Muâze al-Adawiyya With her Narrations

Şule Soyal Şenol

Makale detayları

Muâze al-Adawiyya With her Narrations

Yazarlar:

Şule Soyal Şenol

Yayıncı:

Bartin University

Ana Başlıklar:

Hadis

Dergi:

Bartın Üniversitesi İslami İlimler Fakültesi Dergisi Issue 20, pp.34-68

Belge Tipi:

Makale

Yayın Tarihi:

12/2023

Belge Dili:

Türkçe

Document ID (Org No.):

2001309287

pISSN:

2148-3507

Anahtar kelimeler:

Özet:

 After the death of the Prophet Muhammad, the companions dispersed to the Islamic geography and took the knowledge of the Quran and Hadith with them wherever they went. One of the women whom Hazrat Aisha d. 58678 and Hazrat Ali d. 40661 met on these trips to Basra was Muaza al-Adawiyya d. 83702. Muaza was one of the hadith and fiqh scholars of the people of Basra, as well as one of the tâbiʿī women whose Sufi personality came to the fore. Muaza, who was married to Sıla b. Esyem d. 62681, one of the prominent men of Basra, draws the profile of a strong woman with her words after the martyrdom of her son and husband. It is known that Muaza had an all-female circle of scholars in Basra and taught hadith to male students as well. She was one of the rare women of the tâbiʿī period who was known for her knowledge and wisdom and was mentioned in books. It is understood that Muaza learned hadith from Hazrat Aisha and Hazrat Ali while they were in Basra, and her important questions, especially to Hazrat Aisha, were included in the corpus of hadith. In this article, Muazas life and narrations will be discussed. However, although she was one of the famous narrators, there is not much information about female narrators in the sources, so the information about her life is limited. Based on the assumption that the number of narrations of Muaza, whose fame transcended the ages, was high and that the family factor was effective in the narration of hadith, it was tried to determine from whom she received and transmitted hadith, the number of narrations in the Qutub al-Sitta, in which chapters the narrations were narrated, and which topics they dealt with. On this occasion, it is aimed to reveal the information that has remained between the lines and to understand the contributions of Muaza al-Adawiyya to the science of hadith. In this qualitative study, the data obtained from the literature review were subjected to content analysis and evaluated. The method of istikrâ induction, induction was used in the evaluation of the narrations. In order to make a judgment about the hadiths senad, nakdus-sened critical analytical method was taken as a basis in examining the rical of the senad. Frequency analysis was used to evaluate the data obtained. Since the narrations of Muaza would exceed the limits of this article, the study was limited to the Qutub al-Sitta. In order to identify duplicate hadiths and conduct textual analysis, the narrations were classified according to their subjects. When there is more than one narration in the classified section, the senedi and text of one hadith is written in the main text and its translation is included and the other narrations are shown in footnotes. The narrations classified according to their subjects are shown with a diagram and differences in wording are pointed out. Then, information about the narrators in the chain of the senad is given, and after each senad, the result obtained about the authenticity of that senad is stated. For the textual analysis, commentaries and fiqh books are consulted and evaluated.

 After the death of the Prophet Muhammad, the companions dispersed to the Islamic geography and took the knowledge of the Quran and Hadith with them wherever they went. One of the women whom Hazrat Aisha d. 58678 and Hazrat Ali d. 40661 met on these trips to Basra was Muaza al-Adawiyya d. 83702. Muaza was one of the hadith and fiqh scholars of the people of Basra, as well as one of the tâbiʿī women whose Sufi personality came to the fore. Muaza, who was married to Sıla b. Esyem d. 62681, one of the prominent men of Basra, draws the profile of a strong woman with her words after the martyrdom of her son and husband. It is known that Muaza had an all-female circle of scholars in Basra and taught hadith to male students as well. She was one of the rare women of the tâbiʿī period who was known for her knowledge and wisdom and was mentioned in books. It is understood that Muaza learned hadith from Hazrat Aisha and Hazrat Ali while they were in Basra, and her important questions, especially to Hazrat Aisha, were included in the corpus of hadith. In this article, Muazas life and narrations will be discussed. However, although she was one of the famous narrators, there is not much information about female narrators in the sources, so the information about her life is limited. Based on the assumption that the number of narrations of Muaza, whose fame transcended the ages, was high and that the family factor was effective in the narration of hadith, it was tried to determine from whom she received and transmitted hadith, the number of narrations in the Qutub al-Sitta, in which chapters the narrations were narrated, and which topics they dealt with. On this occasion, it is aimed to reveal the information that has remained between the lines and to understand the contributions of Muaza al-Adawiyya to the science of hadith. In this qualitative study, the data obtained from the literature review were subjected to content analysis and evaluated. The method of istikrâ induction, induction was used in the evaluation of the narrations. In order to make a judgment about the hadiths senad, nakdus-sened critical analytical method was taken as a basis in examining the rical of the senad. Frequency analysis was used to evaluate the data obtained. Since the narrations of Muaza would exceed the limits of this article, the study was limited to the Qutub al-Sitta. In order to identify duplicate hadiths and conduct textual analysis, the narrations were classified according to their subjects. When there is more than one narration in the classified section, the senedi and text of one hadith is written in the main text and its translation is included and the other narrations are shown in footnotes. The narrations classified according to their subjects are shown with a diagram and differences in wording are pointed out. Then, information about the narrators in the chain of the senad is given, and after each senad, the result obtained about the authenticity of that senad is stated. For the textual analysis, commentaries and fiqh books are consulted and evaluated.

 After the death of the Prophet Muhammad, the companions dispersed to the Islamic geography and took the knowledge of the Quran and Hadith with them wherever they went. One of the women whom Hazrat Aisha d. 58678 and Hazrat Ali d. 40661 met on these trips to Basra was Muaza al-Adawiyya d. 83702. Muaza was one of the hadith and fiqh scholars of the people of Basra, as well as one of the tâbiʿī women whose Sufi personality came to the fore. Muaza, who was married to Sıla b. Esyem d. 62681, one of the prominent men of Basra, draws the profile of a strong woman with her words after the martyrdom of her son and husband. It is known that Muaza had an all-female circle of scholars in Basra and taught hadith to male students as well. She was one of the rare women of the tâbiʿī period who was known for her knowledge and wisdom and was mentioned in books. It is understood that Muaza learned hadith from Hazrat Aisha and Hazrat Ali while they were in Basra, and her important questions, especially to Hazrat Aisha, were included in the corpus of hadith. In this article, Muazas life and narrations will be discussed. However, although she was one of the famous narrators, there is not much information about female narrators in the sources, so the information about her life is limited. Based on the assumption that the number of narrations of Muaza, whose fame transcended the ages, was high and that the family factor was effective in the narration of hadith, it was tried to determine from whom she received and transmitted hadith, the number of narrations in the Qutub al-Sitta, in which chapters the narrations were narrated, and which topics they dealt with. On this occasion, it is aimed to reveal the information that has remained between the lines and to understand the contributions of Muaza al-Adawiyya to the science of hadith. In this qualitative study, the data obtained from the literature review were subjected to content analysis and evaluated. The method of istikrâ induction, induction was used in the evaluation of the narrations. In order to make a judgment about the hadiths senad, nakdus-sened critical analytical method was taken as a basis in examining the rical of the senad. Frequency analysis was used to evaluate the data obtained. Since the narrations of Muaza would exceed the limits of this article, the study was limited to the Qutub al-Sitta. In order to identify duplicate hadiths and conduct textual analysis, the narrations were classified according to their subjects. When there is more than one narration in the classified section, the senedi and text of one hadith is written in the main text and its translation is included and the other narrations are shown in footnotes. The narrations classified according to their subjects are shown with a diagram and differences in wording are pointed out. Then, information about the narrators in the chain of the senad is given, and after each senad, the result obtained about the authenticity of that senad is stated. For the textual analysis, commentaries and fiqh books are consulted and evaluated.

 Hz. Peygamberin vefatı sonrasında sahâbe, İslam coğrafyasına dağılmışlar ve gittikleri yerlere Kurân ve Hadis ilmini de götürmüşlerdir. İşte Hz. Âişenin ö. 58678 ve Hz. Alinin ö. 40661 Basraya yaptıkları bu yolculuklarda tanıştığı kadınlardan biri Muâze el-Adeviyyedir ö. 83702. Muâze, Basra ehlinin hadis ve fıkıh âlimlerinden biri olarak sûfî kişiliği ön plana çıkan tâbiî kadınlardan birisidir. Basranın ileri gelenlerinden Sıla b. Eşyem ö. 62681 ile evlenmiş olan Muâze, oğlunun ve kocasının şehit olmasından sonra söylediği sözlerle güçlü bir kadın profili çizmektedir. Muâzenin Basrada kadınlardan oluşan bir ilim halkası bulunduğu gibi erkek talebelere de hadis öğrettiği bilinmektedir. O, tâbiîn döneminin bilgisi, dirayetiyle tanınan ve kitaplara adı geçen nadir kadınlarındandır. Basrada bulundukları zamanda Hz. Âişe ve Hz. Aliden hadis öğrendiği anlaşılan Muâze, özellikle Hz. Âişeye sorduğu önemli sorularla hadis külliyatına geçmiştir. Bu makalede Muâzenin hayatı ve rivayetleri ele alınmıştır. Ancak meşhur râvilerden olmasına rağmen kaynaklarda kadın râviler hakkında çok fazla bilgi bulunmaması sebebiyle onun hayatına dair ulaşılabilen bilgiler de sınırlıdır. Şöhreti çağları aşan Muâzenin rivayet sayısının çok olduğu ve hadis rivayetinde aile faktörünün etkili olduğu varsayımından yola çıkarak onun kimlerden hadis alıp naklettiği, Kütüb-i Sittedeki rivayet sayısı, rivâyetlerin hangi bablarda tahric edildiği ve hangi konuları ele aldığı tespit edilmeye çalışılmıştır. Bu vesileyle satır aralarında kalmış olan bilgilerin ortaya çıkarılarak Muâze el-Adeviyyenin Hadis ilmine yaptığı katkıların anlaşılması hedeflenmiştir. Nitel bir yaklaşımla ele alınan araştırmada, literatür taramasıyla elde edilen veriler içerik analizine tabi tutularak değerlendirilmiştir. Rivayetlerin değerlendirilmesinde istikrâ induction, tümevarım yöntemi kullanılmıştır. Hadisin senedi hakkında hüküm vermek için sened ricalinin incelenmesinde nakdus-sened eleştirel analitik metod esas alınmıştır. Elde edilen verilerin değerlendirilmesi için sıklık analizi yapılmıştır. Muâzenin rivayetleri makalenin sınırlarını aşacağı için çalışma Kütüb-i Sitte ile sınırlı tutulmuştur. Mükerrer hadisleri tespit etmek ve metin incelemesi yapmak için rivayetler konularına göre tasnif edilmiştir. Tasnif edilen bölümde birden fazla rivayet olduğunda ana metinde bir hadisin senedi ve metni yazılarak tercümesine yer verilmiş, diğer rivayetler dipnotta gösterilmiştir. Konularına göre tasnif edilen rivayetler şema ile gösterilmiş ve lafız farklılıklarına işaret edilmiştir. Daha sonra sened zincirinde yer alan râviler hakkında bilgi verilmiş ve her senedden sonra o senedin sıhhat durumu ile ilgili elde edilen sonuç belirtilmiştir. Metin incelemesi için şerh ve fıkıh kitaplarına müracaat edilerek değerlendirme yapılmıştır.

Makale detayları

Muâze al-Adawiyya With her Narrations

Yazarlar:

Şule Soyal Şenol

Yayıncı:

Bartin University

Ana Başlıklar:

Hadis

Dergi:

Bartın Üniversitesi İslami İlimler Fakültesi Dergisi Issue 20, pp.34-68

Belge Tipi:

Makale

Yayın Tarihi:

12/2023

Belge Dili:

Türkçe

Document ID (Org No.):

2001309287

pISSN:

2148-3507

Hadith

Woman

Tahric

Mu’aza

BasraHadis

Muâze

Kadın

Basra

Tahric

Sayı

Makale detayları

Yazarlar: Şule Soyal Şenol

Yayıncı: Bartin University

Ana Başlıklar: Hadis

Dergi: Bartın Üniversitesi İslami İlimler Fakültesi Dergisi Issue 20, pp.34-68

Belge Tipi: Makale

Yayın Tarihi: 12/2023

Belge Dili: Türkçe

Document ID (Org No.): 2001309287

pISSN: 2148-3507

Sayı

Yazarlar:

Şule Soyal Şenol

Yayıncı:

Bartin University

Ana Başlıklar:

Hadis

Dergi:

Bartın Üniversitesi İslami İlimler Fakültesi Dergisi Issue 20, pp.34-68

Belge Tipi:

Makale

Yayın Tarihi:

12/2023

Belge Dili:

Türkçe

Document ID (Org No.):

2001309287

pISSN:

2148-3507