give what they want. It provides examplese of individual from all walks of life, from managers to servants, from the elderly to the young, from the wise to the ignorant. All events started with the hope of happiness but ended in disappointment. Dr. Johnson, as a productive writer, has created his literary work, which is dominated by intellectual and philosophical conversations, in a way that will progress quite quickly with action and various characters. It is especially the case that subjects that have an important place in moral philosophy are told in a literary way. However, the approach to the subject in differs from the at in literature. There is a desire to appeal to a different audience by looking at the subject in a different way. Literature is suitable for daily life. In contrast those who emphasize intellectual and intellectual abilities turns to philosophy to interpret the subject. In addition, what the public expresses as happiness is not the same as the concept of happiness in philosophy. Based on the work, it does not seem possible to put forward a Platonic or Aristotelian theory of happiness ethics. The question of what the meaning of life is and what should be done to obtain the most real satisfaction from life is a problem that has been discussed since the creation of humanity.

 The History of Rasselas, Prince of Abissinia; Rasselas a Tale is one of the most popular of Dr. Samuel Johnsons 1709-1784 works. Early readers of the book viewed it as a work of philosophical and practical importance and found it difficult to classify as a novel. Although Johnson wrote the book nearly 250 years ago, it continues to engage readers in discovering profound themes such as the meaning of life, death, marriage, learning, action versus inaction, and many other topics. Johnson does not address happiness based on moral theories. Johnsons emphasis on morality as the voice of God aligns with the practical spirit of his time. During his time the views of John Locke 1632-1704 and David Hume 1711-1776 had discredited metaphysics in England, as well as in the rest of Europe. Johnsons moral thought, which turned to the field of morality, is closely related to his religious attitude. According to him, metaphysics was beyond human comprehensio. However, the dogma of the Church of England, as a reasonable institution and the guardian of morality and social peace, should be accepted without question. While the origins of evil were mysterious, its consequences were evident and needed to be combatted. He believed that mans most important weapon against the evils of life was the use of reason. The subject is explained through the perspective of the moral agent the human being and, the life and conditions they experience. He tells us that the basis for happiness is the agent and his conditions. Happiness is found in seeking and achieving rather than in what is achieved. The Prince of Abyssinia is similar in plan and structure to Candide, which was written by Voltaire to refute the system of optimism. However, their conclusions differ significantly. The work explores almost every element that people think of finding happiness and states that they cannot give what they want. It provides examplese of individual from all walks of life, from managers to servants, from the elderly to the young, from the wise to the ignorant. All events started with the hope of happiness but ended in disappointment. Dr. Johnson, as a productive writer, has created his literary work, which is dominated by intellectual and philosophical conversations, in a way that will progress quite quickly with action and various characters. It is especially the case that subjects that have an important place in moral philosophy are told in a literary way. However, the approach to the subject in differs from the at in literature. There is a desire to appeal to a different audience by looking at the subject in a different way. Literature is suitable for daily life. In contrast those who emphasize intellectual and intellectual abilities turns to philosophy to interpret the subject. In addition, what the public expresses as happiness is not the same as the concept of happiness in philosophy. Based on the work, it does not seem possible to put forward a Platonic or Aristotelian theory of happiness ethics. The question of what the meaning of life is and what should be done to obtain the most real satisfaction from life is a problem that has been discussed since the creation of humanity.

 Habeşistan Prensi Rasselas Bir Hikâye, Dr. Samuel Johnsonın 1709-1784 eserlerinin en popüler olanlarından biridir. Eserin ilk okuyucuları onu felsefî ve pratik açıdan önemli bir eser olarak görmüş ve bir roman olarak sınıflandırmanın zor olduğunu düşünmüştür. Johnson, eserini yaklaşık 250 yıl önce yazmasına rağmen bugün de okuyucuya hayatın, ölümün, evliliğin, öğrenmenin, eyleme karşı eylemsizliğin anlamını ve diğer birçok konuyu keşfettirmeye çalışmaktadır. Johnson, ahlak teorilerinden hareketle mutluluğu ele almamaktadır. Ahlakî failin kendisinden, insandan ve insanın yaşadığı hayat ve bunun koşullarından hareketle konuyu anlatmaktadır. Mutluluk anlamında temele alınacak olan fail ve onun içinde bulunduğu şartları değerlendirmektedir. Mutluluk, elde edilenden veya elde etmekten çok arama ve başarmada bulunabilir. Habeşistan Prensi, Voltairein 1694-1778 iyimserlik sistemini çürütmek için yazdığı Candide adlı esere, planı ve yapısı bakımından benzerlik göstermektedir. Fakat vardıkları sonuç birbirlerinden oldukça farklıdır. İnsanların mutluluğu bulmayı düşündükleri hemen her unsur ele alınıp bunların istenileni veremeyeceğinin belirtildiği Habeşistan Prensi, yöneticilerden hizmetçilere, yaşlılardan gençlere, bilgelerden cahillere varıncaya kadar her kesimden insanı örneklemektedir. Bütün olaylar mutluluk umuduyla başlamış fakat hayal kırıklığıyla sona ermiştir. Sonuçta romanda kurgusal bir yolculuk aracılığıyla ahlakî bir gerçeklik ortaya konulmaya çalışılmıştır. Johnson, Türkiyede çok fazla tanınmadığı için makalenin giriş kısmında hayatı ve eserlerinin Habeşistan Prensi ile ilgili olan yönlerine kısaca değindik. Çalışmada yöntem olarak nitel araştırmanın imkanlarından yararlanılmış, literatür ve doküman analizi metotları kullanılarak Habeşistan Prensinde mutluluk, kötümserlik, iyimserlik konuları incelenmiştir.

Makale detayları

Samuel Jonhson and The Search for Happiness: A Study on The Prince of Abyssinia: Rasselas a Tale

Yazarlar:

Tamer Yıldırım

Yayıncı:

Sakarya University

Ana Başlıklar:

18. Yüzyıl Felsefesi | Düşünce Tarihi

Dergi:

Sakarya Üniversitesi İlahiyat Fakültesi Dergisi Vol.26 Issue 50, pp.573-590

Belge Tipi:

Makale

Yayın Tarihi:

12/2024

Belge Dili:

Türkçe

Document ID (Org No.):

2001333745

pISSN:

2146-9806

Samuel Johnson

The Prince of Abyssinia

Happiness

Pessimism

Optimism.Samuel Johnson

Habeşistan Prensi

Mutluluk

Kötümserlik

İyimserlik

Sayı

Makale detayları

Yazarlar: Tamer Yıldırım

Yayıncı: Sakarya University

Ana Başlıklar: 18. Yüzyıl Felsefesi | Düşünce Tarihi

Dergi: Sakarya Üniversitesi İlahiyat Fakültesi Dergisi Vol.26 Issue 50, pp.573-590

Belge Tipi: Makale

Yayın Tarihi: 12/2024

Belge Dili: Türkçe

Document ID (Org No.): 2001333745

pISSN: 2146-9806

Sayı

Yazarlar:

Tamer Yıldırım

Yayıncı:

Sakarya University

Ana Başlıklar:

18. Yüzyıl Felsefesi | Düşünce Tarihi

Dergi:

Sakarya Üniversitesi İlahiyat Fakültesi Dergisi Vol.26 Issue 50, pp.573-590

Belge Tipi:

Makale

Yayın Tarihi:

12/2024

Belge Dili:

Türkçe

Document ID (Org No.):

2001333745

pISSN:

2146-9806