Muhyiddin Ibn al-'Arabi's Understanding of Qiyās

Cumali Kosen

Makale detayları

Muhyiddin Ibn al-'Arabi's Understanding of Qiyās

Yazarlar:

Cumali Kosen

Yayıncı:

Bolu Abant Izzet Baysal University

Ana Başlıklar:

İslam Hukuku

Dergi:

Dergiabant Vol.13 Issue 1, pp.109-120

Belge Tipi:

Makale

Yayın Tarihi:

5/2025

Belge Dili:

Türkçe

Document ID (Org No.):

2001346888

pISSN:

2148-0494

Anahtar kelimeler:

Özet:

 In the Andalusia region where Ibn al-Arabī was born and raised, although al-Awzāīs jurisprudence was spread in the first place, it is accepted that the Mālikī madhhab was active towards the middle of the second century. However, with the efforts of Ibn Hazm in the fifth century, it can be said that the Ẓāhirī madhhab also gained a significant influence. Then, with the coming to power of the Murābids, the Mālikīs continued their dominant presence, and with the rise of the Muwahhdids to power, the Ẓāhirīs were supported against the Mālikīs. Since Ibn al-Arabī lived during the period of the Muwahhids, it is stated in some academic studies that the Ẓāhirīs were decisive in his fiqh thought. The main characteristics of the Ẓāhirīs are their literal approach to the scriptures and their distance from qiyās and taqlīd. Therefore, examining Ibn al-Arabīs approach to qiyās and taqlīd is of great importance both for the sake of revealing his thoughts on fiqh and for showing the connection between him and the Ẓāhirīs. Considering all these issues, the introduction of the study will include some important information about the academic literature and the period in which he lived, and then the qiyās, which is the main subject of our study, will be discussed. Subsequently, his approach to taqlīd in the context of his contact with the Zāhirīs and which madhhab he belonged to will be analyzed under separate headings. According to our findings, although he was distant, he did not take a harsh stance against qiyās and taqlīd as much as the Ẓāhirīs and he approached jurisprudential issues with the attitude of a mujtahid.

 In the Andalusia region where Ibn al-Arabī was born and raised, although al-Awzāīs jurisprudence was spread in the first place, it is accepted that the Mālikī madhhab was active towards the middle of the second century. However, with the efforts of Ibn Hazm in the fifth century, it can be said that the Ẓāhirī madhhab also gained a significant influence. Then, with the coming to power of the Murābids, the Mālikīs continued their dominant presence, and with the rise of the Muwahhdids to power, the Ẓāhirīs were supported against the Mālikīs. Since Ibn al-Arabī lived during the period of the Muwahhids, it is stated in some academic studies that the Ẓāhirīs were decisive in his fiqh thought. The main characteristics of the Ẓāhirīs are their literal approach to the scriptures and their distance from qiyās and taqlīd. Therefore, examining Ibn al-Arabīs approach to qiyās and taqlīd is of great importance both for the sake of revealing his thoughts on fiqh and for showing the connection between him and the Ẓāhirīs. Considering all these issues, the introduction of the study will include some important information about the academic literature and the period in which he lived, and then the qiyās, which is the main subject of our study, will be discussed. Subsequently, his approach to taqlīd in the context of his contact with the Zāhirīs and which madhhab he belonged to will be analyzed under separate headings. According to our findings, although he was distant, he did not take a harsh stance against qiyās and taqlīd as much as the Ẓāhirīs and he approached jurisprudential issues with the attitude of a mujtahid.

 In the Andalusia region where Ibn al-Arabī was born and raised, although al-Awzāīs jurisprudence was spread in the first place, it is accepted that the Mālikī madhhab was active towards the middle of the second century. However, with the efforts of Ibn Hazm in the fifth century, it can be said that the Ẓāhirī madhhab also gained a significant influence. Then, with the coming to power of the Murābids, the Mālikīs continued their dominant presence, and with the rise of the Muwahhdids to power, the Ẓāhirīs were supported against the Mālikīs. Since Ibn al-Arabī lived during the period of the Muwahhids, it is stated in some academic studies that the Ẓāhirīs were decisive in his fiqh thought. The main characteristics of the Ẓāhirīs are their literal approach to the scriptures and their distance from qiyās and taqlīd. Therefore, examining Ibn al-Arabīs approach to qiyās and taqlīd is of great importance both for the sake of revealing his thoughts on fiqh and for showing the connection between him and the Ẓāhirīs. Considering all these issues, the introduction of the study will include some important information about the academic literature and the period in which he lived, and then the qiyās, which is the main subject of our study, will be discussed. Subsequently, his approach to taqlīd in the context of his contact with the Zāhirīs and which madhhab he belonged to will be analyzed under separate headings. According to our findings, although he was distant, he did not take a harsh stance against qiyās and taqlīd as much as the Ẓāhirīs and he approached jurisprudential issues with the attitude of a mujtahid.

 İbnül-Arabînin doğup yetişmiş olduğu Endülüs bölgesinde ilk etapta Evzâînin fıkıh birikimi yayılmış olsa da hicrî ikinci asrın ortalarına doğru Mâlikî mezhebinin etkin olduğu kabul edilir. Fakat hicrî beşinci asırda İbn Hazmın gayretleriyle Zâhirî mezhebinin de önemli bir nüfuz elde ettiğini söylemek mümkündür. Ardından Murâbıtların iktidara gelmesiyle beraber Mâlikîlerin etkin şekilde varlıklarını sürdürdükleri, Muvahhidlerin devletin başına geçmesiyle beraber Mâlikîlere karşı Zâhirîlerin desteklendiği görülür. İbnül-Arabî, Muvahhidler döneminde yaşadığından onun fıkıh düşüncesinde Zâhirîlerin belirleyici olduğu akademik bazı çalışmalarda dile getirilmektedir. Zâhirîlerin temel özellikleri; naslara literal yaklaşmaları, kıyas ve taklide mesafeli oluşlarıdır. Dolayısıyla İbnül-Arabînin kıyas ve taklide dair yaklaşımın incelenmesi hem fıkıh düşüncesini orta koyma adına hem de Zâhirîlerle arasındaki irtibatı gösterme adına büyük önem arz etmektedir. Bütün bu hususları göz önünde bulundurarak çalışmanın giriş kısmında akademik literatüre ve yaşadığı döneme dair önemli bazı bilgilere yer verilecek, ardından çalışmamızın temel konusu olan kıyas bahsi ele alınacaktır. Akabinde onun Zâhirîlerle irtibatı bağlamında taklide yaklaşımı ve hangi mezhebe mensup olduğu müstakil başlıklar altında incelenecektir. Bizim tespitimize göre o, mesafeli olmakla beraber Zâhirîler kadar kıyas ve taklide karşı sert bir tutum sergilemememiş ve bir müctehid edasıyla fıkhî konulara yaklaşmıştır.

Makale detayları

Muhyiddin Ibn al-'Arabi's Understanding of Qiyās

Yazarlar:

Cumali Kosen

Yayıncı:

Bolu Abant Izzet Baysal University

Ana Başlıklar:

İslam Hukuku

Dergi:

Dergiabant Vol.13 Issue 1, pp.109-120

Belge Tipi:

Makale

Yayın Tarihi:

5/2025

Belge Dili:

Türkçe

Document ID (Org No.):

2001346888

pISSN:

2148-0494

Sufism

Ibn al-

Islamic Law

Qiyās

ẒāhirīsTasavvuf

İbnü’l-Arabî

İslam Hukuku

Kıyas

Zâhirîler

Sayı

Makale detayları

Yazarlar: Cumali Kosen

Yayıncı: Bolu Abant Izzet Baysal University

Ana Başlıklar: İslam Hukuku

Dergi: Dergiabant Vol.13 Issue 1, pp.109-120

Belge Tipi: Makale

Yayın Tarihi: 5/2025

Belge Dili: Türkçe

Document ID (Org No.): 2001346888

pISSN: 2148-0494

Sayı

Yazarlar:

Cumali Kosen

Yayıncı:

Bolu Abant Izzet Baysal University

Ana Başlıklar:

İslam Hukuku

Dergi:

Dergiabant Vol.13 Issue 1, pp.109-120

Belge Tipi:

Makale

Yayın Tarihi:

5/2025

Belge Dili:

Türkçe

Document ID (Org No.):

2001346888

pISSN:

2148-0494