ŞAMANİZM İNANCINDA RİTÜEL MASKELERİ VE GÖMÜ MASKELERİ

Atilla BAĞCI

Makale detayları

ŞAMANİZM İNANCINDA RİTÜEL MASKELERİ VE GÖMÜ MASKELERİ

Yazarlar:

Atilla BAĞCI

Yayıncı:

Türk Dil Kurumu

Ana Başlıklar:

Sosyoloji & antropoloji

Dergi:

Türk Dünyası Dil ve Edebiyat Dergisi 2018 Issue 46, pp.27-55

Belge Tipi:

Makale

Yayın Tarihi:

10/2018

Belge Dili:

Türkçe

Document ID (Org No.):

2000657283

Sıklık:

İki Yıllık

eISSN:

2651-5091

pISSN:

1301-0077

Özet:

 


The masks are artificial faces and helmets made of different materials and put on

face and head for the purposes such as protection, not being recognized, appearing

beautiful. The meaning and function of masks depend on the binding. And they are

categorized in two: ritual and burial masks. While ritual masks are made for livings,

burial ones are made for deaths. Thanks to the scientific studies made in Siberia,

Altai and especially in Yenisei region, a good number of masks, bust, puppet and

masks carved on the rocks as well as animal-figure drawings have been found. In this

context in rituals and ceremonies performed by the Shaman(Kam)to gain the mercy of

the spirits and gods who govern nature and to be pleasant to them, the shaman, who

govern the ritual, wears the appropriate mask and helmet. It is known that the mask

worn by Hakas or Yakut shamans in the ritual symbolizes the animal or entity to which

he or she belongs.

Masks called burials and busts were applied to the skulls of the large and final

burials made in a few years. Here are some purposes. Burial masks are to prevent and

disguise any deformation of the head of death, to deny surrendering to the death and

to recognize bodies in huge burial. The body of the deceased person shall be kept in

temporary place until the final burial by the family and community of which he is a

member. Dummy-mannequins were built as a place to find the spiritual soul of the deceased,

and the ashes of the burnt corpse were placed in this puppet. The burial masks

and bustings were made of plaster stone clay in general; the burial mannequins were

prepared from animal skins. The society tries its best to prepare the deaths for the

ultimate burial and does not cease its spiritual contact with the past, which has their

own cultural memory. The spiritual bond with which the people are trying to protect

is the foundation of their future.

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Makale detayları

ŞAMANİZM İNANCINDA RİTÜEL MASKELERİ VE GÖMÜ MASKELERİ

Yazarlar: Atilla BAĞCI

Yayıncı: Türk Dil Kurumu

Ana Başlıklar: Sosyoloji & antropoloji

Dergi: Türk Dünyası Dil ve Edebiyat Dergisi 2018 Issue 46, pp.27-55

Belge Tipi: Makale

Yayın Tarihi: 10/2018

Belge Dili: Türkçe

Document ID (Org No.): 2000657283

Sıklık: İki Yıllık

eISSN: 2651-5091

pISSN: 1301-0077

Sayı

Yazarlar:

Atilla BAĞCI

Yayıncı:

Türk Dil Kurumu

Ana Başlıklar:

Sosyoloji & antropoloji

Dergi:

Türk Dünyası Dil ve Edebiyat Dergisi 2018 Issue 46, pp.27-55

Belge Tipi:

Makale

Yayın Tarihi:

10/2018

Belge Dili:

Türkçe

Document ID (Org No.):

2000657283

Sıklık:

İki Yıllık

eISSN:

2651-5091

pISSN:

1301-0077