Disagreement Reasons in Waqf and Ibtida of Qur’an

Habip Kalaç

Makale detayları

Disagreement Reasons in Waqf and Ibtida of Qur’an

Yazarlar:

Habip Kalaç

Yayıncı:

Tekirdag Namik Kemal University

Ana Başlıklar:

İslam Araştırmaları (Diğer)

Dergi:

Tasavvur / Tekirdağ İlahiyat Dergisi Vol.10 Issue 1, pp.37-68

Belge Tipi:

Makale

Yayın Tarihi:

6/2024

Belge Dili:

Türkçe

Document ID (Org No.):

2001320433

pISSN:

2619-9130

Anahtar kelimeler:

Özet:

 Undertaking a crucial role in transferring the Quran and Sunnah after the prophet, companions of him became the basic gateways to be referred to in apprehending the nuṣūṣ for future generations after them. While the companions spent their scientific skills on understanding the nuṣūṣ with the methods they used, in general, they used the Quran, Sunnah and Arabic poetry in this sense. The fact that companions spread to different places in the world through conquests resulted in the transfer of sciences such as tafsīr, fiqh, qirāʾah, etc. to these places. These transfers later facilitated the formation and expansion of scientific circles, hastening the establishment of scientific schools in various locations and initiating the process of formal education; moreover, independent figures began to come to the fore in the mentioned sciences. As a result of this, in the sciences such as qirāʾah etc. a process of independence was initiated. Later, the rules of qirāʾah science were transferred in the books instead of oral narration. So much so that the importance of waqf and Ibtidā can be understood from the fact that they are the fields where works are constantly written. Although they did not mention some of the defining concepts and expressions used in todays fields such as waqf, Ibtidā, etc., the companions of the prophet used them in practice. In addition, they implemented the concepts that would be named later in the theoretical sense in waqf and Ibtidā of the Quran. This made a significant contribution to the formation of the rules, which would be developed later. Our main goal in this study, where the companions and different qurrāʾs recitations are basically studied, is not an attempt to determine the initial adventure of waqf and Ibtidā, which have important functions, but to see the effects that this science reveals in the fields such as fiqh, tafsīr, qirāʾah and rhetoric. Here, without spreading the issue too much, and by limiting the topics discussed, the effects of waqf and Ibtidā were tried to be revealed within the framework of Mutazilah, Kharijiyyah, Jahmiyyah, Shiʿah, Haruriyyah and Ahl al-Sunnah. On the other hand, it was put forth that waqf and Ibtidā, are as important for recitations as they are for reading the Quran properly, presenting its interpretation in an authentic way, preserving the language structure and determining the provisions firmly. In addition, in this study, the relationship of waqf and Ibtidā, with the related sciences was metioned under the determined headings. However, it is useful to state that the subjects related to this science should be addressed independently in different studies. Within this context, the importance and subtleties of the science of waqf and Ibtidā, were reflected by determining the approaches of the sects and giving examples of reference verses that would shed light on the subject by opening subheadings.

 Undertaking a crucial role in transferring the Quran and Sunnah after the prophet, companions of him became the basic gateways to be referred to in apprehending the nuṣūṣ for future generations after them. While the companions spent their scientific skills on understanding the nuṣūṣ with the methods they used, in general, they used the Quran, Sunnah and Arabic poetry in this sense. The fact that companions spread to different places in the world through conquests resulted in the transfer of sciences such as tafsīr, fiqh, qirāʾah, etc. to these places. These transfers later facilitated the formation and expansion of scientific circles, hastening the establishment of scientific schools in various locations and initiating the process of formal education; moreover, independent figures began to come to the fore in the mentioned sciences. As a result of this, in the sciences such as qirāʾah etc. a process of independence was initiated. Later, the rules of qirāʾah science were transferred in the books instead of oral narration. So much so that the importance of waqf and Ibtidā can be understood from the fact that they are the fields where works are constantly written. Although they did not mention some of the defining concepts and expressions used in todays fields such as waqf, Ibtidā, etc., the companions of the prophet used them in practice. In addition, they implemented the concepts that would be named later in the theoretical sense in waqf and Ibtidā of the Quran. This made a significant contribution to the formation of the rules, which would be developed later. Our main goal in this study, where the companions and different qurrāʾs recitations are basically studied, is not an attempt to determine the initial adventure of waqf and Ibtidā, which have important functions, but to see the effects that this science reveals in the fields such as fiqh, tafsīr, qirāʾah and rhetoric. Here, without spreading the issue too much, and by limiting the topics discussed, the effects of waqf and Ibtidā were tried to be revealed within the framework of Mutazilah, Kharijiyyah, Jahmiyyah, Shiʿah, Haruriyyah and Ahl al-Sunnah. On the other hand, it was put forth that waqf and Ibtidā, are as important for recitations as they are for reading the Quran properly, presenting its interpretation in an authentic way, preserving the language structure and determining the provisions firmly. In addition, in this study, the relationship of waqf and Ibtidā, with the related sciences was metioned under the determined headings. However, it is useful to state that the subjects related to this science should be addressed independently in different studies. Within this context, the importance and subtleties of the science of waqf and Ibtidā, were reflected by determining the approaches of the sects and giving examples of reference verses that would shed light on the subject by opening subheadings.

 Undertaking a crucial role in transferring the Quran and Sunnah after the prophet, companions of him became the basic gateways to be referred to in apprehending the nuṣūṣ for future generations after them. While the companions spent their scientific skills on understanding the nuṣūṣ with the methods they used, in general, they used the Quran, Sunnah and Arabic poetry in this sense. The fact that companions spread to different places in the world through conquests resulted in the transfer of sciences such as tafsīr, fiqh, qirāʾah, etc. to these places. These transfers later facilitated the formation and expansion of scientific circles, hastening the establishment of scientific schools in various locations and initiating the process of formal education; moreover, independent figures began to come to the fore in the mentioned sciences. As a result of this, in the sciences such as qirāʾah etc. a process of independence was initiated. Later, the rules of qirāʾah science were transferred in the books instead of oral narration. So much so that the importance of waqf and Ibtidā can be understood from the fact that they are the fields where works are constantly written. Although they did not mention some of the defining concepts and expressions used in todays fields such as waqf, Ibtidā, etc., the companions of the prophet used them in practice. In addition, they implemented the concepts that would be named later in the theoretical sense in waqf and Ibtidā of the Quran. This made a significant contribution to the formation of the rules, which would be developed later. Our main goal in this study, where the companions and different qurrāʾs recitations are basically studied, is not an attempt to determine the initial adventure of waqf and Ibtidā, which have important functions, but to see the effects that this science reveals in the fields such as fiqh, tafsīr, qirāʾah and rhetoric. Here, without spreading the issue too much, and by limiting the topics discussed, the effects of waqf and Ibtidā were tried to be revealed within the framework of Mutazilah, Kharijiyyah, Jahmiyyah, Shiʿah, Haruriyyah and Ahl al-Sunnah. On the other hand, it was put forth that waqf and Ibtidā, are as important for recitations as they are for reading the Quran properly, presenting its interpretation in an authentic way, preserving the language structure and determining the provisions firmly. In addition, in this study, the relationship of waqf and Ibtidā, with the related sciences was metioned under the determined headings. However, it is useful to state that the subjects related to this science should be addressed independently in different studies. Within this context, the importance and subtleties of the science of waqf and Ibtidā, were reflected by determining the approaches of the sects and giving examples of reference verses that would shed light on the subject by opening subheadings.

 Sahâbe Hz Peygamberden sonra Kurân ve sünnetin aktarılmasında önemli bir rol üstlenerek, nassların anlaşılmasında kendilerinden sonra gelecek nesiller için başvurulacak temel geçitlerden biri haline gelmiştir. Sahâbiler, kullandıkları yöntemlerle ilmî alandaki maharetlerini nassları anlamada sarf ederken, genel itibariyle; Kurân, sünnet ve Arap şiirlerini kullanmışlardır. Sahâbenin fetihler aracılığıyla farklı yerlere dağılması, buralara tefsîr, fıkıh, kırâat vb. ilimleri nakletmesiyle sonuçlanmıştır. Bu nakiller daha sonra ilim halkalarının oluşması ve genişlemesini sağlamış, farklı yerlerde ilmî mekteplerin kurulması hızlanmış, ekolleşme süreci başlamış, dahası bahsedilen ilimlerde müstakil şahsiyetler ön plana çıkmaya başlamıştır. Bunun neticesinde kırâat vb. ilimlerde müstakilleşme sürecine gidilmiştir. Daha sonra kırâat ilmî; şifahi aktarım yerine; kitaplarda nakledilmiştir. Öyle ki vakf ve ibtidânın önemi, sürekli eser telif edilen bir alan olmasından anlaşılmaktadır. Sahâbiler, günümüzdeki vakf, ibtidâ vb. alanlarda kullanılan belirleyici birtakım kavram ve ifadeleri ismen zik-retmemişlerse de pratikte kullanmışlardır. Bununla beraber Kurânın vakf ve ibtidâsında teorik anlamda sonradan isimlendirilecek kavramları icra etmişlerdir. Bu da sonradan geliştirilecek olan kaidelerin oluşumuna katkı sunmuştur. Sahâbe ve farklı kurrâ kıraatlerinin ele alındığı çalışmadaki temel hedefimiz; önemli bir fonksiyona sahip olan vakf ve ibtidânın başlangıç serüvenini saptama çabası olmayıp, bu ilmin fıkıh, tefsîr, kırâat, belâgat gibi alanlarda gösterdiği etkileri görmektir. Burada mesele fazla dağıtılmadan ele alınan konular bir sınırlamaya tabi tutularak, vakf ve ibtidânın etkileri Mutezile, Hâriciyye, Cehmiyye, Şîa, Harûriyye ve Ehl-i sünnet çerçevesinde değerlendirilmeye çalışılmıştır. Öte yandan vakf ve ibtidânın kırâatler için önemli olduğu kadar; Kurânın düzgün okunması, tefsîrinin sahih bir şekilde ortaya konulması, dil yapısının korunması ve hükümlerin sağlam bir şekilde tespit edilmesinde de bir o kadar önemli olduğu ortaya konulmuştur. Ayrıca bu çalışmada belirlenen başlıklar altında vakf ve ibtidânın alaka kurduğu ilimlerle olan münasebetine değinilmiştir. Yalnız bahsi geçen bu ilmin irtibat kurduğu konuların farklı çalışmalarda müstakil bir şekilde ele alınması gerektiğini ifade etmekte fayda vardır. Bu bağlamda mezheplerin yaklaşımları tespit edilerek, alt başlıklar açılmak suretiyle konuya ışık tutacak referans olan âyetlerden örnekler verilmek suretiyle vakf ve ibtidâ ilminin önemi ve incelikleri yansıtılmıştır.

Makale detayları

Disagreement Reasons in Waqf and Ibtida of Qur’an

Yazarlar:

Habip Kalaç

Yayıncı:

Tekirdag Namik Kemal University

Ana Başlıklar:

İslam Araştırmaları (Diğer)

Dergi:

Tasavvur / Tekirdağ İlahiyat Dergisi Vol.10 Issue 1, pp.37-68

Belge Tipi:

Makale

Yayın Tarihi:

6/2024

Belge Dili:

Türkçe

Document ID (Org No.):

2001320433

pISSN:

2619-9130

Waqf

Ibtidā

Qirāʾah

Tafsīr

Rhetoric

Ahl al-SunnahVakf

İbtidâ

Kırâat

Tefsîr

Belâgat

Ehl-i sünnet

Sayı

Makale detayları

Yazarlar: Habip Kalaç

Yayıncı: Tekirdag Namik Kemal University

Ana Başlıklar: İslam Araştırmaları (Diğer)

Dergi: Tasavvur / Tekirdağ İlahiyat Dergisi Vol.10 Issue 1, pp.37-68

Belge Tipi: Makale

Yayın Tarihi: 6/2024

Belge Dili: Türkçe

Document ID (Org No.): 2001320433

pISSN: 2619-9130

Sayı

Yazarlar:

Habip Kalaç

Yayıncı:

Tekirdag Namik Kemal University

Ana Başlıklar:

İslam Araştırmaları (Diğer)

Dergi:

Tasavvur / Tekirdağ İlahiyat Dergisi Vol.10 Issue 1, pp.37-68

Belge Tipi:

Makale

Yayın Tarihi:

6/2024

Belge Dili:

Türkçe

Document ID (Org No.):

2001320433

pISSN:

2619-9130