Examples of Resurrection in the World, Evidence for the Existence of the Hereafter

Abdullah Namlı

Makale detayları

Examples of Resurrection in the World, Evidence for the Existence of the Hereafter

Yazarlar:

Abdullah Namlı

Yayıncı:

Gumushane University

Ana Başlıklar:

Din Araştırmaları

Dergi:

Gümüşhane Üniversitesi İlahiyat Fakültesi Dergisi Vol.12 Issue 24, pp.479-509

Belge Tipi:

Makale

Yayın Tarihi:

7/2023

Belge Dili:

Türkçe

Document ID (Org No.):

2001295872

pISSN:

2146-7900

Anahtar kelimeler:

Özet:

 Allah did not create humans to stay on earth forever. They have an eternal hereafter life to earn. After the belief in Allah and His Prophet, resurrection and belief in the hereafter are the most important principles of belief. Since Adam, the majority of humanity has believed in the hereafter and resurrection. There was belief in resurrection and afterlife in ancient civilizations; in ancient Greek, ancient Egyptian, ancient Indian, ancient Turkish beliefs, Magus, Judaism and Christianity. Even in paganist ancient Greek mythology, which does not have the characteristics of a divine religion, resurrection legends are encountered. The basis of the religious beliefs of Arabs is based on the Hanifism of Abraham and Ismail, although the polytheists of the Jahiliyya period generally did not believe in the afterlife and only perceived life as a worldly existence. For this reason, there are many verses in the Quran that talk about resurrection and the hereafter in order to eliminate the polytheists denial of resurrection and the hereafter. In addition, the resurrected beings in the world are also mentioned in the Quran. In the story of Abraham, the claim of resurrection, which Nimrod put forward as evidence of his divinity, and which, in fact, is not owned by anyone other than Allah, has been criticized. Because no human has the ability to create and resurrect. Abraham was shown closely how four different birds were resurrected by Allah. Abraham was a person who believed in the hereafter and the resurrection. At his request, Allah brought four birds back to life so that his heart would be assured and they would be a proof for the people who will live in the future. Some other examples of resurrection in the Quran include the revival of seventy people from the nation of Hz. Musa at Mount Tur, the Miracle of al-Baqarah, the corpse on the throne of Solomon and its revival, the restoration of Ayyubs Job family to him, and the revival of Uzayr after being dead for a hundred years. The most famous of these is the story of Companions of Kahf or Seven Sleepers known by different belief groups. In the Quran, it is mentioned that Jesus, as a miracle, resurrected the dead.

 Allah did not create humans to stay on earth forever. They have an eternal hereafter life to earn. After the belief in Allah and His Prophet, resurrection and belief in the hereafter are the most important principles of belief. Since Adam, the majority of humanity has believed in the hereafter and resurrection. There was belief in resurrection and afterlife in ancient civilizations; in ancient Greek, ancient Egyptian, ancient Indian, ancient Turkish beliefs, Magus, Judaism and Christianity. Even in paganist ancient Greek mythology, which does not have the characteristics of a divine religion, resurrection legends are encountered. The basis of the religious beliefs of Arabs is based on the Hanifism of Abraham and Ismail, although the polytheists of the Jahiliyya period generally did not believe in the afterlife and only perceived life as a worldly existence. For this reason, there are many verses in the Quran that talk about resurrection and the hereafter in order to eliminate the polytheists denial of resurrection and the hereafter. In addition, the resurrected beings in the world are also mentioned in the Quran. In the story of Abraham, the claim of resurrection, which Nimrod put forward as evidence of his divinity, and which, in fact, is not owned by anyone other than Allah, has been criticized. Because no human has the ability to create and resurrect. Abraham was shown closely how four different birds were resurrected by Allah. Abraham was a person who believed in the hereafter and the resurrection. At his request, Allah brought four birds back to life so that his heart would be assured and they would be a proof for the people who will live in the future. Some other examples of resurrection in the Quran include the revival of seventy people from the nation of Hz. Musa at Mount Tur, the Miracle of al-Baqarah, the corpse on the throne of Solomon and its revival, the restoration of Ayyubs Job family to him, and the revival of Uzayr after being dead for a hundred years. The most famous of these is the story of Companions of Kahf or Seven Sleepers known by different belief groups. In the Quran, it is mentioned that Jesus, as a miracle, resurrected the dead.

 Allah did not create humans to stay on earth forever. They have an eternal hereafter life to earn. After the belief in Allah and His Prophet, resurrection and belief in the hereafter are the most important principles of belief. Since Adam, the majority of humanity has believed in the hereafter and resurrection. There was belief in resurrection and afterlife in ancient civilizations; in ancient Greek, ancient Egyptian, ancient Indian, ancient Turkish beliefs, Magus, Judaism and Christianity. Even in paganist ancient Greek mythology, which does not have the characteristics of a divine religion, resurrection legends are encountered. The basis of the religious beliefs of Arabs is based on the Hanifism of Abraham and Ismail, although the polytheists of the Jahiliyya period generally did not believe in the afterlife and only perceived life as a worldly existence. For this reason, there are many verses in the Quran that talk about resurrection and the hereafter in order to eliminate the polytheists denial of resurrection and the hereafter. In addition, the resurrected beings in the world are also mentioned in the Quran. In the story of Abraham, the claim of resurrection, which Nimrod put forward as evidence of his divinity, and which, in fact, is not owned by anyone other than Allah, has been criticized. Because no human has the ability to create and resurrect. Abraham was shown closely how four different birds were resurrected by Allah. Abraham was a person who believed in the hereafter and the resurrection. At his request, Allah brought four birds back to life so that his heart would be assured and they would be a proof for the people who will live in the future. Some other examples of resurrection in the Quran include the revival of seventy people from the nation of Hz. Musa at Mount Tur, the Miracle of al-Baqarah, the corpse on the throne of Solomon and its revival, the restoration of Ayyubs Job family to him, and the revival of Uzayr after being dead for a hundred years. The most famous of these is the story of Companions of Kahf or Seven Sleepers known by different belief groups. In the Quran, it is mentioned that Jesus, as a miracle, resurrected the dead.

 Allah, insanları dünyada ebedî kalmak üzere yaratmamıştır. Onların kazanmaları gereken ebedî bir âhiret hayatı bulunmaktadır. Allah ve peygamberine imandan sonra yeniden dirilme ve âhirete iman, iman esaslarının en önemlisidir. Hz. Âdemden bu yana insanlığın çoğunluğu âhiret ve yeniden dirilmeye inanmışlardır. Eski çağlardaki medeniyetlerde; eski Yunan, eski Mısır, eski Hint, eski Türk inancında, Mecûsîlikte, Yahûdilik ve Hıristiyanlıkta da yeniden dirilme ve âhiret inancı bulunmaktaydı. İlâhî din özelliği taşımayan paganist eski Yunan mitolojisinde dahi yeniden dirilme efsanelerine rastlanılmaktadır. Arapların dînî inançlarının temeli Hz. İbrâhîm ve Hz. İsmâilîn Haniflik inancına dayanmakla beraber Câhiliyye dönemi müşrikleri genelde âhirete inanmıyorlar, hayatı sırf dünya hayatı olarak tasavvur ediyorlardı. Bu sebeple, müşriklerin yeniden dirilmeyi ve âhireti inkârlarını bertaraf etmek üzere Kuranda yeniden diriltilme ve âhiretten bahseden çok sayıda âyet bulunmaktadır. Kuranda, dünyada yeniden diriltilen bazı insanlar ve hayvanlardan da bahsedilmektedir. Hz. İbrâhîm kıssasında, Nemrudun ilâhlığına delil olarak ileri sürdüğü, hakîkatte Allahtan başka hiçbir kimsenin sahip olmadığı yeniden diriltme iddiası eleştirilmiştir. Hz. İbrâhîme dört farklı kuşu, Allahın nasıl dirilttiği yakînen gösterilmiştir. Kuranda yer alan diğer yeniden diriltilme örnekleri de; Hz. Mûsânın ümmetinden yetmiş kişinin Tûrda diriltilmesi, Bakara Mûcizesi, Hz. Süleymânın tahtındaki ceset ve yeniden hayat verilmesi, Hz. Eyyûba âilesinin geri verilmesi, Hz. Üzeyirin yüz sene ölü bırakılıp, sonra yeniden diriltilmesidir. Bunlardan en meşhuru, değişik inanç grupları tarafından bilinen Ashâb-ı Kehf veya Yedi Uyurlar kıssasıdır. Kuranda, Hz. Îsânın da mûcize olarak, ölüleri dirilttiğinden bahsedilmektedir.

Makale detayları

Examples of Resurrection in the World, Evidence for the Existence of the Hereafter

Yazarlar:

Abdullah Namlı

Yayıncı:

Gumushane University

Ana Başlıklar:

Din Araştırmaları

Dergi:

Gümüşhane Üniversitesi İlahiyat Fakültesi Dergisi Vol.12 Issue 24, pp.479-509

Belge Tipi:

Makale

Yayın Tarihi:

7/2023

Belge Dili:

Türkçe

Document ID (Org No.):

2001295872

pISSN:

2146-7900

Kalam (Islamic Theology)

Hereafter

Resurrection

Abraham

Moses

Solomon

Uzayr

Companions of Kahf (Seven Sleepers)Kelam

Âhiret

Ba‘s

İbrâhîm

Mûsâ

Süleymân

Üzeyir

Ashâb-ı Kehf

Sayı

Makale detayları

Yazarlar: Abdullah Namlı

Yayıncı: Gumushane University

Ana Başlıklar: Din Araştırmaları

Dergi: Gümüşhane Üniversitesi İlahiyat Fakültesi Dergisi Vol.12 Issue 24, pp.479-509

Belge Tipi: Makale

Yayın Tarihi: 7/2023

Belge Dili: Türkçe

Document ID (Org No.): 2001295872

pISSN: 2146-7900

Sayı

Yazarlar:

Abdullah Namlı

Yayıncı:

Gumushane University

Ana Başlıklar:

Din Araştırmaları

Dergi:

Gümüşhane Üniversitesi İlahiyat Fakültesi Dergisi Vol.12 Issue 24, pp.479-509

Belge Tipi:

Makale

Yayın Tarihi:

7/2023

Belge Dili:

Türkçe

Document ID (Org No.):

2001295872

pISSN:

2146-7900