A Ḥāshiya of Mashāriq al-Anwār in the Ottoman Empire: Darwīsh ‘Ali b. Muhammad's Anwār al-Mashāriq

Gülsüm Korkmazer

Makale detayları

A Ḥāshiya of Mashāriq al-Anwār in the Ottoman Empire: Darwīsh ‘Ali b. Muhammad's Anwār al-Mashāriq

Yazarlar:

Gülsüm Korkmazer

Yayıncı:

Sakarya University

Dergi:

Sakarya Üniversitesi İlahiyat Fakültesi Dergisi Vol.25 Issue 47, pp.121-152

Belge Tipi:

Makale

Yayın Tarihi:

6/2023

Belge Dili:

Türkçe

Document ID (Org No.):

2001291558

pISSN:

2146-9806

Anahtar kelimeler:

Özet:

 Sagānîs Mashāriq al-Anwār is one of the most used sources about the science of hadith in the Ottoman Empire. This work reinforced its authority with the commentaries of Ibn Melek and Ekmeleddin Bāberti. Many studies have been done about Mashāriq and its commentaries in the Ottoman Empire. Most of them are in manuscript form, and some do not even have introductory information. One of these works, about which there is no study, is Darwīsh Alis Anwār al-Mashāriq. The work is a voluminous hāshiya written about the commentaries of Ibn Malak and Bābartī together with Mashāriq al-Anwār. Studies attribute this work to Ali Dede el-Bosnawi d. 1007-1598. However, this ratio needs to be corrected. One of the questions of this article is whether Darwīsh Ali b. Muhammad, who is stated as the author of the book, and Ali Dede al-Bosnawi are the same person. The answer to this question has been researched as a result of comparing information obtained from the different copies of the work and the points where Ali Dedes life overlaps and does not over-lap. Although Ali Dede lived in Bosnia, Zigetvar, Istanbul, Mecca, and Medina, there is no information that he lived in Aleppo. However, our author Darwīsh Ali clearly states that he was a mufti in Aleppo in the introduction of some of his copies. The author also talks about a period when he was in the Husrev Pasha madrasah. Even though Gazi Husrev Pasha madrasah in Bosnia comes to mind when Husrev Pasha madrasah is mentioned, there is also a madrasah with this name in Aleppo. It is known that Darwīsh Ali, who was a mufti in Aleppo, has a history book called Hulāsa al-Tawārīh. In different copies of Anwār al-Mashāriq, Ahmed Pasha Madrasa in Karahisar is mentioned as the place where his work was written. What is meant here may be the Gedik Ahmed Pasha madrasah in Afyonkarahisar or the Ahmed Pasha madrasah in Tekirdag Çorlu. It is difficult to identify the author from the information used in the hashiya. Because the features such as the use of poetry and Persian, a good knowledge of hadith, and knowledge of Sufism in the book can point to both authors.

 Sagānîs Mashāriq al-Anwār is one of the most used sources about the science of hadith in the Ottoman Empire. This work reinforced its authority with the commentaries of Ibn Melek and Ekmeleddin Bāberti. Many studies have been done about Mashāriq and its commentaries in the Ottoman Empire. Most of them are in manuscript form, and some do not even have introductory information. One of these works, about which there is no study, is Darwīsh Alis Anwār al-Mashāriq. The work is a voluminous hāshiya written about the commentaries of Ibn Malak and Bābartī together with Mashāriq al-Anwār. Studies attribute this work to Ali Dede el-Bosnawi d. 1007-1598. However, this ratio needs to be corrected. One of the questions of this article is whether Darwīsh Ali b. Muhammad, who is stated as the author of the book, and Ali Dede al-Bosnawi are the same person. The answer to this question has been researched as a result of comparing information obtained from the different copies of the work and the points where Ali Dedes life overlaps and does not over-lap. Although Ali Dede lived in Bosnia, Zigetvar, Istanbul, Mecca, and Medina, there is no information that he lived in Aleppo. However, our author Darwīsh Ali clearly states that he was a mufti in Aleppo in the introduction of some of his copies. The author also talks about a period when he was in the Husrev Pasha madrasah. Even though Gazi Husrev Pasha madrasah in Bosnia comes to mind when Husrev Pasha madrasah is mentioned, there is also a madrasah with this name in Aleppo. It is known that Darwīsh Ali, who was a mufti in Aleppo, has a history book called Hulāsa al-Tawārīh. In different copies of Anwār al-Mashāriq, Ahmed Pasha Madrasa in Karahisar is mentioned as the place where his work was written. What is meant here may be the Gedik Ahmed Pasha madrasah in Afyonkarahisar or the Ahmed Pasha madrasah in Tekirdag Çorlu. It is difficult to identify the author from the information used in the hashiya. Because the features such as the use of poetry and Persian, a good knowledge of hadith, and knowledge of Sufism in the book can point to both authors.

 Sagānîs Mashāriq al-Anwār is one of the most used sources about the science of hadith in the Ottoman Empire. This work reinforced its authority with the commentaries of Ibn Melek and Ekmeleddin Bāberti. Many studies have been done about Mashāriq and its commentaries in the Ottoman Empire. Most of them are in manuscript form, and some do not even have introductory information. One of these works, about which there is no study, is Darwīsh Alis Anwār al-Mashāriq. The work is a voluminous hāshiya written about the commentaries of Ibn Malak and Bābartī together with Mashāriq al-Anwār. Studies attribute this work to Ali Dede el-Bosnawi d. 1007-1598. However, this ratio needs to be corrected. One of the questions of this article is whether Darwīsh Ali b. Muhammad, who is stated as the author of the book, and Ali Dede al-Bosnawi are the same person. The answer to this question has been researched as a result of comparing information obtained from the different copies of the work and the points where Ali Dedes life overlaps and does not over-lap. Although Ali Dede lived in Bosnia, Zigetvar, Istanbul, Mecca, and Medina, there is no information that he lived in Aleppo. However, our author Darwīsh Ali clearly states that he was a mufti in Aleppo in the introduction of some of his copies. The author also talks about a period when he was in the Husrev Pasha madrasah. Even though Gazi Husrev Pasha madrasah in Bosnia comes to mind when Husrev Pasha madrasah is mentioned, there is also a madrasah with this name in Aleppo. It is known that Darwīsh Ali, who was a mufti in Aleppo, has a history book called Hulāsa al-Tawārīh. In different copies of Anwār al-Mashāriq, Ahmed Pasha Madrasa in Karahisar is mentioned as the place where his work was written. What is meant here may be the Gedik Ahmed Pasha madrasah in Afyonkarahisar or the Ahmed Pasha madrasah in Tekirdag Çorlu. It is difficult to identify the author from the information used in the hashiya. Because the features such as the use of poetry and Persian, a good knowledge of hadith, and knowledge of Sufism in the book can point to both authors.

 Osmanlı medrese çevrelerinde hadis ilmi ile ilgili en çok kullanılan kaynaklardan biri Sagânînin Meşârikul-envârıdır. Bu eser, İbn Melek ve Ekmeleddin Bâbertînin şerhleriyle otoritesini pekiştirmiştir. Bu otoritenin bir göstergesi olarak Osmanlıda Meşârik ve şerhleri hakkında pek çok çalışma yapılmıştır. Ancak çoğunlukla yazma eser halinde bulunan bu çalışmalar hakkında günümüzde yapılan bilimsel değerlendirmeler yeterli olmayıp bazıları hakkında hiçbir araştırma dahi yoktur. Hakkında araştırma bulunmayan bu eserlerden birisi de Derviş Alinin Envârul-Meşarikidir. Eser, Meşârikul-envârla birlikte İbn Melek ve Babertînin Meşârik şerhleri hakkında yazılmış hacimli bir hâşiyedir. Mevcut araştırmalar bu eseri Ali Dede el-Bosnevîye ö. 10071598 nispet etmektedir. Ancak bu nispet hatalı gözükmektedir. Envârul-meşârikte müellif ismi olarak açıkça ismi geçen Derviş Ali b. Muhammed ile Ali Dede el-Bosnevînin aynı kişiler olup olmadığı bu makalenin sorularından biridir. Bu sorunun cevabı eserin nüshalarından elde edilen bilgilerle Ali Dedenin hayatının örtüştüğü ve örtüşmediği yerlerin mukayesesi neticesinde elde edilecektir. Bu şekilde hayatı hakkında bilgi bulunmayan Derviş Aliye dair veriler toplanacaktır. Çalışmanın diğer yönü ise eserin hâşiye olması bakımından incelenmesidir. Bu amaçla eserin içeriğinde ele alınan malumat değerlendirilip hangi kaynakların kullanıldığı ve hangi konulara nasıl temas edildiğine işaret edilerek hadis ilmine dair yazılmış bir hâşiyenin özellikleri işlenecektir. Böylelikle hem Osmanlı ilim anlayışında önemli bir yer tutan hâşiyelerin ilmî katkısına işaret edilerek şerh-hâşiye kültürünün anlaşılmasına katkıda bulunmak, hem dönemin hadis çalışmalarına bir örnek sunmak, hem de bir alimin -ilerde oluşturulabilecek- biyografisine veriler sunmak hedeflenmektedir.

Makale detayları

A Ḥāshiya of Mashāriq al-Anwār in the Ottoman Empire: Darwīsh ‘Ali b. Muhammad's Anwār al-Mashāriq

Yazarlar:

Gülsüm Korkmazer

Yayıncı:

Sakarya University

Dergi:

Sakarya Üniversitesi İlahiyat Fakültesi Dergisi Vol.25 Issue 47, pp.121-152

Belge Tipi:

Makale

Yayın Tarihi:

6/2023

Belge Dili:

Türkçe

Document ID (Org No.):

2001291558

pISSN:

2146-9806

Ḥadīth

Anwār al-Mashāriq

Mashāriq al-Anwār

Darwīsh ‘Ali b. Muhammed

‘Ali Dede al-Bosnawī

Hāshiya.Hadis

Envâru’l-meşârik

Meşâriku’l-envâr

Derviş Ali b. Muhammed

Ali Dede el-Bosnevî

Hâşiye

Sayı

Makale detayları

Yazarlar: Gülsüm Korkmazer

Yayıncı: Sakarya University

Dergi: Sakarya Üniversitesi İlahiyat Fakültesi Dergisi Vol.25 Issue 47, pp.121-152

Belge Tipi: Makale

Yayın Tarihi: 6/2023

Belge Dili: Türkçe

Document ID (Org No.): 2001291558

pISSN: 2146-9806

Sayı

Yazarlar:

Gülsüm Korkmazer

Yayıncı:

Sakarya University

Dergi:

Sakarya Üniversitesi İlahiyat Fakültesi Dergisi Vol.25 Issue 47, pp.121-152

Belge Tipi:

Makale

Yayın Tarihi:

6/2023

Belge Dili:

Türkçe

Document ID (Org No.):

2001291558

pISSN:

2146-9806