The Predominant Christian Interpretation of Religious Faith in the Middle Ages: Augustine of Hippo and Thomas Aquinas

Muhammet Saygı

Makale detayları

The Predominant Christian Interpretation of Religious Faith in the Middle Ages: Augustine of Hippo and Thomas Aquinas

Yazarlar:

Muhammet Saygı

Yayıncı:

Istanbul University

Ana Başlıklar:

Din Araştırmaları | Felsefe

Dergi:

darulfunun ilahiyat Vol.34 Issue 1, pp.211-242

Belge Tipi:

Makale

Yayın Tarihi:

7/2023

Belge Dili:

İngilizce

Document ID (Org No.):

2001293194

pISSN:

2651-5083

Anahtar kelimeler:

Özet:

 The purpose of this paper is to reveal the prevailing Christian interpretation of religious faith during the medieval period, using Augustines and Aquinas corpora as primary sources. This study is distinct in that it explores the reasoning behind why an act of faith by a Christian is regarded as morally praiseworthy. To this end, the paper begins with a preliminary investigation into the nature of faith as understood by these two thinkers. Following that, the question of whether reason should precede or follow faith will be scrutinised in a theoretical sense. The study will also explore the impact on human free will of Gods intervention in the act of faith, and whether faith can be considered an act of man or of God. The study will also consider whether it is possible to reconcile these perspectives or avoid conflicts between them. The findings of this study show that, according to the Christian interpretation, conclusive reasons cannot be used to justify religious faith, as they undermine or eliminate human free will. If evidence were to exist, it would no longer be a matter of free choice for an individual to believe but rather a matter of necessity. For faith to be considered morally praiseworthy, it must be caused by ones own free will, not by conclusive evidence.

 The purpose of this paper is to reveal the prevailing Christian interpretation of religious faith during the medieval period, using Augustines and Aquinas corpora as primary sources. This study is distinct in that it explores the reasoning behind why an act of faith by a Christian is regarded as morally praiseworthy. To this end, the paper begins with a preliminary investigation into the nature of faith as understood by these two thinkers. Following that, the question of whether reason should precede or follow faith will be scrutinised in a theoretical sense. The study will also explore the impact on human free will of Gods intervention in the act of faith, and whether faith can be considered an act of man or of God. The study will also consider whether it is possible to reconcile these perspectives or avoid conflicts between them. The findings of this study show that, according to the Christian interpretation, conclusive reasons cannot be used to justify religious faith, as they undermine or eliminate human free will. If evidence were to exist, it would no longer be a matter of free choice for an individual to believe but rather a matter of necessity. For faith to be considered morally praiseworthy, it must be caused by ones own free will, not by conclusive evidence.

 The purpose of this paper is to reveal the prevailing Christian interpretation of religious faith during the medieval period, using Augustines and Aquinas corpora as primary sources. This study is distinct in that it explores the reasoning behind why an act of faith by a Christian is regarded as morally praiseworthy. To this end, the paper begins with a preliminary investigation into the nature of faith as understood by these two thinkers. Following that, the question of whether reason should precede or follow faith will be scrutinised in a theoretical sense. The study will also explore the impact on human free will of Gods intervention in the act of faith, and whether faith can be considered an act of man or of God. The study will also consider whether it is possible to reconcile these perspectives or avoid conflicts between them. The findings of this study show that, according to the Christian interpretation, conclusive reasons cannot be used to justify religious faith, as they undermine or eliminate human free will. If evidence were to exist, it would no longer be a matter of free choice for an individual to believe but rather a matter of necessity. For faith to be considered morally praiseworthy, it must be caused by ones own free will, not by conclusive evidence.

 The purpose of this paper is to reveal the prevailing Christian interpretation of religious faith during the medieval period, using Augustines and Aquinas corpora as primary sources. This study is distinct in that it explores the reasoning behind why an act of faith by a Christian is regarded as morally praiseworthy. To this end, the paper begins with a preliminary investigation into the nature of faith as understood by these two thinkers. Following that, the question of whether reason should precede or follow faith will be scrutinised in a theoretical sense. The study will also explore the impact on human free will of Gods intervention in the act of faith, and whether faith can be considered an act of man or of God. The study will also consider whether it is possible to reconcile these perspectives or avoid conflicts between them. The findings of this study show that, according to the Christian interpretation, conclusive reasons cannot be used to justify religious faith, as they undermine or eliminate human free will. If evidence were to exist, it would no longer be a matter of free choice for an individual to believe but rather a matter of necessity. For faith to be considered morally praiseworthy, it must be caused by ones own free will, not by conclusive evidence.

Makale detayları

The Predominant Christian Interpretation of Religious Faith in the Middle Ages: Augustine of Hippo and Thomas Aquinas

Yazarlar:

Muhammet Saygı

Yayıncı:

Istanbul University

Ana Başlıklar:

Din Araştırmaları | Felsefe

Dergi:

darulfunun ilahiyat Vol.34 Issue 1, pp.211-242

Belge Tipi:

Makale

Yayın Tarihi:

7/2023

Belge Dili:

İngilizce

Document ID (Org No.):

2001293194

pISSN:

2651-5083

Faith

Intellect

Reason

Assent

Knowledge

Free will

Divine intervention

Augustine of Hippo

Thomas Aquinas

Christianity

Christian PhilosophyFaith

Intellect

Reason

Assent

Knowledge

Free will

Divine intervention

Augustine of Hippo

Thomas Aquinas

Sayı

Makale detayları

Yazarlar: Muhammet Saygı

Yayıncı: Istanbul University

Ana Başlıklar: Din Araştırmaları | Felsefe

Dergi: darulfunun ilahiyat Vol.34 Issue 1, pp.211-242

Belge Tipi: Makale

Yayın Tarihi: 7/2023

Belge Dili: İngilizce

Document ID (Org No.): 2001293194

pISSN: 2651-5083

Sayı

Yazarlar:

Muhammet Saygı

Yayıncı:

Istanbul University

Ana Başlıklar:

Din Araştırmaları | Felsefe

Dergi:

darulfunun ilahiyat Vol.34 Issue 1, pp.211-242

Belge Tipi:

Makale

Yayın Tarihi:

7/2023

Belge Dili:

İngilizce

Document ID (Org No.):

2001293194

pISSN:

2651-5083