Ilkhanid Ruler Sultan Öljeitü's Conversion to Islām: Is it his own Choice? His Wife's Suggestion? Influence of his Elder Brother Ghāzān?

Fırat Umanç

Makale detayları

Ilkhanid Ruler Sultan Öljeitü's Conversion to Islām: Is it his own Choice? His Wife's Suggestion? Influence of his Elder Brother Ghāzān?

Yazarlar:

Fırat Umanç

Yayıncı:

Necmettin Erbakan University

Ana Başlıklar:

Ortaçağ Tarihi (Diğer) | İslam Tarihi ve Medeniyeti

Dergi:

Selçuklu Medeniyeti Araştırmaları Dergisi Issue 8, pp.86-95

Belge Tipi:

Makale

Yayın Tarihi:

12/2023

Belge Dili:

Türkçe

Document ID (Org No.):

2001306709

pISSN:

2651-2602

Anahtar kelimeler:

Özet:

 Öljeitü 1304-1316, one of the important rulers in the history of the Ilkhanids who drew attention with his religious tendencies and colorful personality, was born in 6801282 as the son of a Buddhist father and a Nestorian-Christian mother. Growing up in Mongolian traditions, Öljeitü was given the names Öljey-buka and Temüder in his childhood. He was baptized by Mar Yaballaha III in Margheh in 6881289, under the influence of his mother, the great lady Urūk, and took the name Nicolaus. Öljeitü, who first adopted the Hanafī branch of the Sunnī sect, after accepting Islām in 6941295, ascended to the Ilkhanid throne in 7031304 after the death of his elder brother Ghāzān Khan. Nizām al-Dīn Abd al-Malik Marāgî, who entered Öljeitüs service with the intense efforts of the Shāfiī Vizier Rashīd al-Dīn Fadl-Allāh Hamadānī, succeeded in converting the Sultan from Hanafism to Shāfiīsm in 7071307-8. It is understood that Öljeitü converted to the Shiī ImāmiyyaIsnāashariyya sect in 7091309 as a result of the suggestions of people such as Amīr Tāramtāz, Sayyid Tāj al-Dīn Āvajī, Sheikh Hasan Kāshī, and ʿAllāma al-Hillī. In this study, it has been tried to reveal how Öljeitü, a steppe ruler who experienced religious and sectarian transformations throughout his life, accepted Islām in different dimensions in the light of the sources of the period, and a result, it has been concluded that he accepted Islām under the influence of his elder brother Ghāzān.

 Öljeitü 1304-1316, one of the important rulers in the history of the Ilkhanids who drew attention with his religious tendencies and colorful personality, was born in 6801282 as the son of a Buddhist father and a Nestorian-Christian mother. Growing up in Mongolian traditions, Öljeitü was given the names Öljey-buka and Temüder in his childhood. He was baptized by Mar Yaballaha III in Margheh in 6881289, under the influence of his mother, the great lady Urūk, and took the name Nicolaus. Öljeitü, who first adopted the Hanafī branch of the Sunnī sect, after accepting Islām in 6941295, ascended to the Ilkhanid throne in 7031304 after the death of his elder brother Ghāzān Khan. Nizām al-Dīn Abd al-Malik Marāgî, who entered Öljeitüs service with the intense efforts of the Shāfiī Vizier Rashīd al-Dīn Fadl-Allāh Hamadānī, succeeded in converting the Sultan from Hanafism to Shāfiīsm in 7071307-8. It is understood that Öljeitü converted to the Shiī ImāmiyyaIsnāashariyya sect in 7091309 as a result of the suggestions of people such as Amīr Tāramtāz, Sayyid Tāj al-Dīn Āvajī, Sheikh Hasan Kāshī, and ʿAllāma al-Hillī. In this study, it has been tried to reveal how Öljeitü, a steppe ruler who experienced religious and sectarian transformations throughout his life, accepted Islām in different dimensions in the light of the sources of the period, and a result, it has been concluded that he accepted Islām under the influence of his elder brother Ghāzān.

 Öljeitü 1304-1316, one of the important rulers in the history of the Ilkhanids who drew attention with his religious tendencies and colorful personality, was born in 6801282 as the son of a Buddhist father and a Nestorian-Christian mother. Growing up in Mongolian traditions, Öljeitü was given the names Öljey-buka and Temüder in his childhood. He was baptized by Mar Yaballaha III in Margheh in 6881289, under the influence of his mother, the great lady Urūk, and took the name Nicolaus. Öljeitü, who first adopted the Hanafī branch of the Sunnī sect, after accepting Islām in 6941295, ascended to the Ilkhanid throne in 7031304 after the death of his elder brother Ghāzān Khan. Nizām al-Dīn Abd al-Malik Marāgî, who entered Öljeitüs service with the intense efforts of the Shāfiī Vizier Rashīd al-Dīn Fadl-Allāh Hamadānī, succeeded in converting the Sultan from Hanafism to Shāfiīsm in 7071307-8. It is understood that Öljeitü converted to the Shiī ImāmiyyaIsnāashariyya sect in 7091309 as a result of the suggestions of people such as Amīr Tāramtāz, Sayyid Tāj al-Dīn Āvajī, Sheikh Hasan Kāshī, and ʿAllāma al-Hillī. In this study, it has been tried to reveal how Öljeitü, a steppe ruler who experienced religious and sectarian transformations throughout his life, accepted Islām in different dimensions in the light of the sources of the period, and a result, it has been concluded that he accepted Islām under the influence of his elder brother Ghāzān.

 İlhanlılar tarihinde dinî eğilimleri ve renkli kişiliğiyle dikkat çeken önemli hükümdarlardan biri olan Olcâytû 1304-1316, Budist bir baba ile Nestûrî-Hristiyan bir annenin oğlu olarak 6801282 yılında dünyaya gelmiştir. Moğol gelenekleri içerisinde yetişen Olcâytûya çocukluğunda Olcây-buka ve Temüder adları verilmiştir. Merâgada 6881289 yılında annesi büyük hatun Urûkun tesiriyle III. Mar Yaballaha tarafından vaftiz edilerek Nicolaus ismini almıştır. 6941295de İslâm dinini kabul ettikten sonra evvelȃ Sünnî mezhebinin Hanefî kolunu benimseyen Olcâytû, ağabeyi Gâzân Hanın vefatından sonra 7031304 yılında İlhanlı tahtına oturmuştur. Şâfiî mezhebinden Vezir Reşîdud-dîn Fazlullâh-i Hemedânînin yoğun gayretleri ile Olcâytûnun hizmetine giren Nizâmud-dîn Abdul-Melik-i Merâgî, 7071307-8 yılında Sultanı Hanefîlikten Şâfiî mezhebine geçirmeyi başarmıştır. Olcâytûnun 7091309 yılında Emîr Târamtâz, Seyyid Tâcud-dîn-i Âvecî, Şeyh Hasan-i Kâşî ve Allâme el-Hillî gibi şahsiyetlerin telkinleri neticesinde Şiî İmâmiyyeİsnâaşeriyye mezhebine geçtiği anlaşılmaktadır. Bu çalışmada, ömrü boyunca dinî ve mezhebî dönüşümler yaşayan bir bozkır hükümdarı olan Olcâytûnun İslâmı ne şekilde kabul ettiği devrin kaynakları ışığında farklı boyutlarıyla ortaya konmaya çalışılmış ve bunun neticesinde onun ağabeyi Gâzânın etkisiyle İslâmı kabul ettiği sonucuna ulaşılmıştır.

Makale detayları

Ilkhanid Ruler Sultan Öljeitü's Conversion to Islām: Is it his own Choice? His Wife's Suggestion? Influence of his Elder Brother Ghāzān?

Yazarlar:

Fırat Umanç

Yayıncı:

Necmettin Erbakan University

Ana Başlıklar:

Ortaçağ Tarihi (Diğer) | İslam Tarihi ve Medeniyeti

Dergi:

Selçuklu Medeniyeti Araştırmaları Dergisi Issue 8, pp.86-95

Belge Tipi:

Makale

Yayın Tarihi:

12/2023

Belge Dili:

Türkçe

Document ID (Org No.):

2001306709

pISSN:

2651-2602

Öljeitü

Ghazan

Mongols

Ilkhanids

IslamOlcâytû

Gâzân

Moğollar

İlhanlılar

İslâm

Sayı

Makale detayları

Yazarlar: Fırat Umanç

Yayıncı: Necmettin Erbakan University

Ana Başlıklar: Ortaçağ Tarihi (Diğer) | İslam Tarihi ve Medeniyeti

Dergi: Selçuklu Medeniyeti Araştırmaları Dergisi Issue 8, pp.86-95

Belge Tipi: Makale

Yayın Tarihi: 12/2023

Belge Dili: Türkçe

Document ID (Org No.): 2001306709

pISSN: 2651-2602

Sayı

Yazarlar:

Fırat Umanç

Yayıncı:

Necmettin Erbakan University

Ana Başlıklar:

Ortaçağ Tarihi (Diğer) | İslam Tarihi ve Medeniyeti

Dergi:

Selçuklu Medeniyeti Araştırmaları Dergisi Issue 8, pp.86-95

Belge Tipi:

Makale

Yayın Tarihi:

12/2023

Belge Dili:

Türkçe

Document ID (Org No.):

2001306709

pISSN:

2651-2602