Philosophy of Religion of Şaban Teoman Duralı

Mustafa Eren

Makale detayları

Philosophy of Religion of Şaban Teoman Duralı

Yazarlar:

Mustafa Eren

Yayıncı:

Kocaeli University

Ana Başlıklar:

Din Felsefesi

Dergi:

Kocaeli İlahiyat Dergisi Vol.7 Issue 2, pp.306-325

Belge Tipi:

Makale

Yayın Tarihi:

12/2023

Belge Dili:

Türkçe

Document ID (Org No.):

2001306747

pISSN:

2564-677X

Anahtar kelimeler:

Özet:

 In this study, the religious philosophy of Teoman Duralı, one of the leading representatives of contemporary Turkish thought, will be discussed. We are aware that studies have been carried out in various fields regarding Teoman Duralıs thought and philosophy. As far as we know, there has been no independent study on the philosophy of religion, which is one of the most important elements of Duralis philosophical system. Duralı did not use the concept of classical religious philosophy in a technical sense in any of his works. However, in many of his works, he discussed the dominant subjects of philosophy of religion such as existence, knowledge, ethics, metaphysics, God vision, mind-revelation relationship, faith-knowledge dialectic, truth, self-soul and immortality in a comprehensive, consistent, rational and objective way. Religion has a central position in Duralıs thought. While establishing the philosophy-science-religion relationship, our philosopher took into account the boundaries drawn between reason and religion by philosophers such as Plato, Aristotle, Ghazali, Kant and Kierkegaard. In particular, the noumenon-phenomenon dualism, which is the basis of Kants metaphysics and epistemology, and the distinction between reason and religion based on it, have been one of the starting points for Duralı. Duralı uses his own unique philosophical terminology in his philosophy of religion. For example, although concepts such as Truth and Reality, Life and Life are used synonymously in the TDK Turkish Dictionary, it includes these concepts by giving them different philosophical contents. Our aim is to make a modest contribution to this field by considering Teoman Duralıs views on religion and philosophy, which are sprinkled throughout his works, in the form of philosophy of religion in accordance with his sensitivity to language and concepts.

 In this study, the religious philosophy of Teoman Duralı, one of the leading representatives of contemporary Turkish thought, will be discussed. We are aware that studies have been carried out in various fields regarding Teoman Duralıs thought and philosophy. As far as we know, there has been no independent study on the philosophy of religion, which is one of the most important elements of Duralis philosophical system. Duralı did not use the concept of classical religious philosophy in a technical sense in any of his works. However, in many of his works, he discussed the dominant subjects of philosophy of religion such as existence, knowledge, ethics, metaphysics, God vision, mind-revelation relationship, faith-knowledge dialectic, truth, self-soul and immortality in a comprehensive, consistent, rational and objective way. Religion has a central position in Duralıs thought. While establishing the philosophy-science-religion relationship, our philosopher took into account the boundaries drawn between reason and religion by philosophers such as Plato, Aristotle, Ghazali, Kant and Kierkegaard. In particular, the noumenon-phenomenon dualism, which is the basis of Kants metaphysics and epistemology, and the distinction between reason and religion based on it, have been one of the starting points for Duralı. Duralı uses his own unique philosophical terminology in his philosophy of religion. For example, although concepts such as Truth and Reality, Life and Life are used synonymously in the TDK Turkish Dictionary, it includes these concepts by giving them different philosophical contents. Our aim is to make a modest contribution to this field by considering Teoman Duralıs views on religion and philosophy, which are sprinkled throughout his works, in the form of philosophy of religion in accordance with his sensitivity to language and concepts.

 In this study, the religious philosophy of Teoman Duralı, one of the leading representatives of contemporary Turkish thought, will be discussed. We are aware that studies have been carried out in various fields regarding Teoman Duralıs thought and philosophy. As far as we know, there has been no independent study on the philosophy of religion, which is one of the most important elements of Duralis philosophical system. Duralı did not use the concept of classical religious philosophy in a technical sense in any of his works. However, in many of his works, he discussed the dominant subjects of philosophy of religion such as existence, knowledge, ethics, metaphysics, God vision, mind-revelation relationship, faith-knowledge dialectic, truth, self-soul and immortality in a comprehensive, consistent, rational and objective way. Religion has a central position in Duralıs thought. While establishing the philosophy-science-religion relationship, our philosopher took into account the boundaries drawn between reason and religion by philosophers such as Plato, Aristotle, Ghazali, Kant and Kierkegaard. In particular, the noumenon-phenomenon dualism, which is the basis of Kants metaphysics and epistemology, and the distinction between reason and religion based on it, have been one of the starting points for Duralı. Duralı uses his own unique philosophical terminology in his philosophy of religion. For example, although concepts such as Truth and Reality, Life and Life are used synonymously in the TDK Turkish Dictionary, it includes these concepts by giving them different philosophical contents. Our aim is to make a modest contribution to this field by considering Teoman Duralıs views on religion and philosophy, which are sprinkled throughout his works, in the form of philosophy of religion in accordance with his sensitivity to language and concepts.

 Bu çalışmada çağdaş Türk düşüncesinin önde gelen temsilcilerinden birisi olan Teoman Duralının din felsefesi ele alınacaktır. Teoman Duralının düşüncesi ve felsefesine ilişkin çeşitli alanlarda çalışmalar yapıldığından haberdarız. Bildiğimiz kadarıyla Duralının felsefi dizgesini oluşturan en önemli unsurlardan biri olan din felsefesi hakkında müstakil bir çalışma yapılmamıştır. Duralı hiçbir eserinde teknik anlamda klasik din felsefesi kavramını kullanmamıştır. Fakat birçok eserinde varlık, bilgi, etik, metafizik, Tanrı tasavvuru, akıl-vahiy ilişkisi, iman-bilgi diyalektiği, hakikat, nefis- ruh ve ölümsüzlük gibi din felsefesinin başat konularını kapsamlı, tutarlı, rasyonel ve objektif bir şekilde tartışmıştır. Duralının düşüncesinde din merkezi bir konumdadır. Filozofumuz felsefe-bilim- din ilişkisini kurarken, Eflatun, Aristoteles, Gazali, Kant ve Kierkegaard gibi filozofların akıl ve din arasına çektiği sınırları dikkate almıştır. Özellikle Kant metafiziğinin ve epistemolojinin temeli olan numen- fenomen düalizmi ve buna dayalı akıl ve din ayırımı Duralı için çıkış noktalarından biri olmuştur. Duralı din felsefesinde kendisine özgü bir felsefi terminoloji kullanır. Örneğin, Hakikat ve Gerçeklik, Yaşam ve Hayat gibi kavramlar TDK Türkçe Sözlükte eş anlamlı olarak kullanılsa da o bu kavramlara farklı felsefi içerikler kazandırarak yer verir. Amacımız Teoman Duralının bütün eserlerine serpiştirilmiş olan din ve felsefeye ilişkin görüşlerini, onun dil ve kavram hassasiyetine uygun bir şekilde din felsefesi formunda ele alarak bu alana mütevazı bir katkı sunmaktır.

Makale detayları

Philosophy of Religion of Şaban Teoman Duralı

Yazarlar:

Mustafa Eren

Yayıncı:

Kocaeli University

Ana Başlıklar:

Din Felsefesi

Dergi:

Kocaeli İlahiyat Dergisi Vol.7 Issue 2, pp.306-325

Belge Tipi:

Makale

Yayın Tarihi:

12/2023

Belge Dili:

Türkçe

Document ID (Org No.):

2001306747

pISSN:

2564-677X

Şaban Teoman Duralı

Philosophy of Religion

Knowledge-Belief

Religion-Philosophy

God

Morality

FideismŞaban Teoman Duralı

Din Felsefesi

Bilgi-İnanç

Din-Felsefe

Tanrı

Ahlak

Fideizm

Sayı

Makale detayları

Yazarlar: Mustafa Eren

Yayıncı: Kocaeli University

Ana Başlıklar: Din Felsefesi

Dergi: Kocaeli İlahiyat Dergisi Vol.7 Issue 2, pp.306-325

Belge Tipi: Makale

Yayın Tarihi: 12/2023

Belge Dili: Türkçe

Document ID (Org No.): 2001306747

pISSN: 2564-677X

Sayı

Yazarlar:

Mustafa Eren

Yayıncı:

Kocaeli University

Ana Başlıklar:

Din Felsefesi

Dergi:

Kocaeli İlahiyat Dergisi Vol.7 Issue 2, pp.306-325

Belge Tipi:

Makale

Yayın Tarihi:

12/2023

Belge Dili:

Türkçe

Document ID (Org No.):

2001306747

pISSN:

2564-677X