Commentary on the Maqams in Jalalad-Din  Rumi's ‘Masnavi-i Ma'nevî’

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Makale detayları

Commentary on the Maqams in Jalalad-Din Rumi's ‘Masnavi-i Ma'nevî’

Yazarlar:

N.A.

Yayıncı:

Hakan YILMAZ

Ana Başlıklar:

Anadolu Dilleri | Edebiyatı ve Kültürü

Dergi:

Akademik Tarih ve Düşünce Dergisi Vol.12 Issue 1, pp.1026-1044

Belge Tipi:

Makale

Yayın Tarihi:

8/2025

Belge Dili:

Türkçe

Document ID (Org No.):

2001340541

pISSN:

2148-2292

Anahtar kelimeler:

Özet:

 One of the fundamental aspects of Sufism, particularly in the interpretation of the spiritual journey of a Sufi, concerns the sequential stages and conditions that a seeker and a saint must undergo to attain ultimate perfection and divine Truth. These stages must not only be experienced but also fully internalized. A comparable structure persists in contemporary folk traditions, commonly referred to as dwelling or stage, though alternative terminologies such as door or square are also employed. The spiritual aspirant must engage in a rigorous struggle to ascend through these stages, fulfilling the requisite conditions of each before progressing further. This journey is not merely confined to the metaphysical realm; rather, it manifests as a transient state that momentarily illuminates the heart and soul before dissipating. Among Sufi traditions, seven key stations are widely recognized: repentance tawba, piety wara, asceticism zuhd, poverty faqr, patience sabr, reliance on God tawakkul, and contentment rida. Unlike conventional classifications of Sufi stages, Jalal al-Din Rumi elucidates these stationsrepentance, charity, asceticism, poverty, patience, reliance on God, and contentmentin his seminal work, Masnavī-i Manavī. Subsequent Sufi traditions, particularly the Mawlawi order, have profoundly engaged with and institutionalized these spiritual concepts. Given their centrality in Rumis thought, this study seeks to examine these seven stations with a particular focus on their articulation in Masnavī-i Manavī.

 One of the fundamental aspects of Sufism, particularly in the interpretation of the spiritual journey of a Sufi, concerns the sequential stages and conditions that a seeker and a saint must undergo to attain ultimate perfection and divine Truth. These stages must not only be experienced but also fully internalized. A comparable structure persists in contemporary folk traditions, commonly referred to as dwelling or stage, though alternative terminologies such as door or square are also employed. The spiritual aspirant must engage in a rigorous struggle to ascend through these stages, fulfilling the requisite conditions of each before progressing further. This journey is not merely confined to the metaphysical realm; rather, it manifests as a transient state that momentarily illuminates the heart and soul before dissipating. Among Sufi traditions, seven key stations are widely recognized: repentance tawba, piety wara, asceticism zuhd, poverty faqr, patience sabr, reliance on God tawakkul, and contentment rida. Unlike conventional classifications of Sufi stages, Jalal al-Din Rumi elucidates these stationsrepentance, charity, asceticism, poverty, patience, reliance on God, and contentmentin his seminal work, Masnavī-i Manavī. Subsequent Sufi traditions, particularly the Mawlawi order, have profoundly engaged with and institutionalized these spiritual concepts. Given their centrality in Rumis thought, this study seeks to examine these seven stations with a particular focus on their articulation in Masnavī-i Manavī.

 One of the fundamental aspects of Sufism, particularly in the interpretation of the spiritual journey of a Sufi, concerns the sequential stages and conditions that a seeker and a saint must undergo to attain ultimate perfection and divine Truth. These stages must not only be experienced but also fully internalized. A comparable structure persists in contemporary folk traditions, commonly referred to as dwelling or stage, though alternative terminologies such as door or square are also employed. The spiritual aspirant must engage in a rigorous struggle to ascend through these stages, fulfilling the requisite conditions of each before progressing further. This journey is not merely confined to the metaphysical realm; rather, it manifests as a transient state that momentarily illuminates the heart and soul before dissipating. Among Sufi traditions, seven key stations are widely recognized: repentance tawba, piety wara, asceticism zuhd, poverty faqr, patience sabr, reliance on God tawakkul, and contentment rida. Unlike conventional classifications of Sufi stages, Jalal al-Din Rumi elucidates these stationsrepentance, charity, asceticism, poverty, patience, reliance on God, and contentmentin his seminal work, Masnavī-i Manavī. Subsequent Sufi traditions, particularly the Mawlawi order, have profoundly engaged with and institutionalized these spiritual concepts. Given their centrality in Rumis thought, this study seeks to examine these seven stations with a particular focus on their articulation in Masnavī-i Manavī.

 Təsəvvüfdə və sufinin keçdiyi seyrü-sülukun şərhində ən mühüm məsələlərdən biri məqamlar və hallardır ki, sufi və arif həqiqi kamala və Haqqa çatmaq üçün bu mərhələləri qət etməlidir. Bu hallar onun varlığına daxil olmalı və o, bunlardan bəhrələnməlidir. Oxşar forma irfanda da mövcuddur ki, bunlar artıq mənzil və mərhələlər adlanır. Qeyd etmək lazımdır ki, bu etapları bəzən bab, meydan və s. də adlandırırlar. Salik gərək riyazat mücahidə ilə məqamı əldə etsin. O məqamda qalaraq, onun şərtlərini yerinə yetirsin və bundan sonra digər məqama keçsin. Hal ancaq qeybdən gəlmədir. Bu elə bir davamsız, qısa bir halətdir ki, saikin qəlbinə düşür, işıq kimi parlayır və keçir. Sufilərdə yeddi məqam məşhurdur. Bunlar tövbə, vərə möminlik, zühd tərkidünyalıq, fəqr yoxsulluq, səbr, təvəkkül və rizadır razılıq, şükr. Digər sufi məqamlarından fərqli olaraq tövbə, vərə, zühd, fəqr, səbr, təvəkkül, riza məqamları və onların əhəmiyyətini Mövlana Məsnəvi-ye mənəvi əsərində geniş şəkildə göstərmişdir. Sonralar təriqətdə birləşən sufi və ariflər həmin məqamlardan bəhrələnmişlər. Məhz bu məqamlar Mövləviyyə təriqətində möhkəmlənmiş və bu səbəbdən də biz tədqiqatımızda bu yeddi məqamı Məsnəvi-ye mənəvi əsəri əsasında araşdırmağı lazım bilirik.

Makale detayları

Commentary on the Maqams in Jalalad-Din Rumi's ‘Masnavi-i Ma'nevî’

Yazarlar:

N.A.

Yayıncı:

Hakan YILMAZ

Ana Başlıklar:

Anadolu Dilleri | Edebiyatı ve Kültürü

Dergi:

Akademik Tarih ve Düşünce Dergisi Vol.12 Issue 1, pp.1026-1044

Belge Tipi:

Makale

Yayın Tarihi:

8/2025

Belge Dili:

Türkçe

Document ID (Org No.):

2001340541

pISSN:

2148-2292

Jalal al-Din Rumi

Masnavī-i Ma‘navī

Repentance

Piety

Asceticism

Poverty

Patience

Reliance on God

ContentmentCəlaləddin Rumi

Məsnəvi-ye mənəvi

Tövbə

Möminlik

Zühd

Fəqr

Səbr

Təvəkkül

Sayı

Makale detayları

Yazarlar: N.A.

Yayıncı: Hakan YILMAZ

Ana Başlıklar: Anadolu Dilleri | Edebiyatı ve Kültürü

Dergi: Akademik Tarih ve Düşünce Dergisi Vol.12 Issue 1, pp.1026-1044

Belge Tipi: Makale

Yayın Tarihi: 8/2025

Belge Dili: Türkçe

Document ID (Org No.): 2001340541

pISSN: 2148-2292

Sayı

Yazarlar:

N.A.

Yayıncı:

Hakan YILMAZ

Ana Başlıklar:

Anadolu Dilleri | Edebiyatı ve Kültürü

Dergi:

Akademik Tarih ve Düşünce Dergisi Vol.12 Issue 1, pp.1026-1044

Belge Tipi:

Makale

Yayın Tarihi:

8/2025

Belge Dili:

Türkçe

Document ID (Org No.):

2001340541

pISSN:

2148-2292