Evaluation of the Claim of the Divinity of the Origin of Islamic Law in terms of Bio-Sociological Theory

Nail Çam

Makale detayları

Evaluation of the Claim of the Divinity of the Origin of Islamic Law in terms of Bio-Sociological Theory

Yazarlar:

Nail Çam

Yayıncı:

Izmir Katip Celebi University

Ana Başlıklar:

Din Araştırmaları

Dergi:

Mizanü'l-Hak: İslami İlimler Dergisi Issue 16, pp.233-268

Belge Tipi:

Makale

Yayın Tarihi:

6/2023

Belge Dili:

Türkçe

Document ID (Org No.):

2001292360

pISSN:

2149-9896

Anahtar kelimeler:

Özet:

 The claim that Islamic Law is a divine law is a common understanding. However, it is stated that the jurisprudence was created by divine will and human ingenuity; Considering that human and social factors such as school, politics and economics are more effective in the judgment, the claim of divinity becomes debatable. For this reason, we took and examined the claim of the divinity of Islamic Law, starting from the bio-sociological theory that sees law as a result of social life in the context of the identity of the Şârî, the difference between nassî and ijtihad judgments, the staticity, eternity, flexibility, worldliness, historicity of Islamic Law, its relationship with social reality in its birth and enforcement, the social reality in the shari evidences, the types of fiqh formed by social reality and the religious value of fiqh judgments. As a result, for catching the ideal, and ensuring the benefit of human and society and finding the judgment in accordance with the divine will; instead of saying that the origin of Islamic Law is only divine will, we have determined that it would be more appropriate to define it as a set of norms created in the historical process in line with the transmitted and mental data of the metaphysical and physical world.

 The claim that Islamic Law is a divine law is a common understanding. However, it is stated that the jurisprudence was created by divine will and human ingenuity; Considering that human and social factors such as school, politics and economics are more effective in the judgment, the claim of divinity becomes debatable. For this reason, we took and examined the claim of the divinity of Islamic Law, starting from the bio-sociological theory that sees law as a result of social life in the context of the identity of the Şârî, the difference between nassî and ijtihad judgments, the staticity, eternity, flexibility, worldliness, historicity of Islamic Law, its relationship with social reality in its birth and enforcement, the social reality in the shari evidences, the types of fiqh formed by social reality and the religious value of fiqh judgments. As a result, for catching the ideal, and ensuring the benefit of human and society and finding the judgment in accordance with the divine will; instead of saying that the origin of Islamic Law is only divine will, we have determined that it would be more appropriate to define it as a set of norms created in the historical process in line with the transmitted and mental data of the metaphysical and physical world.

 The claim that Islamic Law is a divine law is a common understanding. However, it is stated that the jurisprudence was created by divine will and human ingenuity; Considering that human and social factors such as school, politics and economics are more effective in the judgment, the claim of divinity becomes debatable. For this reason, we took and examined the claim of the divinity of Islamic Law, starting from the bio-sociological theory that sees law as a result of social life in the context of the identity of the Şârî, the difference between nassî and ijtihad judgments, the staticity, eternity, flexibility, worldliness, historicity of Islamic Law, its relationship with social reality in its birth and enforcement, the social reality in the shari evidences, the types of fiqh formed by social reality and the religious value of fiqh judgments. As a result, for catching the ideal, and ensuring the benefit of human and society and finding the judgment in accordance with the divine will; instead of saying that the origin of Islamic Law is only divine will, we have determined that it would be more appropriate to define it as a set of norms created in the historical process in line with the transmitted and mental data of the metaphysical and physical world.

 İslam Hukukunun ilâhî bir hukuk olduğu iddiası yaygın bir anlayıştır. Fakat fıkhî ahkâmın, ilâhî irâde ve insan marifetiyle oluşturulduğu; ahkâmda ekol, siyaset, iktisat gibi beşerî ve içtimâî unsurların daha çok etkili olduğu dikkate alındığında ilâhîlik iddiası tartışılabilir hale gelmektedir. Bu sebeple İslam Hukukunun İlahîliği iddiasını Şârînin kimliği, nassî ve içtihâdî hüküm farkı, İslam Hukukunun statikliği, ebedîliği, esnekliği, dünyevîliği, tarihselliği, doğuşunda ve yürürlüğünün sağlanmasında sosyal gerçeklikle ilişkisi, şerî delillerdeki sosyal gerçeklik, sosyal gerçekliğin oluşturduğu fıkıh çeşitleri ve fıkhî hükümlerin dini değeri mevzuları bağlamında hukuku toplumsal yaşamın bir sonucu olarak gören bio-sosyolojik kuramdan hareketle ele alıp inceledik. Sonuç olarak da İslam Hukukunun kökeninin sadece ilâhî irade olduğunu söylemek yerine; onu, ilâhî iradeye uygun hükmü bulmak, ideali yakalamak, insan ve toplumun yararını temin etmek için metafizik ve fizik âleminin naklî ve aklî verileri doğrultusunda tarihi süreç içerisinde meydana getirilmiş normlar bütünü olarak tanımlamanın daha isabetli olacağını tespit ettik.

Makale detayları

Evaluation of the Claim of the Divinity of the Origin of Islamic Law in terms of Bio-Sociological Theory

Yazarlar:

Nail Çam

Yayıncı:

Izmir Katip Celebi University

Ana Başlıklar:

Din Araştırmaları

Dergi:

Mizanü'l-Hak: İslami İlimler Dergisi Issue 16, pp.233-268

Belge Tipi:

Makale

Yayın Tarihi:

6/2023

Belge Dili:

Türkçe

Document ID (Org No.):

2001292360

pISSN:

2149-9896

Islamic Law

Bio-Sociological Theory

Divinity

Historicity

Worldlyİslam Hukuku

Bio-Sosyolojik Kuram

İlâhîlik

Tarihsellik

Dünyevîlik

Sayı

Makale detayları

Yazarlar: Nail Çam

Yayıncı: Izmir Katip Celebi University

Ana Başlıklar: Din Araştırmaları

Dergi: Mizanü'l-Hak: İslami İlimler Dergisi Issue 16, pp.233-268

Belge Tipi: Makale

Yayın Tarihi: 6/2023

Belge Dili: Türkçe

Document ID (Org No.): 2001292360

pISSN: 2149-9896

Sayı

Yazarlar:

Nail Çam

Yayıncı:

Izmir Katip Celebi University

Ana Başlıklar:

Din Araştırmaları

Dergi:

Mizanü'l-Hak: İslami İlimler Dergisi Issue 16, pp.233-268

Belge Tipi:

Makale

Yayın Tarihi:

6/2023

Belge Dili:

Türkçe

Document ID (Org No.):

2001292360

pISSN:

2149-9896