The Principles of Akbarī Taḥqīq in Tafsīr: The Criticism of Kalāmī Ta’wīl in Bursawī

Alim Hatip; Ömer Çelik

Makale detayları

The Principles of Akbarī Taḥqīq in Tafsīr: The Criticism of Kalāmī Ta’wīl in Bursawī

Yazarlar:

Alim Hatip | Ömer Çelik

Yayıncı:

Zonguldak Bulent Ecevit University

Ana Başlıklar:

Tefsir

Dergi:

BEÜ İlahiyat Fakültesi Dergisi Vol.11 Issue 2, pp.315-341

Belge Tipi:

Makale

Yayın Tarihi:

12/2024

Belge Dili:

Türkçe

Document ID (Org No.):

2001333962

pISSN:

2148-3728

Anahtar kelimeler:

Özet:

 The criticism of kalāmī tawīl is one of the main issues that distinguish the Akbarī thought from other systems of thought in its approach to the interpretation of the nāṣ. According to Akbarī thought, tawīl, which expresses the dominant interpretation style in the sciences of kalām and fiqh, is based on the transcendental conception of God in line with the ideal of tanzīh, which expresses the working principle of reason. On the other hand, the Akbarī approachs criticisms of tawīl are based on metaphysical principles called the principles of taḥqīq. These principles express a summary of the unique taḥqīq attitude of Akbarī thought in the form of principles. In a more general sense, taḥqīq, as an umbrella concept referring to method, is an expression of the truth claims about the methods of various disciplines. Therefore, taḥqīq and its related set of concepts are used in almost every discipline. The point to be emphasised in this study is that this concept network should be evaluated and interpreted within the methodology and worldview of the discipline in question. However, in the case of tafsīr, which is different from other disciplines in terms of its scientific characteristic, the system of thought that the mufassir was nourished by must be taken as a basis. Because the mufassirs are scholars belonging to different systems of thought. For this reason, the fact that various disciplines guided the Quranic tafsīr in terms of mawḍū, mabādi and masāil made an tafsīr that receives help from other disciplines istimdātist tafsīr dominant in the later period. This has led to examples such as Bursawīs Talīqa, which carries the taḥqīq attitude of the tradition of thought to the tafsīr literature. In line with the aforementioned necessity, this study examines where the notions of tawīl, tashbīh, and tanzīh sit in the understanding of knowledge and existence of this system of thought within the framework of the principles of taḥqīq in the Akbarī literature. Then the theoretical dimension of the issue is described in the language of İsmail Hakkı Bursawī. Then the criticism of kalāmī tawīl in Bursawīs Talīka alā awāili Tafsīr al-Beyzāwī is given. This study implies that each extension of the taḥqīq attitude such as the theological criticism of tawīl constitutes a research topic in its own right. In line with all these considerations, this study aims to set an example of how a research on taḥqīq attitude in tafsīr should be conducted.

 The criticism of kalāmī tawīl is one of the main issues that distinguish the Akbarī thought from other systems of thought in its approach to the interpretation of the nāṣ. According to Akbarī thought, tawīl, which expresses the dominant interpretation style in the sciences of kalām and fiqh, is based on the transcendental conception of God in line with the ideal of tanzīh, which expresses the working principle of reason. On the other hand, the Akbarī approachs criticisms of tawīl are based on metaphysical principles called the principles of taḥqīq. These principles express a summary of the unique taḥqīq attitude of Akbarī thought in the form of principles. In a more general sense, taḥqīq, as an umbrella concept referring to method, is an expression of the truth claims about the methods of various disciplines. Therefore, taḥqīq and its related set of concepts are used in almost every discipline. The point to be emphasised in this study is that this concept network should be evaluated and interpreted within the methodology and worldview of the discipline in question. However, in the case of tafsīr, which is different from other disciplines in terms of its scientific characteristic, the system of thought that the mufassir was nourished by must be taken as a basis. Because the mufassirs are scholars belonging to different systems of thought. For this reason, the fact that various disciplines guided the Quranic tafsīr in terms of mawḍū, mabādi and masāil made an tafsīr that receives help from other disciplines istimdātist tafsīr dominant in the later period. This has led to examples such as Bursawīs Talīqa, which carries the taḥqīq attitude of the tradition of thought to the tafsīr literature. In line with the aforementioned necessity, this study examines where the notions of tawīl, tashbīh, and tanzīh sit in the understanding of knowledge and existence of this system of thought within the framework of the principles of taḥqīq in the Akbarī literature. Then the theoretical dimension of the issue is described in the language of İsmail Hakkı Bursawī. Then the criticism of kalāmī tawīl in Bursawīs Talīka alā awāili Tafsīr al-Beyzāwī is given. This study implies that each extension of the taḥqīq attitude such as the theological criticism of tawīl constitutes a research topic in its own right. In line with all these considerations, this study aims to set an example of how a research on taḥqīq attitude in tafsīr should be conducted.

 The criticism of kalāmī tawīl is one of the main issues that distinguish the Akbarī thought from other systems of thought in its approach to the interpretation of the nāṣ. According to Akbarī thought, tawīl, which expresses the dominant interpretation style in the sciences of kalām and fiqh, is based on the transcendental conception of God in line with the ideal of tanzīh, which expresses the working principle of reason. On the other hand, the Akbarī approachs criticisms of tawīl are based on metaphysical principles called the principles of taḥqīq. These principles express a summary of the unique taḥqīq attitude of Akbarī thought in the form of principles. In a more general sense, taḥqīq, as an umbrella concept referring to method, is an expression of the truth claims about the methods of various disciplines. Therefore, taḥqīq and its related set of concepts are used in almost every discipline. The point to be emphasised in this study is that this concept network should be evaluated and interpreted within the methodology and worldview of the discipline in question. However, in the case of tafsīr, which is different from other disciplines in terms of its scientific characteristic, the system of thought that the mufassir was nourished by must be taken as a basis. Because the mufassirs are scholars belonging to different systems of thought. For this reason, the fact that various disciplines guided the Quranic tafsīr in terms of mawḍū, mabādi and masāil made an tafsīr that receives help from other disciplines istimdātist tafsīr dominant in the later period. This has led to examples such as Bursawīs Talīqa, which carries the taḥqīq attitude of the tradition of thought to the tafsīr literature. In line with the aforementioned necessity, this study examines where the notions of tawīl, tashbīh, and tanzīh sit in the understanding of knowledge and existence of this system of thought within the framework of the principles of taḥqīq in the Akbarī literature. Then the theoretical dimension of the issue is described in the language of İsmail Hakkı Bursawī. Then the criticism of kalāmī tawīl in Bursawīs Talīka alā awāili Tafsīr al-Beyzāwī is given. This study implies that each extension of the taḥqīq attitude such as the theological criticism of tawīl constitutes a research topic in its own right. In line with all these considerations, this study aims to set an example of how a research on taḥqīq attitude in tafsīr should be conducted.

 Kelâmî tevil eleştirisi, Ekberî düşünceyi nas yorumculuğunda diğer düşünce sistemlerinden ayrıştıran temel hususlardandır. Kelâm ve fıkıh ilimlerinde hâkim yorum tarzını ifade eden tevil, aklın çalışma prensibini ifade eden tenzih ideali doğrultusunda müteâl tanrı tasavvuruna yaslanır. Buna karşın Ekberî yaklaşımın tevil eleştirileri tahkik kaideleri denilen metafizik ilkelere dayanır. Bu ilkeler Ekberî düşüncenin kendine has tahkik tavrının kaideler formatına sokulmuş bir özetini ifade eder. Daha genel anlamda tahkik ise yönteme gönderme yapan çatı bir kavram olması bakımından muhtelif disiplinlerin hakikat iddialarının bir ifadesidir. Dolayısıyla hemen her ilim dalında tahkik ve onun ilişkili olduğu kavram kümesi kullanılır. Bu çalışmada dikkat çekilmek istenilen husus ise bu kavram ağının, söz konusu edildiği disiplinin yöntem ve dünya görüşü içerisinde değerlendirilerek anlamlandırılması gerekliliğidir. İlim olma keyfiyeti diğer disiplinlerden farklı olan tefsir söz konusu olduğunda ise müfessirin beslendiği düşünce sistemi esas alınmak durumundadır. Zira müfessirlerin farklı düşünce sistemlerine mensup alimler olması sebebiyle muhtelif disiplinlerin mevzû, mebâdi ve mesâil açısından Kurân tefsirine yön vermesi, müteahhir dönemde istimdâtçı bir tefsir telakkisini hâkim kılmıştır. Bu da Bursevînin Envârüt-tenzîl talîkası gibi, müntesip olduğu düşünce geleneğinin tahkik tavrını tefsir literatürüne taşıyan örnekleri ortaya çıkarmıştır. Söz konusu gereklilik doğrultusunda bu çalışmada tevil, teşbih ve tenzih mefhumlarının Ekberî literatürdeki tahkik kaideleri çerçevesinde bu düşünce sisteminin bilgi ve varlık anlayışında nereye oturduğu ele alınmıştır. Ardından İsmail Hakkı Bursevînin dilinden meselenin nazarî boyutu aktarılmıştır. Daha sonra Bursevînin Talîka alâ evâili Tefsîril-Beyzâvî isimli eserinden kelâmî tevil eleştirisi uygulamalarına yer verilmiştir. Bu çalışma, kelâmî tevil eleştirisi gibi tahkik tavrının her bir uzanımının başlı başına birer araştırma konusu teşkil ettiğini ima eder. Bütün bu mülahazalar doğrultusunda bu çalışmanın tefsirde bir tahkik tavrı araştırmasının nasıl olması gerektiği hususunda örnek teşkil etmesi hedeflenmiştir.

Makale detayları

The Principles of Akbarī Taḥqīq in Tafsīr: The Criticism of Kalāmī Ta’wīl in Bursawī

Yazarlar:

Alim Hatip | Ömer Çelik

Yayıncı:

Zonguldak Bulent Ecevit University

Ana Başlıklar:

Tefsir

Dergi:

BEÜ İlahiyat Fakültesi Dergisi Vol.11 Issue 2, pp.315-341

Belge Tipi:

Makale

Yayın Tarihi:

12/2024

Belge Dili:

Türkçe

Document ID (Org No.):

2001333962

pISSN:

2148-3728

Tafsīr

Bursawī

Ta

Taḥqīq

Ta’wīl.Tefsir

Bursevî

Ta‘lîka

Tahkik

Te’vil

Sayı

Makale detayları

Yazarlar: Alim Hatip | Ömer Çelik

Yayıncı: Zonguldak Bulent Ecevit University

Ana Başlıklar: Tefsir

Dergi: BEÜ İlahiyat Fakültesi Dergisi Vol.11 Issue 2, pp.315-341

Belge Tipi: Makale

Yayın Tarihi: 12/2024

Belge Dili: Türkçe

Document ID (Org No.): 2001333962

pISSN: 2148-3728

Sayı

Yazarlar:

Alim Hatip | Ömer Çelik

Yayıncı:

Zonguldak Bulent Ecevit University

Ana Başlıklar:

Tefsir

Dergi:

BEÜ İlahiyat Fakültesi Dergisi Vol.11 Issue 2, pp.315-341

Belge Tipi:

Makale

Yayın Tarihi:

12/2024

Belge Dili:

Türkçe

Document ID (Org No.):

2001333962

pISSN:

2148-3728