Qubā, in the Medīna Period

Fatih Oğuzay

Makale detayları

Qubā, in the Medīna Period

Yazarlar:

Fatih Oğuzay

Yayıncı:

Çanakkale Onsekiz Mart University

Ana Başlıklar:

Din | Toplum ve Kültür Araştırmaları

Dergi:

Kilitbahir Issue 22, pp.22-45

Belge Tipi:

Makale

Yayın Tarihi:

3/2023

Belge Dili:

Türkçe

Document ID (Org No.):

2001284900

pISSN:

2687-2692

Anahtar kelimeler:

Özet:

 The Prophet first arrived in Qubā, one of the largest settlements in Medīna, after a difficult journey of hijra and stayed there for a while. Thus, Qubā, known for its relatively fertile lands, water wells and proximity to the center of Medīna, went down in history as the destination of the hijra. In a few days that the Prophet stayed here, he took care of the people of Qubā and started the works for the construction of a mosque. After settling in the center of Medīna, the Prophet regularly visited Qubā on certain days of the week and took care of its people. He personally worked in the construction of the Qubā Masjid, which played a central role in these visits and in his relations with the people of Qubā. He also followed the construction of other mosque in here. He provided religious education with the imams and muezzins he appointed here, as well as providing communication with the region. In addition, the people of Qubā did not have any trouble in conveying their demands and complaints to the Messenger of Allah. Because of the closeness of the distance and the importance of Qubā, the Prophet regularly visited them. The people of Qubā used to come to Madīnah at least once a week for Friday prayers. In addition to these, when problems were seen here, the Prophet would immediately go to Qubā and solve the problems himself. This research, which deals with the relationship of the Prophet with Qubā independently, is especially important in terms of Qubā history. In addition, it is aimed to contribute to a better understanding of the Medīna period.

 The Prophet first arrived in Qubā, one of the largest settlements in Medīna, after a difficult journey of hijra and stayed there for a while. Thus, Qubā, known for its relatively fertile lands, water wells and proximity to the center of Medīna, went down in history as the destination of the hijra. In a few days that the Prophet stayed here, he took care of the people of Qubā and started the works for the construction of a mosque. After settling in the center of Medīna, the Prophet regularly visited Qubā on certain days of the week and took care of its people. He personally worked in the construction of the Qubā Masjid, which played a central role in these visits and in his relations with the people of Qubā. He also followed the construction of other mosque in here. He provided religious education with the imams and muezzins he appointed here, as well as providing communication with the region. In addition, the people of Qubā did not have any trouble in conveying their demands and complaints to the Messenger of Allah. Because of the closeness of the distance and the importance of Qubā, the Prophet regularly visited them. The people of Qubā used to come to Madīnah at least once a week for Friday prayers. In addition to these, when problems were seen here, the Prophet would immediately go to Qubā and solve the problems himself. This research, which deals with the relationship of the Prophet with Qubā independently, is especially important in terms of Qubā history. In addition, it is aimed to contribute to a better understanding of the Medīna period.

 The Prophet first arrived in Qubā, one of the largest settlements in Medīna, after a difficult journey of hijra and stayed there for a while. Thus, Qubā, known for its relatively fertile lands, water wells and proximity to the center of Medīna, went down in history as the destination of the hijra. In a few days that the Prophet stayed here, he took care of the people of Qubā and started the works for the construction of a mosque. After settling in the center of Medīna, the Prophet regularly visited Qubā on certain days of the week and took care of its people. He personally worked in the construction of the Qubā Masjid, which played a central role in these visits and in his relations with the people of Qubā. He also followed the construction of other mosque in here. He provided religious education with the imams and muezzins he appointed here, as well as providing communication with the region. In addition, the people of Qubā did not have any trouble in conveying their demands and complaints to the Messenger of Allah. Because of the closeness of the distance and the importance of Qubā, the Prophet regularly visited them. The people of Qubā used to come to Madīnah at least once a week for Friday prayers. In addition to these, when problems were seen here, the Prophet would immediately go to Qubā and solve the problems himself. This research, which deals with the relationship of the Prophet with Qubā independently, is especially important in terms of Qubā history. In addition, it is aimed to contribute to a better understanding of the Medīna period.

 Hz. Peygamber, zorlu bir hicret yolculuğunun ardından Medinenin en büyük yerleşim yerlerinden biri olan Kubâya vardı ve burada birkaç gün kaldıktan sonra şehir merkezine intikal etti. Böylece nispeten verimli arazileri, su kuyuları ve Medine merkezine yakınlığı ile bilinen Kubâ hicretin varış noktası oldu. Hz. Peygamber burada kaldığı sayılı günlerde Kubâ halkı ile ilgilendi ve ayrıca bir mescit inşası için gerekli çalışmaları başlattı. Medine merkezine yerleştikten sonra da haftanın belirli günleri Kubâyı düzenli olarak ziyaret etmeye ve halkıyla yakından ilgilenmeye devam etti. Bu ziyaretlerinde ve Kubâ halkıyla ilişkilerinde merkezi bir rol oynayan Kubâ Mescidinin inşasında bizzat yer aldı. Sonraki yıllarda yapılan mescit çalışmalarını da takip etti. Burada görevlendirdiği imam ve müezzinler vasıtasıyla da irtibatı sürdürmeye devam etti. Kubâ halkı da talep ve şikayetlerini Resûlullaha kolaylıkla iletme imkânına sahipti. Zira Hz. Peygamberin düzenli olarak onları ziyaret etmesinin yanı sıra aradaki mesafenin yakınlığı nedeniyle Kubâ ahalisi de Medineye kolayca gelebilmekteydi. Nitekim en azından haftada bir kez cuma namazı için Medineye gelmeleri emredilmişti. Bunlara ek olarak yaşanan bazı problemler üzerine Hz. Peygamberin en kısa sürede Kubâya intikal ettiği ve bizzat ilgilenerek meseleleri çözdüğü de olmaktaydı. Hz. Peygamberin Kubâ ile ilişkilerini müstakil olarak ele alan bu makale bilhassa Kubâ tarihi açısından önem taşımaktadır. Buna ek olarak araştırmanın Medine döneminin daha iyi anlaşılmasına katkı sunması amaçlanmaktadır.

Makale detayları

Qubā, in the Medīna Period

Yazarlar:

Fatih Oğuzay

Yayıncı:

Çanakkale Onsekiz Mart University

Ana Başlıklar:

Din | Toplum ve Kültür Araştırmaları

Dergi:

Kilitbahir Issue 22, pp.22-45

Belge Tipi:

Makale

Yayın Tarihi:

3/2023

Belge Dili:

Türkçe

Document ID (Org No.):

2001284900

pISSN:

2687-2692

Sirah

Hijra

Medīna

Qubā

Qubā Masjid

Dirār Masjid

Siyer

Hicret

Medine

Kubâ

Kubâ Mescidi

Mescid-i Dırâr

Sayı

Makale detayları

Yazarlar: Fatih Oğuzay

Yayıncı: Çanakkale Onsekiz Mart University

Ana Başlıklar: Din | Toplum ve Kültür Araştırmaları

Dergi: Kilitbahir Issue 22, pp.22-45

Belge Tipi: Makale

Yayın Tarihi: 3/2023

Belge Dili: Türkçe

Document ID (Org No.): 2001284900

pISSN: 2687-2692

Sayı

Yazarlar:

Fatih Oğuzay

Yayıncı:

Çanakkale Onsekiz Mart University

Ana Başlıklar:

Din | Toplum ve Kültür Araştırmaları

Dergi:

Kilitbahir Issue 22, pp.22-45

Belge Tipi:

Makale

Yayın Tarihi:

3/2023

Belge Dili:

Türkçe

Document ID (Org No.):

2001284900

pISSN:

2687-2692