Said Hawwa's Sufi Personality, Sufi Views and Understanding of Purification

Mehmet Emin Bener

Makale detayları

Said Hawwa's Sufi Personality, Sufi Views and Understanding of Purification

Yazarlar:

Mehmet Emin Bener

Yayıncı:

Dokuz Eylul University

Ana Başlıklar:

Tasavvuf

Dergi:

Dokuz Eylül Üniversitesi İlahiyat Fakültesi Dergisi Issue 60, pp.53-73

Belge Tipi:

Makale

Yayın Tarihi:

12/2024

Belge Dili:

Türkçe

Document ID (Org No.):

2001337092

pISSN:

1303-3344

Anahtar kelimeler:

Özet:

 Said Hawwa is one of the most important representatives of the Muslim Brotherhood in Syria. Havvâs first contact with this organization, which is an invitation movement in terms of its establishment, was during his high school years. He became acquainted with Sufism by attending the assemblies of some Sufis under the guidance of Muhammad Hamed, who was his teacher during this period. After graduating from high school, he visited the important Sufis of the period, participated in their conversations and benefited from them. On this path she follows, she receives permission for the caliphate and guidance. It is known that he received the caliphate from five different sects. However, since he had an active understanding of Sufism, he devoted his life to intellectual and political struggle instead of engaging in lodge activities. Terbiyetüna er-rûhiyye, Müzekkirât fî menâzilis-sıddıkîn ver-r-rabbaniyyîn and el-Müstahlas fî tezkiyetil-enfus are the works that he independently compiled into Sufism. Apart from these works, especially his works named Key lâ nemdî beîden an ihtiyâcâtil-asr and Cevlâtün fil-fıkheynil-kebîr vel-ekber ve usûlihima contain important information about his understanding of Sufism. In these works, Hawwa talks in detail about her Sufi views as well as the balance between Sufism and the Salafi understanding on the issues of Sufism. We have not come across any studies conducted in our country regarding Hawwas mystical personality and mystical views. We believe that this study will form the basis for academic studies that we hope to be conducted in the future.

 Said Hawwa is one of the most important representatives of the Muslim Brotherhood in Syria. Havvâs first contact with this organization, which is an invitation movement in terms of its establishment, was during his high school years. He became acquainted with Sufism by attending the assemblies of some Sufis under the guidance of Muhammad Hamed, who was his teacher during this period. After graduating from high school, he visited the important Sufis of the period, participated in their conversations and benefited from them. On this path she follows, she receives permission for the caliphate and guidance. It is known that he received the caliphate from five different sects. However, since he had an active understanding of Sufism, he devoted his life to intellectual and political struggle instead of engaging in lodge activities. Terbiyetüna er-rûhiyye, Müzekkirât fî menâzilis-sıddıkîn ver-r-rabbaniyyîn and el-Müstahlas fî tezkiyetil-enfus are the works that he independently compiled into Sufism. Apart from these works, especially his works named Key lâ nemdî beîden an ihtiyâcâtil-asr and Cevlâtün fil-fıkheynil-kebîr vel-ekber ve usûlihima contain important information about his understanding of Sufism. In these works, Hawwa talks in detail about her Sufi views as well as the balance between Sufism and the Salafi understanding on the issues of Sufism. We have not come across any studies conducted in our country regarding Hawwas mystical personality and mystical views. We believe that this study will form the basis for academic studies that we hope to be conducted in the future.

 Said Hawwa is one of the most important representatives of the Muslim Brotherhood in Syria. Havvâs first contact with this organization, which is an invitation movement in terms of its establishment, was during his high school years. He became acquainted with Sufism by attending the assemblies of some Sufis under the guidance of Muhammad Hamed, who was his teacher during this period. After graduating from high school, he visited the important Sufis of the period, participated in their conversations and benefited from them. On this path she follows, she receives permission for the caliphate and guidance. It is known that he received the caliphate from five different sects. However, since he had an active understanding of Sufism, he devoted his life to intellectual and political struggle instead of engaging in lodge activities. Terbiyetüna er-rûhiyye, Müzekkirât fî menâzilis-sıddıkîn ver-r-rabbaniyyîn and el-Müstahlas fî tezkiyetil-enfus are the works that he independently compiled into Sufism. Apart from these works, especially his works named Key lâ nemdî beîden an ihtiyâcâtil-asr and Cevlâtün fil-fıkheynil-kebîr vel-ekber ve usûlihima contain important information about his understanding of Sufism. In these works, Hawwa talks in detail about her Sufi views as well as the balance between Sufism and the Salafi understanding on the issues of Sufism. We have not come across any studies conducted in our country regarding Hawwas mystical personality and mystical views. We believe that this study will form the basis for academic studies that we hope to be conducted in the future.

 Saîd Havvâ, İhvân-ı Müslimîn teşkilatının Suriyedeki en önemli temsilcilerinden biridir. Kuruluş itibariyle bir davet hareketi olan bu teşkilatla Havvânın ilk teması lise yıllarında olur. O, bu dönemde hocalığını yapan Muhammed Hâmidin yönlendirmesiyle bazı sûfîlerin meclislerine katılarak tasavvufla tanışır. Liseyi bitirdikten sonra dönemin önemli sûfîlerini ziyaret ederek sohbetlerine katılır ve onlardan istifade eder. Zamanla sülûk ettiği bu yolda halifelik ve irşad için icazet alır. Onun beş farklı tarikattan halifelik aldığı bilinmektedir; ancak aktif bir sûfîlik anlayışına sahip olduğu için dergâh faaliyetlerinde bulunma yerine hayatını fikrî ve siyasî mücadeleye adamıştır. Terbiyetünâ er-rûhiyye, Müzekkirât fî menâzilis-sıddîkîn ver-rabbâniyyîn ile el-Müstahlas fî tezkiyetil-enfüs onun müstakil olarak tasavvufa dair telif ettiği eserlerdir. Bu eserlerinin dışında özellikle Key lâ nemdî beîden an ihtiyâcâtil-asr ve Cevlâtün fil-fıkheynil-kebîr vel-ekber ve usûlihimâ adlı eserleri onun tasavvufî anlayışına dair önemli bilgiler ihtiva eder. Havvâ bu eserlerinde tasavvufî görüşlerinin yanı sıra tasavvufun meselelerinde tasavvuf ile selefi anlayış arasındaki dengeden etraflıca bahseder. Havvânın tasavvufî şahsiyeti ve tasavvufî görüşlerine dair ülkemizde yapılmış herhangi çalışmaya rastlamadık. Bu çalışmanın ileride yapılmasını temenni ettiğimiz akademik çalışmalara zemin teşkil edeceği inancındayız.

Makale detayları

Said Hawwa's Sufi Personality, Sufi Views and Understanding of Purification

Yazarlar:

Mehmet Emin Bener

Yayıncı:

Dokuz Eylul University

Ana Başlıklar:

Tasavvuf

Dergi:

Dokuz Eylül Üniversitesi İlahiyat Fakültesi Dergisi Issue 60, pp.53-73

Belge Tipi:

Makale

Yayın Tarihi:

12/2024

Belge Dili:

Türkçe

Document ID (Org No.):

2001337092

pISSN:

1303-3344

Sufizm

Said Hawwa

Muslim Brotherhood

Purification

es-Seyr ilallâhTasavvuf

Saîd Havvâ

İhvân-ı Müslimîn

Tezkiye

es-Seyr ilallâh

Sayı

Makale detayları

Yazarlar: Mehmet Emin Bener

Yayıncı: Dokuz Eylul University

Ana Başlıklar: Tasavvuf

Dergi: Dokuz Eylül Üniversitesi İlahiyat Fakültesi Dergisi Issue 60, pp.53-73

Belge Tipi: Makale

Yayın Tarihi: 12/2024

Belge Dili: Türkçe

Document ID (Org No.): 2001337092

pISSN: 1303-3344

Sayı

Yazarlar:

Mehmet Emin Bener

Yayıncı:

Dokuz Eylul University

Ana Başlıklar:

Tasavvuf

Dergi:

Dokuz Eylül Üniversitesi İlahiyat Fakültesi Dergisi Issue 60, pp.53-73

Belge Tipi:

Makale

Yayın Tarihi:

12/2024

Belge Dili:

Türkçe

Document ID (Org No.):

2001337092

pISSN:

1303-3344