The Literature of Prayer in Hadith Studies and the Investigation of the Narration about the Acceptance of the Prayers Made after Seeing the Ka'bah (for the First Time)

Halil İbrahim Doğan

Makale detayları

The Literature of Prayer in Hadith Studies and the Investigation of the Narration about the Acceptance of the Prayers Made after Seeing the Ka'bah (for the First Time)

Yazarlar:

Halil İbrahim Doğan

Yayıncı:

Eskişehir Osmangazi University

Ana Başlıklar:

Hadis

Dergi:

Eskişehir Osmangazi Üniversitesi İlahiyat Fakültesi Dergisi Vol.12 Issue 1, pp.508-535

Belge Tipi:

Makale

Yayın Tarihi:

3/2025

Belge Dili:

Türkçe

Document ID (Org No.):

2001341599

pISSN:

2147-8171

Anahtar kelimeler:

Özet:

 Prayer is an act of worship to Allah that can be performed at any time and place in a Muslims life and has no fixed time. It is possible to find many points about prayer, which is of great importance in Islam, in both verses and hadiths. The prayers of many prophets, righteous people and societies are mentioned in the Quran, and the Prophets words about prayers are included in the main and secondary hadith books. The main subject of the article is the narration of The prayer that is made upon seeing the Kabah for the first time is accepted. To identify this narration, the prayer literature in the hadith literature and the times and places where it is stated that prayers are accepted according to the hadiths related to the narration were also discussed. These issues were examined because the narration is related to the subject of prayer, which is an important part of a Muslims life. The reason for examining the hadith The prayer made when seeing the Kabah for the first time is accepted is that there is no independent study on it, despite the fact that it is frequently its frequent oral transmission in society in an oral way and has recently been circulated in newspaper columns, social media and various websites. Therefore, is considered this study will be important in terms of investigating this narration and revealing the prayer literature in hadith literature and the times and places where it is stated that prayers are accepted. In the article, first of all, by using the deductive method, the prayer sections in the basic hadith sources and the printed prayer books were examined and the content of the prayer according to the hadiths and the blessed places and times when the prayers are accepted were determined. In addition to this research, by using the documentation method, one of the qualitative research methods, it was tried to determine the works in which the narration The prayer made when seeing the Kabah for the first time is accepted was narrated, to investigate the narrators in terms of cerh-tadīl, and to briefly evaluate them in terms of content. As a result of the study, it was seen that the content of the hadiths of the Prophet, who reflected prayer in every aspect of his life, generally includes the virtue, etiquette and conditions of prayer, prayers, prayers to be performed in daily life and in various situations. Although some of the main and secondary hadith sources, most of which have book titles on prayer, do not have separate book titles on prayer, it has been determined that many narrations on the subject, mostly marfu narrated from the Prophet, are narrated in other sections. In addition, certain times and places where the hadiths state that prayers are accepted have also been uncovered. The narration referred to in the title of the article, which is usually restricted to this part, is actually part of a longer hadith that says, The gates of heaven are opened and the prayer is accepted in these four places: When the ranks are facing each other in the battle in the way of Allah, when it rains, when the call to prayer is sounded, and when one sees the Kabah. It was found that the phrase for the first time did not appear in the original text of the hadith. Therefore, it is possible to evaluate this situation as an idrac in the modern period. The narration does not appear in any of the works of the first three centuries of Hijri, is reported in a limited number of books in the next two centuries, and is only mentioned in al-Bayhaqīs Kitāb al-Daawāti al-kabīr in the prayer literature. It was determined that there was only one narrator in the first four strata of the hadith and that Ufayr b. Madān, who was the only one to narrate the narration, was purified. The reason for the acceptance of this narration, which is weak in terms of sanad, among the people is that it is in the context of the virtue of deeds. In addition, considering the narrations about praying at the Kabah, this hadith can also be acted upon. Indeed, it is stated that the Prophet prayed by turning to the Kabah. However, it can be said that the understanding that prayers made at certain times and places among people will be accepted has an important effect on the view of this narration. However, a Muslim should always pray to Allah and in all places, hope that his prayers will be accepted in holy times and places, live a life in accordance with the Quran and the Prophets sīrah and sunnah, and integrate verbal prayer with practical actions.

 Dua, Müslüman bir kimsenin hayatında her zaman ve her yerde Allaha karşı yerine getirmesi mümkün olan ve belli bir vakti olmayan bir ibadettir. İslâmda büyük bir önemi haiz olan duaya dair hem âyetlerde hem de hadislerde birçok hususa rastlamak mümkündür. Kurânda pek çok peygamberin, salih kimselerin ve toplumların duası geçtiği gibi temel ve tali hadis kitaplarında Hz. Peygamberin dualara dair sözleri yer almaktadır. Makalenin asıl konusu, Kâbeyi ilk defa görünce yapılan dua kabul olur. rivayetidir. Bu rivayeti tespit edebilmek için hadis edebiyatındaki dua literatürü ile rivayetle alakalı olan hadislere göre duaların kabul edildiğinin ifade edildiği zaman ve mekânlar da ele alınmıştır. Bu hususlar, rivayetin Müslüman bir kimsenin hayatında önemli bir yer teşkil eden dua konusuyla ilgili olduğu için tetkik edilmiştir. Kâbeyi ilk defa görünce yapılan dua kabul olur. hadisinin incelenmesinin sebebi ise hem toplumda şifahî bir şekilde sık sık gündemde olması hem de gazete köşeleri, sosyal medya, çeşitli internet sitesi sayfalarında son zamanlarda sürekli dolaşıma sokulmasına rağmen hakkında müstakil bir çalışmanın bulunmamasıdır. Dolayısıyla bu rivayetin araştırılması ve rivayete bağlı olarak hadis edebiyatındaki dua literatürü ile duaların kabul edildiğinin ifade edildiği zaman ve mekânların ortaya konulması açısından çalışmanın önemli olacağı düşünülmektedir. Makalede öncelikle tümdengelim yöntemi kullanılarak elimizde bulunan temel hadis kaynaklarındaki dua bölümleri ile matbu olan müstakil dua kitapları incelenerek hadislere göre duanın muhtevası ile duaların kabul edildiği mübarek yerler ve zamanlar tespit edilmiştir. Bu araştırmaya ilave olarak devamında nitel araştırma yöntemlerinden dokümantasyon metodu kullanılarak Kâbeyi ilk defa görünce yapılan dua kabul olur. rivayetinin nakledildiği eserler belirlenmeye ve senedindeki râviler cerh-tadîl açısından araştırılmaya, muhteva açısından kısaca değerlendirilmeye çalışılmıştır. Çalışmanın sonucunda duayı hayatının her noktasına yansıtan Hz. Peygamberin konuyla ilgili hadislerinin muhtevasında genellikle duanın fazileti, âdâbı ve şartları ile ibadetler, günlük hayat ve çeşitli durumlarda edilecek dualar bulunduğu görülmüştür. Çoğunluğunda duayla ilgili kitap başlıklarının yer aldığı temel ve tali hadis kaynaklarının bir kısmında duaya dair müstakil kitap başlıkları olmasa da diğer bölümlerinde konuyla ilgili daha ziyade Hz. Peygamberden nakledilen merfû birçok rivayetin nakledildiği tespit edilmiştir. Ayrıca hadislerde duaların kabul edildiğinin ifade edildiği belli zaman ve mekânlar da ortaya çıkarılmıştır. Makalenin başlığında işaret edilen ve genellikle bu kısmının nakledilmesiyle yetinilen rivayetin aslında Semanın kapıları açılır ve şu dört yerde yapılan dua kabul edilir: Allah yolunda yapılan savaşta saflar karşı karşıya gelince, yağmur yağdığında, namaz için kamet getirildiğine ve Kâbeyi gördüğünde. şeklinde uzun bir hadisin parçası olduğu belirlenmiştir. Hadisin asıl metninde ilk defa ifadesinin geçmediği saptanmıştır. Dolayısıyla bu durumu modern dönemde yapılan bir idrâc olarak değerlendirmek mümkündür. Rivayetin hicrî ilk üç asırdaki herhangi bir eserde yer almadığı, sonraki iki asırda sınırlı sayıdaki bazı kitaplarda nakledildiği ve dua literatüründe sadece Beyhakînin Kitâbud-Deavâtil-kebîrinde zikredildiği görülmüştür. Hadisin ilk dört tabakasında tek bir râvinin bulunduğu, rivayeti nakletmede tek kalan Ufeyr b. Madânın cerh edildiği belirlenmiştir. Senet açısından zayıf bu rivayetin halk arasında kabul görmesinin sebebi olarak amellerin fazileti bağlamında bulunması gösterilebilir. Ayrıca Kâbede dua edilmesine dair rivayetler dikkate aldığında bu hadisle de amel edilebilir. Nitekim Hz. Peygamberin de Kâbeye dönerek dua ettiği ifade edilmiştir. Ancak insanların arasında belli zaman ve mekânlarda yapılan duaların mutlaka kabul edileceği anlayışının bu rivayete bakışta önemli bir etkisinin olduğu söylenebilir. Oysa Müslüman bir kimse her zaman ve her yerde Allaha dua etmeli, kutsal zaman ve mekânlarda ise yapacağı duaların kabul edilmesini ummalı, Kurân ve Hz. Peygamberin sireti ile sünnetine uygun bir hayat yaşamalı, sözlü duasını fiilî dua ile birleştirmelidir.

 Prayer is an act of worship to Allah that can be performed at any time and place in a Muslims life and has no fixed time. It is possible to find many points about prayer, which is of great importance in Islam, in both verses and hadiths. The prayers of many prophets, righteous people and societies are mentioned in the Quran, and the Prophets words about prayers are included in the main and secondary hadith books. The main subject of the article is the narration of The prayer that is made upon seeing the Kabah for the first time is accepted. To identify this narration, the prayer literature in the hadith literature and the times and places where it is stated that prayers are accepted according to the hadiths related to the narration were also discussed. These issues were examined because the narration is related to the subject of prayer, which is an important part of a Muslims life. The reason for examining the hadith The prayer made when seeing the Kabah for the first time is accepted is that there is no independent study on it, despite the fact that it is frequently its frequent oral transmission in society in an oral way and has recently been circulated in newspaper columns, social media and various websites. Therefore, is considered this study will be important in terms of investigating this narration and revealing the prayer literature in hadith literature and the times and places where it is stated that prayers are accepted. In the article, first of all, by using the deductive method, the prayer sections in the basic hadith sources and the printed prayer books were examined and the content of the prayer according to the hadiths and the blessed places and times when the prayers are accepted were determined. In addition to this research, by using the documentation method, one of the qualitative research methods, it was tried to determine the works in which the narration The prayer made when seeing the Kabah for the first time is accepted was narrated, to investigate the narrators in terms of cerh-tadīl, and to briefly evaluate them in terms of content. As a result of the study, it was seen that the content of the hadiths of the Prophet, who reflected prayer in every aspect of his life, generally includes the virtue, etiquette and conditions of prayer, prayers, prayers to be performed in daily life and in various situations. Although some of the main and secondary hadith sources, most of which have book titles on prayer, do not have separate book titles on prayer, it has been determined that many narrations on the subject, mostly marfu narrated from the Prophet, are narrated in other sections. In addition, certain times and places where the hadiths state that prayers are accepted have also been uncovered. The narration referred to in the title of the article, which is usually restricted to this part, is actually part of a longer hadith that says, The gates of heaven are opened and the prayer is accepted in these four places: When the ranks are facing each other in the battle in the way of Allah, when it rains, when the call to prayer is sounded, and when one sees the Kabah. It was found that the phrase for the first time did not appear in the original text of the hadith. Therefore, it is possible to evaluate this situation as an idrac in the modern period. The narration does not appear in any of the works of the first three centuries of Hijri, is reported in a limited number of books in the next two centuries, and is only mentioned in al-Bayhaqīs Kitāb al-Daawāti al-kabīr in the prayer literature. It was determined that there was only one narrator in the first four strata of the hadith and that Ufayr b. Madān, who was the only one to narrate the narration, was purified. The reason for the acceptance of this narration, which is weak in terms of sanad, among the people is that it is in the context of the virtue of deeds. In addition, considering the narrations about praying at the Kabah, this hadith can also be acted upon. Indeed, it is stated that the Prophet prayed by turning to the Kabah. However, it can be said that the understanding that prayers made at certain times and places among people will be accepted has an important effect on the view of this narration. However, a Muslim should always pray to Allah and in all places, hope that his prayers will be accepted in holy times and places, live a life in accordance with the Quran and the Prophets sīrah and sunnah, and integrate verbal prayer with practical actions.

 Prayer is an act of worship to Allah that can be performed at any time and place in a Muslims life and has no fixed time. It is possible to find many points about prayer, which is of great importance in Islam, in both verses and hadiths. The prayers of many prophets, righteous people and societies are mentioned in the Quran, and the Prophets words about prayers are included in the main and secondary hadith books. The main subject of the article is the narration of The prayer that is made upon seeing the Kabah for the first time is accepted. To identify this narration, the prayer literature in the hadith literature and the times and places where it is stated that prayers are accepted according to the hadiths related to the narration were also discussed. These issues were examined because the narration is related to the subject of prayer, which is an important part of a Muslims life. The reason for examining the hadith The prayer made when seeing the Kabah for the first time is accepted is that there is no independent study on it, despite the fact that it is frequently its frequent oral transmission in society in an oral way and has recently been circulated in newspaper columns, social media and various websites. Therefore, is considered this study will be important in terms of investigating this narration and revealing the prayer literature in hadith literature and the times and places where it is stated that prayers are accepted. In the article, first of all, by using the deductive method, the prayer sections in the basic hadith sources and the printed prayer books were examined and the content of the prayer according to the hadiths and the blessed places and times when the prayers are accepted were determined. In addition to this research, by using the documentation method, one of the qualitative research methods, it was tried to determine the works in which the narration The prayer made when seeing the Kabah for the first time is accepted was narrated, to investigate the narrators in terms of cerh-tadīl, and to briefly evaluate them in terms of content. As a result of the study, it was seen that the content of the hadiths of the Prophet, who reflected prayer in every aspect of his life, generally includes the virtue, etiquette and conditions of prayer, prayers, prayers to be performed in daily life and in various situations. Although some of the main and secondary hadith sources, most of which have book titles on prayer, do not have separate book titles on prayer, it has been determined that many narrations on the subject, mostly marfu narrated from the Prophet, are narrated in other sections. In addition, certain times and places where the hadiths state that prayers are accepted have also been uncovered. The narration referred to in the title of the article, which is usually restricted to this part, is actually part of a longer hadith that says, The gates of heaven are opened and the prayer is accepted in these four places: When the ranks are facing each other in the battle in the way of Allah, when it rains, when the call to prayer is sounded, and when one sees the Kabah. It was found that the phrase for the first time did not appear in the original text of the hadith. Therefore, it is possible to evaluate this situation as an idrac in the modern period. The narration does not appear in any of the works of the first three centuries of Hijri, is reported in a limited number of books in the next two centuries, and is only mentioned in al-Bayhaqīs Kitāb al-Daawāti al-kabīr in the prayer literature. It was determined that there was only one narrator in the first four strata of the hadith and that Ufayr b. Madān, who was the only one to narrate the narration, was purified. The reason for the acceptance of this narration, which is weak in terms of sanad, among the people is that it is in the context of the virtue of deeds. In addition, considering the narrations about praying at the Kabah, this hadith can also be acted upon. Indeed, it is stated that the Prophet prayed by turning to the Kabah. However, it can be said that the understanding that prayers made at certain times and places among people will be accepted has an important effect on the view of this narration. However, a Muslim should always pray to Allah and in all places, hope that his prayers will be accepted in holy times and places, live a life in accordance with the Quran and the Prophets sīrah and sunnah, and integrate verbal prayer with practical actions.

Makale detayları

The Literature of Prayer in Hadith Studies and the Investigation of the Narration about the Acceptance of the Prayers Made after Seeing the Ka'bah (for the First Time)

Yazarlar:

Halil İbrahim Doğan

Yayıncı:

Eskişehir Osmangazi University

Ana Başlıklar:

Hadis

Dergi:

Eskişehir Osmangazi Üniversitesi İlahiyat Fakültesi Dergisi Vol.12 Issue 1, pp.508-535

Belge Tipi:

Makale

Yayın Tarihi:

3/2025

Belge Dili:

Türkçe

Document ID (Org No.):

2001341599

pISSN:

2147-8171

Hadith

Ka'bah

Prayer

Pilgrimage

Time

Space

LiteratureHadis

Kâbe

Dua

Hac

Zaman

Mekan

Literatür

Sayı

Makale detayları

Yazarlar: Halil İbrahim Doğan

Yayıncı: Eskişehir Osmangazi University

Ana Başlıklar: Hadis

Dergi: Eskişehir Osmangazi Üniversitesi İlahiyat Fakültesi Dergisi Vol.12 Issue 1, pp.508-535

Belge Tipi: Makale

Yayın Tarihi: 3/2025

Belge Dili: Türkçe

Document ID (Org No.): 2001341599

pISSN: 2147-8171

Sayı

Yazarlar:

Halil İbrahim Doğan

Yayıncı:

Eskişehir Osmangazi University

Ana Başlıklar:

Hadis

Dergi:

Eskişehir Osmangazi Üniversitesi İlahiyat Fakültesi Dergisi Vol.12 Issue 1, pp.508-535

Belge Tipi:

Makale

Yayın Tarihi:

3/2025

Belge Dili:

Türkçe

Document ID (Org No.):

2001341599

pISSN:

2147-8171