A Bandit Claiming To Be Mahdi In The XVIII. Century In Elbistan Kalenderoğlu Ali

Ümmet Soydemir

Makale detayları

A Bandit Claiming To Be Mahdi In The XVIII. Century In Elbistan Kalenderoğlu Ali

Yazarlar:

Ümmet Soydemir

Yayıncı:

Kahramanmaras Sutcu Imam University

Ana Başlıklar:

Genel Türk Tarihi (Diğer)

Dergi:

Kahramanmaraş Sütçü İmam Üniversitesi Sosyal Bilimler Dergisi Vol.21 Issue 3, pp.1740-1750

Belge Tipi:

Makale

Yayın Tarihi:

12/2024

Belge Dili:

Türkçe

Document ID (Org No.):

2001336319

pISSN:

1304-8120

Anahtar kelimeler:

Özet:

 In almost every religion, there is a belief in a savior who will purify the world from oppression. In Islamic culture, the savior expected to come before the apocalypse is called Mahdi. Although the idea of the expected Mahdi is also seen in the Sunni Islamic tradition, it is essentially one of the cornerstones of the Shia belief. In Islamic societies, especially during periods of social crisis where cruelty and injustice intensified, some charismatic people emerged and led mass movements with the claim that they were the expected saviors..During the Ottoman Empire, especially in the first quarter of 16th century, economic and administrative problems arose some Turkmen tribes in different regions of Anatolia revolted by gathering around charismatic leaders who declared themselves as Mahdi. In this study, Kalenderoğlu Ali, from the nomadic Alhasli tribe who settled Malatya and its surroundings, came to Anatolia in the 16th century with his claim of prophethood. It is aimed to reveal the similarities between the rebellion movements that took place in the XVI.th century. As a result, It has been determined that the Ottoman Empire, which learned from the uprisings in the XVI.th century and saw that Kalenderoğlu Alis next step would be to claim sultanate, eliminated Kalenderoğlu Ali in a short time before his ideas spread.

 In almost every religion, there is a belief in a savior who will purify the world from oppression. In Islamic culture, the savior expected to come before the apocalypse is called Mahdi. Although the idea of the expected Mahdi is also seen in the Sunni Islamic tradition, it is essentially one of the cornerstones of the Shia belief. In Islamic societies, especially during periods of social crisis where cruelty and injustice intensified, some charismatic people emerged and led mass movements with the claim that they were the expected saviors..During the Ottoman Empire, especially in the first quarter of 16th century, economic and administrative problems arose some Turkmen tribes in different regions of Anatolia revolted by gathering around charismatic leaders who declared themselves as Mahdi. In this study, Kalenderoğlu Ali, from the nomadic Alhasli tribe who settled Malatya and its surroundings, came to Anatolia in the 16th century with his claim of prophethood. It is aimed to reveal the similarities between the rebellion movements that took place in the XVI.th century. As a result, It has been determined that the Ottoman Empire, which learned from the uprisings in the XVI.th century and saw that Kalenderoğlu Alis next step would be to claim sultanate, eliminated Kalenderoğlu Ali in a short time before his ideas spread.

 In almost every religion, there is a belief in a savior who will purify the world from oppression. In Islamic culture, the savior expected to come before the apocalypse is called Mahdi. Although the idea of the expected Mahdi is also seen in the Sunni Islamic tradition, it is essentially one of the cornerstones of the Shia belief. In Islamic societies, especially during periods of social crisis where cruelty and injustice intensified, some charismatic people emerged and led mass movements with the claim that they were the expected saviors..During the Ottoman Empire, especially in the first quarter of 16th century, economic and administrative problems arose some Turkmen tribes in different regions of Anatolia revolted by gathering around charismatic leaders who declared themselves as Mahdi. In this study, Kalenderoğlu Ali, from the nomadic Alhasli tribe who settled Malatya and its surroundings, came to Anatolia in the 16th century with his claim of prophethood. It is aimed to reveal the similarities between the rebellion movements that took place in the XVI.th century. As a result, It has been determined that the Ottoman Empire, which learned from the uprisings in the XVI.th century and saw that Kalenderoğlu Alis next step would be to claim sultanate, eliminated Kalenderoğlu Ali in a short time before his ideas spread.

 Hemen her dinde dünyayı zulümden arındıracak bir kurtarıcı inancı mevcuttur. İslam kültüründe kıyametten önce gelmesi beklenen kurtarıcı Mehdi olarak adlandırılmıştır. Beklenen mehdi fikri sünnî İslam geleneğinde de görülmekle birlikte esas olarak Şia akaidinin temel taşlarından biridir. İslam toplumlarında özellikle zulüm ve haksızlıkların yoğunlaştığı dönemlerde bazı karizmatik kişiler, beklenen kurtarıcı oldukları iddiasıyla ortaya çıkıp kitlesel hareketlere liderlik etmişlerdir. Anadoluda mehdi tasavvurlu ilk hareket Baba İlyas-ı Horasanînin 1240ta Türkiye Selçuklu Devletine karşı başlattığı büyük bir isyan hareketidir. Adıyaman, Malatya, Elbistan çevresinde yaşayan konar-göçer Türkmen aşiretlerinin çoğu, Baba İlyasın halifelerinden Baba İshakın önderliğinde bu bölgeden isyana katılmışlardır. Osmanlı Devleti zamanında ise özellikle iktisadi ve idari sorunların baş gösterdiği XVI. yüzyılın ilk çeyreğinde Anadolunun farklı yörelerindeki bazı Türkmen aşiretleri kendilerini mehdi olarak ilan eden Şah Kulu Baba Tekeli, Şeyh Celal, Kalender Çelebi gibi karizmatik liderler etrafında toplanarak ayaklanmışlardır. Bu çalışma ile Malatya ve çevresini yurt tutan konar-göçer Alhaslı aşiretinden Kalenderoğlu Alinin nübüvvet iddiası ile Anadoluda XVI. yüzyılda meydana gelen isyan hareketleri arasındaki benzerliklerin ortaya konulması amaçlanmıştır. Divan-ı Humayundan bölgeye gönderilen emirlerde geçen ifadeler üzerine inşa edilen araştırmamızda, aynı dönemde peygamberlik iddiasında bulunan iki isme karşı daha hoşgörülü bir yol izleyen Osmanlı Devletinin Kalenderoğlu Aliyi fikirleri yayılmadan kısa sürede ortadan kaldırdığı tespit edilmiştir.

Makale detayları

A Bandit Claiming To Be Mahdi In The XVIII. Century In Elbistan Kalenderoğlu Ali

Yazarlar:

Ümmet Soydemir

Yayıncı:

Kahramanmaras Sutcu Imam University

Ana Başlıklar:

Genel Türk Tarihi (Diğer)

Dergi:

Kahramanmaraş Sütçü İmam Üniversitesi Sosyal Bilimler Dergisi Vol.21 Issue 3, pp.1740-1750

Belge Tipi:

Makale

Yayın Tarihi:

12/2024

Belge Dili:

Türkçe

Document ID (Org No.):

2001336319

pISSN:

1304-8120

Mehdi

Kalenderoğlu Ali

Eşkıya

Alhaslı

Elbistan.

Sayı

Makale detayları

A Bandit Claiming To Be Mahdi In The XVIII. Century In Elbistan Kalenderoğlu Ali

Yazarlar: Ümmet Soydemir

Yayıncı: Kahramanmaras Sutcu Imam University

Ana Başlıklar: Genel Türk Tarihi (Diğer)

Dergi: Kahramanmaraş Sütçü İmam Üniversitesi Sosyal Bilimler Dergisi Vol.21 Issue 3, pp.1740-1750

Belge Tipi: Makale

Yayın Tarihi: 12/2024

Belge Dili: Türkçe

Document ID (Org No.): 2001336319

pISSN: 1304-8120

Mehdi

Kalenderoğlu Ali

Eşkıya

Alhaslı

Elbistan.

Sayı

Yazarlar:

Ümmet Soydemir

Yayıncı:

Kahramanmaras Sutcu Imam University

Ana Başlıklar:

Genel Türk Tarihi (Diğer)

Dergi:

Kahramanmaraş Sütçü İmam Üniversitesi Sosyal Bilimler Dergisi Vol.21 Issue 3, pp.1740-1750

Belge Tipi:

Makale

Yayın Tarihi:

12/2024

Belge Dili:

Türkçe

Document ID (Org No.):

2001336319

pISSN:

1304-8120