Altering Positions Through an Artistic Inquiry of Japanese Dance

N.A.

Makale detayları

Altering Positions Through an Artistic Inquiry of Japanese Dance

Yazarlar:

N.A.

Yayıncı:

Istanbul University

Ana Başlıklar:

Kadın Araştırmaları

Dergi:

İstanbul Üniversitesi Kadın Araştırmaları Dergisi Issue 26, pp.1-21

Belge Tipi:

Makale

Yayın Tarihi:

2/2023

Belge Dili:

İngilizce

Document ID (Org No.):

2001290866

pISSN:

2717-6215

Anahtar kelimeler:

Özet:

 Cross-gender acts have saturated Japanese performance history, with men and women using gender as a performative act. This practice-led article investigates gendered embodiment and gendered spaces through the Japanese dance and walking technique suriashi which translates as sliding foot. It is practiced in traditional Japanese performing arts and in martial arts. Gender in traditional Japanese danceNihon Buyō is constructed physically through the positioning and moulding of the body, as well as through costume and cross-dressing. The original suriashi practice is performed in the dance studio or on stage, however my research asks whether suriashi could also be a method to act, as being active, or to activate, in other spaces outside the theatre. I exemplify gendered perspectives through a suriashi walk by myself and the drag queen Bruno the Bad Boy at the yearly Saiin Kasuga Shrine Festival in Kyōto. I propose that the suriashi style created to impersonate women is not only a gender construction, it is also a reminder of the continuous absence of women in Nō and Kabuki theatre, resulting from the 1629-1868 ban of women from stage, the adoption of Confucian cultural values, and teachings of Buddhism. Combining extended practice-based and situated knowledge with historical accounts, I elucidate the act of becoming woman or performing as woman in traditional Japanese dance. This helps to process a global conservatory performer training as well as processing gender issues in the contemporary society, explored through gender theories, performing Hélène Cixouxs sexual difference and Judith Butlers gender trouble.

 Cross-gender acts have saturated Japanese performance history, with men and women using gender as a performative act. This practice-led article investigates gendered embodiment and gendered spaces through the Japanese dance and walking technique suriashi which translates as sliding foot. It is practiced in traditional Japanese performing arts and in martial arts. Gender in traditional Japanese danceNihon Buyō is constructed physically through the positioning and moulding of the body, as well as through costume and cross-dressing. The original suriashi practice is performed in the dance studio or on stage, however my research asks whether suriashi could also be a method to act, as being active, or to activate, in other spaces outside the theatre. I exemplify gendered perspectives through a suriashi walk by myself and the drag queen Bruno the Bad Boy at the yearly Saiin Kasuga Shrine Festival in Kyōto. I propose that the suriashi style created to impersonate women is not only a gender construction, it is also a reminder of the continuous absence of women in Nō and Kabuki theatre, resulting from the 1629-1868 ban of women from stage, the adoption of Confucian cultural values, and teachings of Buddhism. Combining extended practice-based and situated knowledge with historical accounts, I elucidate the act of becoming woman or performing as woman in traditional Japanese dance. This helps to process a global conservatory performer training as well as processing gender issues in the contemporary society, explored through gender theories, performing Hélène Cixouxs sexual difference and Judith Butlers gender trouble.

 Cross-gender acts have saturated Japanese performance history, with men and women using gender as a performative act. This practice-led article investigates gendered embodiment and gendered spaces through the Japanese dance and walking technique suriashi which translates as sliding foot. It is practiced in traditional Japanese performing arts and in martial arts. Gender in traditional Japanese danceNihon Buyō is constructed physically through the positioning and moulding of the body, as well as through costume and cross-dressing. The original suriashi practice is performed in the dance studio or on stage, however my research asks whether suriashi could also be a method to act, as being active, or to activate, in other spaces outside the theatre. I exemplify gendered perspectives through a suriashi walk by myself and the drag queen Bruno the Bad Boy at the yearly Saiin Kasuga Shrine Festival in Kyōto. I propose that the suriashi style created to impersonate women is not only a gender construction, it is also a reminder of the continuous absence of women in Nō and Kabuki theatre, resulting from the 1629-1868 ban of women from stage, the adoption of Confucian cultural values, and teachings of Buddhism. Combining extended practice-based and situated knowledge with historical accounts, I elucidate the act of becoming woman or performing as woman in traditional Japanese dance. This helps to process a global conservatory performer training as well as processing gender issues in the contemporary society, explored through gender theories, performing Hélène Cixouxs sexual difference and Judith Butlers gender trouble.

 Cross-gender acts have saturated Japanese performance history, with men and women using gender as a performative act. This practice-led article investigates gendered embodiment and gendered spaces through the Japanese dance and walking technique suriashi which translates as sliding foot. It is practiced in traditional Japanese performing arts and in martial arts. Gender in traditional Japanese danceNihon Buyō is constructed physically through the positioning and moulding of the body, as well as through costume and cross-dressing. The original suriashi practice is performed in the dance studio or on stage, however my research asks whether suriashi could also be a method to act, as being active, or to activate, in other spaces outside the theatre. I exemplify gendered perspectives through a suriashi walk by myself and the drag queen Bruno the Bad Boy at the yearly Saiin Kasuga Shrine Festival in Kyōto. I propose that the suriashi style created to impersonate women is not only a gender construction, it is also a reminder of the continuous absence of women in Nō and Kabuki theatre, resulting from the 1629-1868 ban of women from stage, the adoption of Confucian cultural values, and teachings of Buddhism. Combining extended practice-based and situated knowledge with historical accounts, I elucidate the act of becoming woman or performing as woman in traditional Japanese dance. This helps to process a global conservatory performer training as well as processing gender issues in the contemporary society, explored through gender theories, performing Hélène Cixouxs sexual difference and Judith Butlers gender trouble.

Makale detayları

Altering Positions Through an Artistic Inquiry of Japanese Dance

Yazarlar:

N.A.

Yayıncı:

Istanbul University

Ana Başlıklar:

Kadın Araştırmaları

Dergi:

İstanbul Üniversitesi Kadın Araştırmaları Dergisi Issue 26, pp.1-21

Belge Tipi:

Makale

Yayın Tarihi:

2/2023

Belge Dili:

İngilizce

Document ID (Org No.):

2001290866

pISSN:

2717-6215

Suriashi

Japanese dance

Nihon Buyō

Kabuki

Nō

Shirabyōshi

Sayı

Makale detayları

Altering Positions Through an Artistic Inquiry of Japanese Dance

Yazarlar: N.A.

Yayıncı: Istanbul University

Ana Başlıklar: Kadın Araştırmaları

Dergi: İstanbul Üniversitesi Kadın Araştırmaları Dergisi Issue 26, pp.1-21

Belge Tipi: Makale

Yayın Tarihi: 2/2023

Belge Dili: İngilizce

Document ID (Org No.): 2001290866

pISSN: 2717-6215

Suriashi

Japanese dance

Nihon Buyō

Kabuki

Nō

Shirabyōshi

Sayı

Yazarlar:

N.A.

Yayıncı:

Istanbul University

Ana Başlıklar:

Kadın Araştırmaları

Dergi:

İstanbul Üniversitesi Kadın Araştırmaları Dergisi Issue 26, pp.1-21

Belge Tipi:

Makale

Yayın Tarihi:

2/2023

Belge Dili:

İngilizce

Document ID (Org No.):

2001290866

pISSN:

2717-6215