The Masnavi of Yusuf and Zuleykha, Attributed to Ahmadi

Yusuf Yıldırım

Makale detayları

The Masnavi of Yusuf and Zuleykha, Attributed to Ahmadi

Yazarlar:

Yusuf Yıldırım

Yayıncı:

Kütahya Dumlupinar University

Ana Başlıklar:

Din | Toplum ve Kültür Araştırmaları

Dergi:

İslam Medeniyeti Araştırmaları Dergisi Vol.8 Issue 1, pp.1-16

Belge Tipi:

Makale

Yayın Tarihi:

6/2023

Belge Dili:

Türkçe

Document ID (Org No.):

2001295334

pISSN:

2149-0872

Anahtar kelimeler:

Özet:

 Ahmedî 8151412-13, the poet of the XIV. century, is accepted as one of the founding poets of the Anatolian field of Turkish poetry with most of his poetic works. He is a significant poet whom many Turkish poets who grew up after him raised themselves by reciting his poems. However, what is known about his life is mostly insufficient and incomplete information. The same situation is the case for his works, and the information given in the sources is inconsistent and contradictory. Therefore, it is not known exactly how many works Ahmadi wrote. His Divan and Iskandarnameh are his best-known works. There are many manuscript copies in libraries. Apart from these, most of his works, which information is given in the sources, are problematic and have been forgotten over time. His work Tarvih al-arvâh was known for a long time as the translation of Kanunu Shifa due to the wrong information given by Latifi. The copies of the works named Camshid u Khurshid, Miyar al-adab, Mirkat al-adab, Mizan al-adab have been reached only recently. One of the works attributed to Ahmadi in the sources is a mathnawi named Yusuf u Zuleykha. Latîfî is the firstTazkirah writer who put forward this claim. To date, no copy of this mathnavi has been found. In this article, an evaluation will be made about the Yusuf u Zuleykha masnavi attributed to Ahmadi and the issue of the works belonging to Ahmadi will be discussed based on the historical sources.

 Ahmedî 8151412-13, the poet of the XIV. century, is accepted as one of the founding poets of the Anatolian field of Turkish poetry with most of his poetic works. He is a significant poet whom many Turkish poets who grew up after him raised themselves by reciting his poems. However, what is known about his life is mostly insufficient and incomplete information. The same situation is the case for his works, and the information given in the sources is inconsistent and contradictory. Therefore, it is not known exactly how many works Ahmadi wrote. His Divan and Iskandarnameh are his best-known works. There are many manuscript copies in libraries. Apart from these, most of his works, which information is given in the sources, are problematic and have been forgotten over time. His work Tarvih al-arvâh was known for a long time as the translation of Kanunu Shifa due to the wrong information given by Latifi. The copies of the works named Camshid u Khurshid, Miyar al-adab, Mirkat al-adab, Mizan al-adab have been reached only recently. One of the works attributed to Ahmadi in the sources is a mathnawi named Yusuf u Zuleykha. Latîfî is the firstTazkirah writer who put forward this claim. To date, no copy of this mathnavi has been found. In this article, an evaluation will be made about the Yusuf u Zuleykha masnavi attributed to Ahmadi and the issue of the works belonging to Ahmadi will be discussed based on the historical sources.

 Ahmedî 8151412-13, the poet of the XIV. century, is accepted as one of the founding poets of the Anatolian field of Turkish poetry with most of his poetic works. He is a significant poet whom many Turkish poets who grew up after him raised themselves by reciting his poems. However, what is known about his life is mostly insufficient and incomplete information. The same situation is the case for his works, and the information given in the sources is inconsistent and contradictory. Therefore, it is not known exactly how many works Ahmadi wrote. His Divan and Iskandarnameh are his best-known works. There are many manuscript copies in libraries. Apart from these, most of his works, which information is given in the sources, are problematic and have been forgotten over time. His work Tarvih al-arvâh was known for a long time as the translation of Kanunu Shifa due to the wrong information given by Latifi. The copies of the works named Camshid u Khurshid, Miyar al-adab, Mirkat al-adab, Mizan al-adab have been reached only recently. One of the works attributed to Ahmadi in the sources is a mathnawi named Yusuf u Zuleykha. Latîfî is the firstTazkirah writer who put forward this claim. To date, no copy of this mathnavi has been found. In this article, an evaluation will be made about the Yusuf u Zuleykha masnavi attributed to Ahmadi and the issue of the works belonging to Ahmadi will be discussed based on the historical sources.

 XIV. Asır şairi Ahmedî 8151412-13 çoğunluğu manzum olmak üzere, kaleme aldığı eserleriyle Anadolu sahası Türk şiirinin kurucu şairlerinden kabul edilmektedir. Kendisinden sonra gelen birçok Türk şairinin onun şiirlerine nazireler söyleyerek kendini yetiştirmesi de onun önemli bir şair olduğunun göstergesidir. Ancak hayatı hakkında bilinenler çoğunlukla yetersiz ve eksik bilgilerden ibarettir. Yazdığı eserleri için de aynı durum söz konusu olup kaynaklarda verilen bilgiler tutarsız ve çelişkilidir. Bu yüzden Ahmedînin kaç eser kaleme aldığı kesin olarak bilinmemektedir. Divanı ile İskendernamesi en iyi bilinen eserleridir. Söz konusu eserlerin kütüphanelerde birçok yazma nüshası bulunmaktadır. Bunlar dışında kaynaklarda hakkında bilgi verilen eserlerinin çoğu sorunludur ve zamanla unutulmuştur. Tervîhul-ervâh adlı eseri Latîfînin verdiği yanlış bilgiden dolayı uzun süre Kânûn-i Şifânın tercümesi olarak bilinmiştir. İsimleri dışında bilinmeyen Cemşîd ü Hurşîd, Miyârül-edeb, Mirkâtül-edeb, Mîzânül-edeb adlı eserlerin nüshalarına ise ancak son zamanlarda ulaşılabilmiştir. Kaynaklarda Ahmedîye isnad edilen eserlerden biri de Yûsuf u Züleyhâ adlı bir mesnevidir. Bu iddiayı ileri süren ilk tezkireci Latîfîdir. Bugüne kadar bu mesnevinin herhangi bir nüshasına ulaşılamamıştır. Bu makalede Ahmedîye isnad edilen Yûsuf u Züleyhâ mesnevisi hakkında bir değerlendirme yapılacak ve eserle ilgili tarihî kaynaklardan hareket edilerek eserin Ahmedîye aidiyeti meselesi tartışılacaktır.

Makale detayları

The Masnavi of Yusuf and Zuleykha, Attributed to Ahmadi

Yazarlar:

Yusuf Yıldırım

Yayıncı:

Kütahya Dumlupinar University

Ana Başlıklar:

Din | Toplum ve Kültür Araştırmaları

Dergi:

İslam Medeniyeti Araştırmaları Dergisi Vol.8 Issue 1, pp.1-16

Belge Tipi:

Makale

Yayın Tarihi:

6/2023

Belge Dili:

Türkçe

Document ID (Org No.):

2001295334

pISSN:

2149-0872

Turkish-Islamic Literature

Divan Literature

Yusuf and Zuleykha

Mathnawi

AhmadiTürk İslam Edebiyatı

Dîvân Edebiyatı

Yusuf ile Züleyha

Mesnevi

Ahmedî

Sayı

Makale detayları

Yazarlar: Yusuf Yıldırım

Yayıncı: Kütahya Dumlupinar University

Ana Başlıklar: Din | Toplum ve Kültür Araştırmaları

Dergi: İslam Medeniyeti Araştırmaları Dergisi Vol.8 Issue 1, pp.1-16

Belge Tipi: Makale

Yayın Tarihi: 6/2023

Belge Dili: Türkçe

Document ID (Org No.): 2001295334

pISSN: 2149-0872

Sayı

Yazarlar:

Yusuf Yıldırım

Yayıncı:

Kütahya Dumlupinar University

Ana Başlıklar:

Din | Toplum ve Kültür Araştırmaları

Dergi:

İslam Medeniyeti Araştırmaları Dergisi Vol.8 Issue 1, pp.1-16

Belge Tipi:

Makale

Yayın Tarihi:

6/2023

Belge Dili:

Türkçe

Document ID (Org No.):

2001295334

pISSN:

2149-0872