SALAWAT SHARIF IN BEKTASHI THOUGHT AND A COMPARISON EXAMPLE

Muhyettin İğde

Makale detayları

SALAWAT SHARIF IN BEKTASHI THOUGHT AND A COMPARISON EXAMPLE

Yazarlar:

Muhyettin İğde

Yayıncı:

Motif Yayıncılık

Ana Başlıklar:

Sosyoloji

Dergi:

Motif Akademi Halkbilimi Dergisi Vol.16 Issue 42, pp.638-651

Belge Tipi:

Makale

Yayın Tarihi:

12/2023

Belge Dili:

Türkçe

Document ID (Org No.):

2001290903

pISSN:

1308-4445

Anahtar kelimeler:

Özet:

 The Bektashi tradition and the systematic institutional structure that developed depending on this tradition is one of the Islamic schools of thought. Bektashi teaching, centered in Mâveraünnehir, is a form of sect that was influential in Anatolia and the Balkans together with Hacı Bektâş-ı Velî in the 13th century, within the framework of the understanding and tradition of Hoca Ahmet Yesevi. The sect has attracted a high level of attention thanks to the support it has received from the Ottoman State administrators from time to time, and it was abolished during the reign of Sultan Mahmut II. As in every form of sect, in this organization, certain rituals, prayers and rukns have had an important mission in the development of the sect tradition and to ensure the religious, social and moral integrity of its followers. One of these rituals included in the written sources in which the Bektashi thought is handled is the salutations made to the Prophet pbuh, Ahl al-Baytin and fourteen innocent pâk and seventeen belt-bests blessed by the Bektashis. In this study, we will provide information about the Dedegân branch living in Anatolia and the religious-social functions it evokes, which can be seen frequently in the written literature of the Babâgân Bektashi communities mostly settled in the Balkans. In addition, we will add the original text and the transliteration of the salawat sharif between pages 33a-34b of the manuscript registered in the National Library No. 461, which is a part of the manuscript collections of Turkish libraries that directly expresses the subject.

 The Bektashi tradition and the systematic institutional structure that developed depending on this tradition is one of the Islamic schools of thought. Bektashi teaching, centered in Mâveraünnehir, is a form of sect that was influential in Anatolia and the Balkans together with Hacı Bektâş-ı Velî in the 13th century, within the framework of the understanding and tradition of Hoca Ahmet Yesevi. The sect has attracted a high level of attention thanks to the support it has received from the Ottoman State administrators from time to time, and it was abolished during the reign of Sultan Mahmut II. As in every form of sect, in this organization, certain rituals, prayers and rukns have had an important mission in the development of the sect tradition and to ensure the religious, social and moral integrity of its followers. One of these rituals included in the written sources in which the Bektashi thought is handled is the salutations made to the Prophet pbuh, Ahl al-Baytin and fourteen innocent pâk and seventeen belt-bests blessed by the Bektashis. In this study, we will provide information about the Dedegân branch living in Anatolia and the religious-social functions it evokes, which can be seen frequently in the written literature of the Babâgân Bektashi communities mostly settled in the Balkans. In addition, we will add the original text and the transliteration of the salawat sharif between pages 33a-34b of the manuscript registered in the National Library No. 461, which is a part of the manuscript collections of Turkish libraries that directly expresses the subject.

 The Bektashi tradition and the systematic institutional structure that developed depending on this tradition is one of the Islamic schools of thought. Bektashi teaching, centered in Mâveraünnehir, is a form of sect that was influential in Anatolia and the Balkans together with Hacı Bektâş-ı Velî in the 13th century, within the framework of the understanding and tradition of Hoca Ahmet Yesevi. The sect has attracted a high level of attention thanks to the support it has received from the Ottoman State administrators from time to time, and it was abolished during the reign of Sultan Mahmut II. As in every form of sect, in this organization, certain rituals, prayers and rukns have had an important mission in the development of the sect tradition and to ensure the religious, social and moral integrity of its followers. One of these rituals included in the written sources in which the Bektashi thought is handled is the salutations made to the Prophet pbuh, Ahl al-Baytin and fourteen innocent pâk and seventeen belt-bests blessed by the Bektashis. In this study, we will provide information about the Dedegân branch living in Anatolia and the religious-social functions it evokes, which can be seen frequently in the written literature of the Babâgân Bektashi communities mostly settled in the Balkans. In addition, we will add the original text and the transliteration of the salawat sharif between pages 33a-34b of the manuscript registered in the National Library No. 461, which is a part of the manuscript collections of Turkish libraries that directly expresses the subject.

 Bektaşi geleneği ve bu geleneğe bağlı olarak gelişen sistematik kurumsal yapı İslâm düşünce ekollerinden biridir. Bektaşi öğretisi Mâveraünnehir merkezli olarak Hoca Ahmet Yesevî anlayışı ve ananesi çerçevesinde XIII. yüzyılda Hacı Bektâş-ı Velî ile birlikte Anadolu ve Balkan coğrafyasında etkili olmuş bir tarikat formudur. Tarikat, zamanımıza kadar dönem dönem Osmanlı Devlet idarecilerinden aldığı destek sayesinde yüksek seviyede bir ilgi görmüş, Sultan II. Mahmut döneminde de ilgâ edilmiştir. Her tarikat formunda olduğu gibi bu teşekkülde de belirli ritüeller, evrat ve rükünler, tarikat geleneğinin gelişmesinde ve müntesiplerinin itikadî, ictimaî ve ahlakî bütünlüğünü sağlayabilmek için önemli misyona sahip olmuştur. Bektaşilik düşüncesinin işlendiği yazılı kaynaklarda yer alan bu ritüellerden birisi de Hz. Peygamber s.a.v.e, Ehl-i Beytine ve Bektaşilerce takdis edilen on dört mâsûmân-ı pâk ile on yedi kemer-beste yapılan salâtu selâmlardır. Bu çalışmamızda Anadoluda yaşayan Dedegân koluna ve çoğunlukla da Balkanlarda yerleşik Bâbâgân Bektaşi topluluklarının yazılı literatüründe sıkça görülebilen salavatlar ve çağrıştırdığı dinî-sosyal işlevleri hakkında bilgi vereceğiz. Ayrıca konuyu doğrudan ifade eden Türkiye kütüphaneleri yazma koleksiyonlarının bir parçası Milli Kütüphane 461 Numarada kayıtlı yazma eserin 33a-34b varakları arasındaki salavat-ı şerifenin transliterasyonunu ve orijinal metnini çalışmamızın sonuna ekleyeceğiz.

Makale detayları

SALAWAT SHARIF IN BEKTASHI THOUGHT AND A COMPARISON EXAMPLE

Yazarlar:

Muhyettin İğde

Yayıncı:

Motif Yayıncılık

Ana Başlıklar:

Sosyoloji

Dergi:

Motif Akademi Halkbilimi Dergisi Vol.16 Issue 42, pp.638-651

Belge Tipi:

Makale

Yayın Tarihi:

12/2023

Belge Dili:

Türkçe

Document ID (Org No.):

2001290903

pISSN:

1308-4445

Bektashism

Salawat

Ahl al-Bayt

Salatu Salam

SectBektaşilik

Salavat

Ehl-i Beyt

Salâtu Selam

Mezhep

Sayı

Makale detayları

Yazarlar: Muhyettin İğde

Yayıncı: Motif Yayıncılık

Ana Başlıklar: Sosyoloji

Dergi: Motif Akademi Halkbilimi Dergisi Vol.16 Issue 42, pp.638-651

Belge Tipi: Makale

Yayın Tarihi: 12/2023

Belge Dili: Türkçe

Document ID (Org No.): 2001290903

pISSN: 1308-4445

Sayı

Yazarlar:

Muhyettin İğde

Yayıncı:

Motif Yayıncılık

Ana Başlıklar:

Sosyoloji

Dergi:

Motif Akademi Halkbilimi Dergisi Vol.16 Issue 42, pp.638-651

Belge Tipi:

Makale

Yayın Tarihi:

12/2023

Belge Dili:

Türkçe

Document ID (Org No.):

2001290903

pISSN:

1308-4445