An Analysis of the Verses in the Qur'an Where the Roots Shu'ur and Ş-a'-r Are Mentioned

Hasan Fehmi Ulus

Makale detayları

An Analysis of the Verses in the Qur'an Where the Roots Shu'ur and Ş-a'-r Are Mentioned

Yazarlar:

Hasan Fehmi Ulus

Yayıncı:

Siirt University

Ana Başlıklar:

Arap Dili ve Belagatı

Dergi:

Marifetname Vol.10 Issue 2, pp.579-619

Belge Tipi:

Makale

Yayın Tarihi:

12/2023

Belge Dili:

Türkçe

Document ID (Org No.):

2001306686

pISSN:

2757-752X

Anahtar kelimeler:

Özet:

 The word şuūr comes from the root ş-a-r, which means hair, feather, hair. There are forty words in different forms from this root in the Quran. We see that twenty-seven of these words, set in forty different verses, are included as verbs in the form of gaib and interlocutor, and thirteen as nouns. Since the derivatives mentioned as verbs are explained with the infinitive shūr in exegesis, in the study, priority was given to determining the meaning of this word in the syllabary and terminology. The close meanings of the word Shuur in the sources; It can be said that it is possible to determine knowledge and perception based on intelligence, attention and sensitivity and delicacy. It has been determined that twenty-one of the derivatives from the rout take place in the form of verb-i muzârî gâib with the preposition māandlā in different verses.We see that ten of the words in which the expression efy-i shuūr are related top asttribes, eight to polytheists, two to the People of the Book, and two to ohypocrites. Two of the three verses in which the derivative in the form of verb-i muzâri inter locator with the preposition lā nefy take place are about believers and one is about the general. A verse containing the derivative in the form of verb-i muzârî with the preposition lev is about the people of Noah, and another verse in which the derivative with the question preposition ma is about believers. We have handled other words that come from the original root with a certain classification. In our research, we tried to examine the word Şuūrand other words from the root ş-a-r through the verses by going down to the sources. Examples of the use of root in Arabic poetry and hadiths of the Jahiliyya period are also given.

 The word şuūr comes from the root ş-a-r, which means hair, feather, hair. There are forty words in different forms from this root in the Quran. We see that twenty-seven of these words, set in forty different verses, are included as verbs in the form of gaib and interlocutor, and thirteen as nouns. Since the derivatives mentioned as verbs are explained with the infinitive shūr in exegesis, in the study, priority was given to determining the meaning of this word in the syllabary and terminology. The close meanings of the word Shuur in the sources; It can be said that it is possible to determine knowledge and perception based on intelligence, attention and sensitivity and delicacy. It has been determined that twenty-one of the derivatives from the rout take place in the form of verb-i muzârî gâib with the preposition māandlā in different verses.We see that ten of the words in which the expression efy-i shuūr are related top asttribes, eight to polytheists, two to the People of the Book, and two to ohypocrites. Two of the three verses in which the derivative in the form of verb-i muzâri inter locator with the preposition lā nefy take place are about believers and one is about the general. A verse containing the derivative in the form of verb-i muzârî with the preposition lev is about the people of Noah, and another verse in which the derivative with the question preposition ma is about believers. We have handled other words that come from the original root with a certain classification. In our research, we tried to examine the word Şuūrand other words from the root ş-a-r through the verses by going down to the sources. Examples of the use of root in Arabic poetry and hadiths of the Jahiliyya period are also given.

 The word şuūr comes from the root ş-a-r, which means hair, feather, hair. There are forty words in different forms from this root in the Quran. We see that twenty-seven of these words, set in forty different verses, are included as verbs in the form of gaib and interlocutor, and thirteen as nouns. Since the derivatives mentioned as verbs are explained with the infinitive shūr in exegesis, in the study, priority was given to determining the meaning of this word in the syllabary and terminology. The close meanings of the word Shuur in the sources; It can be said that it is possible to determine knowledge and perception based on intelligence, attention and sensitivity and delicacy. It has been determined that twenty-one of the derivatives from the rout take place in the form of verb-i muzârî gâib with the preposition māandlā in different verses.We see that ten of the words in which the expression efy-i shuūr are related top asttribes, eight to polytheists, two to the People of the Book, and two to ohypocrites. Two of the three verses in which the derivative in the form of verb-i muzâri inter locator with the preposition lā nefy take place are about believers and one is about the general. A verse containing the derivative in the form of verb-i muzârî with the preposition lev is about the people of Noah, and another verse in which the derivative with the question preposition ma is about believers. We have handled other words that come from the original root with a certain classification. In our research, we tried to examine the word Şuūrand other words from the root ş-a-r through the verses by going down to the sources. Examples of the use of root in Arabic poetry and hadiths of the Jahiliyya period are also given.

 Şuūr kelimesi kıl, tüy, saç manasındaki ş-a-r kökünden gelmektedir. Kurân-ı Kerîmde, bu kökten gelen farklı formlarda kırk kelime bulunmaktadır. Kırk farklı ayette geçen bu kelimelerin yirmi yedisinin gâib ve muhatap formunda fiil ve on üçünün isim olarak yer aldığını görüyoruz. Fiil olarak geçen türevler tefsirlerde şuūr masdarıyla açıklandığından, çalışmada öncelik bu kelimenin lügat ve terminolojideki manasının tespitine verilmiştir. Şuūr kelimesinin, kaynaklardaki birbirine yakın manalarını; zekâya, dikkat ve duyarlılığa, inceliğe dayalı bilgi, algı şeklinde belirlemenin mümkün olduğu söylenebilir. Kökten gelen türevlerden yirmi birinin farklı ayetlerde mā ve lā nefy edatıyla birlikte fiil-i muzârî gâib formunda yer aldığı tespit edilmiştir. Nefy-i şuūr ifadesinin yer aldığı ayetlerden onunun geçmiş kavimlerle, sekizinin müşriklerle, ikisinin ehl-i kitâp, ikisinin de münâfıklarla ilgili olduğunu görüyoruz. Lā nefy edatıyla gelen fiil-i muzâri muhâtap formundaki türevin yer aldığı üç ayetten ikisi müminlerle, biri de genelle ilgili bulunmaktadır. Lev temennî edatlı fiil-i muzârî formundaki türevi içeren bir ayet Nuh kavmiyle, mā soru edatlı türevin geçtiği bir ayet de müminlerle ilgilidir. Kökten isim olarak gelen diğer kelimeleri de belli bir tasnifle ele aldık. Araştırmamızda kaynaklara inerek, Şuūr kelimesini ve ş-a-r kökünden gelen diğer kelimeleri ayetler üzerinden incelemeye çalıştık. Kökün câhiliye dönemi Arap şiiriyle, hadîslerdeki kullanımından da örnekler verilmiştir.

Makale detayları

An Analysis of the Verses in the Qur'an Where the Roots Shu'ur and Ş-a'-r Are Mentioned

Yazarlar:

Hasan Fehmi Ulus

Yayıncı:

Siirt University

Ana Başlıklar:

Arap Dili ve Belagatı

Dergi:

Marifetname Vol.10 Issue 2, pp.579-619

Belge Tipi:

Makale

Yayın Tarihi:

12/2023

Belge Dili:

Türkçe

Document ID (Org No.):

2001306686

pISSN:

2757-752X

Tafsir

Shu'ur

Hadith

Culture

Society.Tefsir

Şuū‘r

Kur’ân

Hadîs

Kültür

Toplum.

Sayı

Makale detayları

Yazarlar: Hasan Fehmi Ulus

Yayıncı: Siirt University

Ana Başlıklar: Arap Dili ve Belagatı

Dergi: Marifetname Vol.10 Issue 2, pp.579-619

Belge Tipi: Makale

Yayın Tarihi: 12/2023

Belge Dili: Türkçe

Document ID (Org No.): 2001306686

pISSN: 2757-752X

Sayı

Yazarlar:

Hasan Fehmi Ulus

Yayıncı:

Siirt University

Ana Başlıklar:

Arap Dili ve Belagatı

Dergi:

Marifetname Vol.10 Issue 2, pp.579-619

Belge Tipi:

Makale

Yayın Tarihi:

12/2023

Belge Dili:

Türkçe

Document ID (Org No.):

2001306686

pISSN:

2757-752X