The Philosopher, Caesar  and Jesus: The Future Philosopher as Sovereign in Nietzsche

Sever Işık

Makale detayları

The Philosopher, Caesar and Jesus: The Future Philosopher as Sovereign in Nietzsche

Yazarlar:

Sever Işık

Yayıncı:

Bursa Uludağ University

Ana Başlıklar:

Felsefe

Dergi:

Kaygı. Bursa Uludağ Üniversitesi Fen-Edebiyat Fakültesi Felsefe Dergisi Vol.22 Issue 2, pp.562-592

Belge Tipi:

Makale

Yayın Tarihi:

9/2023

Belge Dili:

Türkçe

Document ID (Org No.):

2001299177

pISSN:

2645-8950

Anahtar kelimeler:

Özet:

 The concept of the philosopher of the future has an important role in Nietzsches maturity period works. The philosopher of the future which is the most competent form of the übermensch type is closely related to his political view. According to Nietzsche, the philosopher of the future is the noble and distinguished person who will perform the grand politics which is the policy of the future. This policy which Europe needs will be liable to the creative and healthy will to power of the future philosopher. Unlike, the philosopher who is a kind of philosophy worker that humanity has ever known, this philosopher will be a sovereign person. After the Death of God, this sovereign who will replace him will reconsider of all values and re-establish political life on a healthy basis. Thus, it will help to overcome the political nihilism crisis caused by the Death of God. The philosopher who spesify the aims that people will turn to themselves and chase after, is the greatest legislator and at the same time the greatest creator of values. The truth reflects his will to power. This authoritarian sovereign philosopher has a chracter that combines secular and religious power in himself. Nietzsche calls this dominant type of philosopher who collects the power of Ceasar and Jesus as a Ceaser with Christs soul. The philosopher who is an artist, is a sovereign who creates the truth, he does not discover the truth like Platos philosopher king. Society and grand politics are his greatest art works. This artist philosopher who integrates politics and aesthetichs is the fundamental principle of political life for Nietzsche.

 The concept of the philosopher of the future has an important role in Nietzsches maturity period works. The philosopher of the future which is the most competent form of the übermensch type is closely related to his political view. According to Nietzsche, the philosopher of the future is the noble and distinguished person who will perform the grand politics which is the policy of the future. This policy which Europe needs will be liable to the creative and healthy will to power of the future philosopher. Unlike, the philosopher who is a kind of philosophy worker that humanity has ever known, this philosopher will be a sovereign person. After the Death of God, this sovereign who will replace him will reconsider of all values and re-establish political life on a healthy basis. Thus, it will help to overcome the political nihilism crisis caused by the Death of God. The philosopher who spesify the aims that people will turn to themselves and chase after, is the greatest legislator and at the same time the greatest creator of values. The truth reflects his will to power. This authoritarian sovereign philosopher has a chracter that combines secular and religious power in himself. Nietzsche calls this dominant type of philosopher who collects the power of Ceasar and Jesus as a Ceaser with Christs soul. The philosopher who is an artist, is a sovereign who creates the truth, he does not discover the truth like Platos philosopher king. Society and grand politics are his greatest art works. This artist philosopher who integrates politics and aesthetichs is the fundamental principle of political life for Nietzsche.

 The concept of the philosopher of the future has an important role in Nietzsches maturity period works. The philosopher of the future which is the most competent form of the übermensch type is closely related to his political view. According to Nietzsche, the philosopher of the future is the noble and distinguished person who will perform the grand politics which is the policy of the future. This policy which Europe needs will be liable to the creative and healthy will to power of the future philosopher. Unlike, the philosopher who is a kind of philosophy worker that humanity has ever known, this philosopher will be a sovereign person. After the Death of God, this sovereign who will replace him will reconsider of all values and re-establish political life on a healthy basis. Thus, it will help to overcome the political nihilism crisis caused by the Death of God. The philosopher who spesify the aims that people will turn to themselves and chase after, is the greatest legislator and at the same time the greatest creator of values. The truth reflects his will to power. This authoritarian sovereign philosopher has a chracter that combines secular and religious power in himself. Nietzsche calls this dominant type of philosopher who collects the power of Ceasar and Jesus as a Ceaser with Christs soul. The philosopher who is an artist, is a sovereign who creates the truth, he does not discover the truth like Platos philosopher king. Society and grand politics are his greatest art works. This artist philosopher who integrates politics and aesthetichs is the fundamental principle of political life for Nietzsche.

 Nietzschenin olgunluk dönemi eserlerinde geleceğin filozofları kavramı önemli bir yere sahiptir. Üstün insan tipinin en yetkin formu olan geleceğin filozofu onun politik düşüncesiyle yakın ilişki içindedir. Nietzscheye göre geleceğin filozofu geleceğin politikası olan büyük politikayı icra edecek olan soylu ve seçkin insandır. Avrupanın ihtiyaç duyduğu bu politika geleceğin filozofunun yaratıcı ve sağlıklı güç istencine tabi olacaktır. Bu filozof insanlığın şimdiye kadar tanıdığı bir çeşit felsefe işçisi olan filozoftan farklı olarak egemenhükümran bir kişi olacaktır. Tanrının ölümü sonrası onun yerini alacak olan bu egemen tüm değerleri yeniden değerlendirecek ve politik yaşamı sağlıklı bir temelde yeniden kuracaktır. Böylelikleböylece Tanrının ölümün sebep olduğu politik nihilizm krizinin aşılmasını sağlayacaktır. İnsanların kendisine yöneleceği, peşinden koşacağı amaçları belirleyen bu filozof en büyük yasa yapıcısı ve aynı zamanda en büyük büyük değer yaratıcısıdır. Hakikat onun güç istencinin yansımasından ibarettir. Bu buyurucu egemen filozof, dünyevi ve dinsel gücü kendisinde birleştiren bir kişiliktir. Nietzsche, Sezar ile İsanın gücünü kendinde birleştirentoplayan bu egemen filozof tipini İsa Ruhlu Sezar olarak adlandırır. Sanatçı olan bu filozof, Platonun filozof-kralı gibi hakikati keşfeden değil, yaratan bir egemendir. Toplum ve büyük politika ise onun en büyük sanat eseridir. Politikayı ve estetiği birleştiren bu sanatçı-filozof Nietzsche için siyasal yaşamın temel ilkesidir.

Makale detayları

The Philosopher, Caesar and Jesus: The Future Philosopher as Sovereign in Nietzsche

Yazarlar:

Sever Işık

Yayıncı:

Bursa Uludağ University

Ana Başlıklar:

Felsefe

Dergi:

Kaygı. Bursa Uludağ Üniversitesi Fen-Edebiyat Fakültesi Felsefe Dergisi Vol.22 Issue 2, pp.562-592

Belge Tipi:

Makale

Yayın Tarihi:

9/2023

Belge Dili:

Türkçe

Document ID (Org No.):

2001299177

pISSN:

2645-8950

The Pihilosopher of The Future

Sovereign

Will to Power

Legislator

Grand PoliticsGeleceğin Filozofu

Egemen

Güç İstenci

Yasa Yapıcı

Büyük Politika

Sayı

Makale detayları

Yazarlar: Sever Işık

Yayıncı: Bursa Uludağ University

Ana Başlıklar: Felsefe

Dergi: Kaygı. Bursa Uludağ Üniversitesi Fen-Edebiyat Fakültesi Felsefe Dergisi Vol.22 Issue 2, pp.562-592

Belge Tipi: Makale

Yayın Tarihi: 9/2023

Belge Dili: Türkçe

Document ID (Org No.): 2001299177

pISSN: 2645-8950

Sayı

Yazarlar:

Sever Işık

Yayıncı:

Bursa Uludağ University

Ana Başlıklar:

Felsefe

Dergi:

Kaygı. Bursa Uludağ Üniversitesi Fen-Edebiyat Fakültesi Felsefe Dergisi Vol.22 Issue 2, pp.562-592

Belge Tipi:

Makale

Yayın Tarihi:

9/2023

Belge Dili:

Türkçe

Document ID (Org No.):

2001299177

pISSN:

2645-8950