The Reflection of Theory in Practice: Hz. Muhammad’s Example

Ahmet Emin Seyhan

Makale detayları

The Reflection of Theory in Practice: Hz. Muhammad’s Example

Yazarlar:

Ahmet Emin Seyhan

Yayıncı:

Süleyman Demirel University

Ana Başlıklar:

Hadis

Dergi:

Süleyman Demirel Üniversitesi İlahiyat Fakültesi Dergisi Issue 51, pp.136-160

Belge Tipi:

Makale

Yayın Tarihi:

12/2023

Belge Dili:

Türkçe

Document ID (Org No.):

2001308132

pISSN:

2602-2346

Anahtar kelimeler:

Özet:

 The Koran is the fundamental source of Islam. The duty of announcing it, tebyin, inculcating, and representing through experience belongs to Muhammad, first, and then to his Muslim ummah. The Prophet carried out this duty, put the theory into practice, transmitted his sunnah, which is the result of his endeavour to understandand practice the Koran, to the Muslims, and shuffled off this mortal coil. Muhammad lived up to the Koran, which he announced and declared, and he never spoke against it. In this respect, the Koran and sunnah are an inseparable whole like flesh and nail. If the Koran is a flower bud, sünnet-i seniyye is its state of rose in blossom. Authentic sunnah is Korans nebevî tefsir and opening to the life. If the Koran is the constitutional law, authentic sunnah is the law in keeping with the constitutional law. In this respect, when the principles of both sources are correctly understood, there is not any problem that Muslims will not solve. This article discussed the individual, social, and universal dimensions of Muhammads sunnah that becomes ethical with the ethics of Koran, turns it to life, and for this reason, is called living Koran. This article discussed the individual , social, and universal dimensions of sunnah of Muhammad who becomes ethical with the ethics of Koran, turns it to life, and for this reason, is called living Koran. The reason is that, in the scientific studies conducted until today, individual dimension of sunnah has generally been brought to forefront; however, the other two dimensions imposing Muslims important duties and requirements have been ignored to a large extent. For this reason, the main purpose of the study has been to draw attention to the social and universal dimensions of the sunnah and to contribute that they are understood correctly and that the Muslims concepts of sunnah are formed positively. In the study, concerning the methodology, the Koran, being in the first place, and the sources of history, prophetic biography, and main hadith sources addressing the life of Muhammad were used as references. When three dimensions of the sunnah were identified, reports in these sources were analysed, the topic was examined under three separate titles, and the study was satisfied with a limited number of examples in order not to compel the volume of the article. The reason is that there have been several individual, social, and universal sunnahs that the Prophet introduced during his 23 years-long risâlah. In the article, it was concluded that a lot of duties fall on the Ummah of Muhammed that is in charge of obeying and keeping up with the Prophet. The Believers are obliged to learn social and universal dimensions of the sunnah of the üsve-i hasene Prophet and to find solutions to the material and spiritual problems of both their own and the whole of humanity. The Believers are obliged to struggle against and find substantial and permanent solutions to war, persecution, exploitation, starvation, famine, oppression, torture, and environmental issues continuing at a social, regional, and universal scale with a new interpretation by considering all the principles and objectives that the sunnah represents. If the Believers find only the individual sunnahs adequate but neglect the regional and universal dimensions of the sunnah, they cannot find relief from the problems that they are in, cannot be the hope of the oppressed in the world, cannot powerfully reestablish the Islam civilization, and lose the qualification to be good ummah. The reason is that every Muslim has to aim for the true path for all humanity together with the true path for himself to struggle for the sake of Allah with his life and property for this aim, announce and represent Islam like the companions of Prophet Muhammad, to ensure peace and justice in the world, and to transform the Prophets sunnah into a model that the humanity will take as an example.

 The Koran is the fundamental source of Islam. The duty of announcing it, tebyin, inculcating, and representing through experience belongs to Muhammad, first, and then to his Muslim ummah. The Prophet carried out this duty, put the theory into practice, transmitted his sunnah, which is the result of his endeavour to understandand practice the Koran, to the Muslims, and shuffled off this mortal coil. Muhammad lived up to the Koran, which he announced and declared, and he never spoke against it. In this respect, the Koran and sunnah are an inseparable whole like flesh and nail. If the Koran is a flower bud, sünnet-i seniyye is its state of rose in blossom. Authentic sunnah is Korans nebevî tefsir and opening to the life. If the Koran is the constitutional law, authentic sunnah is the law in keeping with the constitutional law. In this respect, when the principles of both sources are correctly understood, there is not any problem that Muslims will not solve. This article discussed the individual, social, and universal dimensions of Muhammads sunnah that becomes ethical with the ethics of Koran, turns it to life, and for this reason, is called living Koran. This article discussed the individual , social, and universal dimensions of sunnah of Muhammad who becomes ethical with the ethics of Koran, turns it to life, and for this reason, is called living Koran. The reason is that, in the scientific studies conducted until today, individual dimension of sunnah has generally been brought to forefront; however, the other two dimensions imposing Muslims important duties and requirements have been ignored to a large extent. For this reason, the main purpose of the study has been to draw attention to the social and universal dimensions of the sunnah and to contribute that they are understood correctly and that the Muslims concepts of sunnah are formed positively. In the study, concerning the methodology, the Koran, being in the first place, and the sources of history, prophetic biography, and main hadith sources addressing the life of Muhammad were used as references. When three dimensions of the sunnah were identified, reports in these sources were analysed, the topic was examined under three separate titles, and the study was satisfied with a limited number of examples in order not to compel the volume of the article. The reason is that there have been several individual, social, and universal sunnahs that the Prophet introduced during his 23 years-long risâlah. In the article, it was concluded that a lot of duties fall on the Ummah of Muhammed that is in charge of obeying and keeping up with the Prophet. The Believers are obliged to learn social and universal dimensions of the sunnah of the üsve-i hasene Prophet and to find solutions to the material and spiritual problems of both their own and the whole of humanity. The Believers are obliged to struggle against and find substantial and permanent solutions to war, persecution, exploitation, starvation, famine, oppression, torture, and environmental issues continuing at a social, regional, and universal scale with a new interpretation by considering all the principles and objectives that the sunnah represents. If the Believers find only the individual sunnahs adequate but neglect the regional and universal dimensions of the sunnah, they cannot find relief from the problems that they are in, cannot be the hope of the oppressed in the world, cannot powerfully reestablish the Islam civilization, and lose the qualification to be good ummah. The reason is that every Muslim has to aim for the true path for all humanity together with the true path for himself to struggle for the sake of Allah with his life and property for this aim, announce and represent Islam like the companions of Prophet Muhammad, to ensure peace and justice in the world, and to transform the Prophets sunnah into a model that the humanity will take as an example.

 The Koran is the fundamental source of Islam. The duty of announcing it, tebyin, inculcating, and representing through experience belongs to Muhammad, first, and then to his Muslim ummah. The Prophet carried out this duty, put the theory into practice, transmitted his sunnah, which is the result of his endeavour to understandand practice the Koran, to the Muslims, and shuffled off this mortal coil. Muhammad lived up to the Koran, which he announced and declared, and he never spoke against it. In this respect, the Koran and sunnah are an inseparable whole like flesh and nail. If the Koran is a flower bud, sünnet-i seniyye is its state of rose in blossom. Authentic sunnah is Korans nebevî tefsir and opening to the life. If the Koran is the constitutional law, authentic sunnah is the law in keeping with the constitutional law. In this respect, when the principles of both sources are correctly understood, there is not any problem that Muslims will not solve. This article discussed the individual, social, and universal dimensions of Muhammads sunnah that becomes ethical with the ethics of Koran, turns it to life, and for this reason, is called living Koran. This article discussed the individual , social, and universal dimensions of sunnah of Muhammad who becomes ethical with the ethics of Koran, turns it to life, and for this reason, is called living Koran. The reason is that, in the scientific studies conducted until today, individual dimension of sunnah has generally been brought to forefront; however, the other two dimensions imposing Muslims important duties and requirements have been ignored to a large extent. For this reason, the main purpose of the study has been to draw attention to the social and universal dimensions of the sunnah and to contribute that they are understood correctly and that the Muslims concepts of sunnah are formed positively. In the study, concerning the methodology, the Koran, being in the first place, and the sources of history, prophetic biography, and main hadith sources addressing the life of Muhammad were used as references. When three dimensions of the sunnah were identified, reports in these sources were analysed, the topic was examined under three separate titles, and the study was satisfied with a limited number of examples in order not to compel the volume of the article. The reason is that there have been several individual, social, and universal sunnahs that the Prophet introduced during his 23 years-long risâlah. In the article, it was concluded that a lot of duties fall on the Ummah of Muhammed that is in charge of obeying and keeping up with the Prophet. The Believers are obliged to learn social and universal dimensions of the sunnah of the üsve-i hasene Prophet and to find solutions to the material and spiritual problems of both their own and the whole of humanity. The Believers are obliged to struggle against and find substantial and permanent solutions to war, persecution, exploitation, starvation, famine, oppression, torture, and environmental issues continuing at a social, regional, and universal scale with a new interpretation by considering all the principles and objectives that the sunnah represents. If the Believers find only the individual sunnahs adequate but neglect the regional and universal dimensions of the sunnah, they cannot find relief from the problems that they are in, cannot be the hope of the oppressed in the world, cannot powerfully reestablish the Islam civilization, and lose the qualification to be good ummah. The reason is that every Muslim has to aim for the true path for all humanity together with the true path for himself to struggle for the sake of Allah with his life and property for this aim, announce and represent Islam like the companions of Prophet Muhammad, to ensure peace and justice in the world, and to transform the Prophets sunnah into a model that the humanity will take as an example.

 Kurân-ı Kerîm, İslâmın aslî kaynağıdır. Onu tebliğ, tebyin, talim ve yaşayarak temsil görevi öncelikle Hz. Muhammede daha sonra ise onun ümmetine aittir. Hz. Peygamber bu vazifesini yapmış, teoriyi pratiğe dönüştürmüş, Kurânı anlama ve uygulama çabasının ürünü sünnetini Müslümanlara miras bırakmış ve ahirete irtihal etmiştir. Hz. Muhammed, tebliğ ve beyan ettiği Kurân-ı Kerîme uygun bir hayat yaşamış, ona aykırı hiçbir söz söylememiştir. Bu bakımdan Kurân-ı Kerîm ile sünnet et ile tırnak gibi ayrılmaz bütündür. Kurân-ı Kerîm gonca ise sünnet-i seniyye onun açılmış gül hâlidir. Sahih sünnet, Kurân-ı Kerîmin nebevî tefsiri ve hayata açılımıdır. Kurân-ı Kerîm anayasa ise sahih sünnet anayasaya uygun yasalardır. Bu itibarla, her iki kaynağın ilkeleri doğru anlaşıldığında Müslümanların çözemeyecekleri hiçbir problem yoktur. Bu makalede Kurânın ahlakıyla ahlaklanan, onu yaşanan hayata dönüştüren, bu nedenle de yaşayan Kurân olarak adlandırılan Hz. Muhammedin sünnetinin bireysel, toplumsal ve evrensel boyutları ele alınmıştır. Zira günümüze kadar yapılan ilmî çalışmalarda genellikle sünnetin bireysel boyutu ön plana çıkartılmış, ancak Müslümanlara çok önemli vazife ve sorumluluklar yükleyen diğer iki boyut büyük oranda ihmal edilmiştir. Bu nedenle çalışmanın temel amacı sünnetin toplumsal ve evrensel boyutlarına dikkat çekmek, bunların doğru anlaşılmasına ve Müslümanların sünnet tasavvurlarının olumlu anlamda şekillenmesine katkı sağlamaktır. Çalışmada yöntem olarak Kurân-ı Kerîm başta olmak üzere Hz. Peygamberin hayatından bahseden tarih, siyer ve temel hadis kaynakları referans alınmış, sünnetin üç boyutu belirlenirken bu eserlerdeki rivayetler analiz edilmiş, konu üç ayrı başlıkta incelenmiş ve makalenin hacmini zorlamamak amacıyla sınırlı sayıdaki örnekle iktifa edilmiştir. Zira Hz. Peygamberin yirmi üç yıllık risâlet hayatında ortaya koyduğu pek çok bireysel, toplumsal ve evrensel sünnetleri vardır. Çalışmanın sonunda Hz. Peygambere itaat ve ittibâ etmekle görevli ümmet-i Muhammede birçok vazife düştüğü neticesine ulaşılmıştır. Müminler, üsve-i hasene olan Hz. Peygamberin sünnetinin toplumsal ve evrensel boyutlarını öğrenmek, hem kendilerinin hem de tüm insanlığın maddî ve manevî problemlerine çareler üretmekle mükelleftir. Müminler, sünnetin temsil ettiği bütün ilke ve hedefleri göz önünde bulundurarak yeni bir yorumla toplumsal, bölgesel ve evrensel ölçekte devam eden savaş, zulüm, sömürü, açlık, kıtlık, baskı, işkence ve çevre sorunlarıyla mücadele etmek, bunlara köklü ve kalıcı çözümler bulmak zorundadır. Müminler, sadece bireysel sünnetleri yeterli görür, ancak sünnetin toplumsal ve evrensel boyutlarını ihmal ederlerse içine düştükleri sıkıntılardan kurtulamaz, dünyadaki mazlumların umudu olamaz, İslâm medeniyetini yeniden güçlü bir şekilde inşa edemez ve hayırlı ümmet olma vasfını kaybederler. Zira her bir Müslüman kendi kişisel hidayetiyle birlikte tüm insanlığın hidayetini hedeflemek, bunun için canıyla ve malıyla Allah yolunda mücadele etmek, sahâbe gibi İslamı tebliğ ve temsil etmek, yeryüzünde barış ve adaleti sağlamak, Hz. Peygamberin sünnetini insanlığın örnek alacağı bir modele dönüştürmek zorundadır.

Makale detayları

The Reflection of Theory in Practice: Hz. Muhammad’s Example

Yazarlar:

Ahmet Emin Seyhan

Yayıncı:

Süleyman Demirel University

Ana Başlıklar:

Hadis

Dergi:

Süleyman Demirel Üniversitesi İlahiyat Fakültesi Dergisi Issue 51, pp.136-160

Belge Tipi:

Makale

Yayın Tarihi:

12/2023

Belge Dili:

Türkçe

Document ID (Org No.):

2001308132

pISSN:

2602-2346

Hadith

Muhammad

Individual Sunnah

Social Sunnah

Universal Sunnah.Hadis

Hz. Muhammed

Bireysel Sünnet

Toplumsal Sünnet

Evrensel Sünnet.

Sayı

Makale detayları

Yazarlar: Ahmet Emin Seyhan

Yayıncı: Süleyman Demirel University

Ana Başlıklar: Hadis

Dergi: Süleyman Demirel Üniversitesi İlahiyat Fakültesi Dergisi Issue 51, pp.136-160

Belge Tipi: Makale

Yayın Tarihi: 12/2023

Belge Dili: Türkçe

Document ID (Org No.): 2001308132

pISSN: 2602-2346

Sayı

Yazarlar:

Ahmet Emin Seyhan

Yayıncı:

Süleyman Demirel University

Ana Başlıklar:

Hadis

Dergi:

Süleyman Demirel Üniversitesi İlahiyat Fakültesi Dergisi Issue 51, pp.136-160

Belge Tipi:

Makale

Yayın Tarihi:

12/2023

Belge Dili:

Türkçe

Document ID (Org No.):

2001308132

pISSN:

2602-2346