A Comparative Analysis of Tafsīr Chapters in Hadīth Sources with Ṭabarī's Tafsīr

Mustafa Yasin Akbaş

Makale detayları

A Comparative Analysis of Tafsīr Chapters in Hadīth Sources with Ṭabarī's Tafsīr

Yazarlar:

Mustafa Yasin Akbaş

Yayıncı:

Necmettin Erbakan University

Ana Başlıklar:

Hadis

Dergi:

Akif Vol.54 Issue 2, pp.347-364

Belge Tipi:

Makale

Yayın Tarihi:

12/2024

Belge Dili:

Türkçe

Document ID (Org No.):

2001337150

pISSN:

2791-6065

Anahtar kelimeler:

Özet:

 The activity of gathering tafsīr narrations, which started with the self-contained Kitāb al-Tafsīr, continued with the creation of tafsīr sections in hadīth books classified according to their subjects from the end of the second century. While the books of ʻAbd Allāh ibn Wahb and Saʻīd ibn Manṣūr, which are the first examples of tafsīr sections in hadīth sources, reflect the understanding of tafsīr of the followers, with al-Bukhārī, tafsīr chapters consisting mostly of hadīth and uninterrupted narrations were formed. The tafsīr chapters in the hadīth books of the first three centuries of Hijri provide information about the development periods of hadīth and tafsīr sciences, as well as the purpose of hadīth scholars in creating tafsir chapters, their view of tafsīr narrations and the possibility of exegesis of the Quran by the narrations they include in their works. In this article, the tafsīr chapters in the hadīth sources are compared with al-Ṭabarīs work. Ṭabarī is an important commentator who brought together the information of the first three centuries and added his own interpretations to it. In his work, in addition to narrations, historical information, quotations from the Arabic language, examples from Isrāiliyyāt and poetry are used in the exegesis of verses. In contrast, the hadīth sources contain only the same amount of information as the narrations in particular, the elevated hadīth provide. This situation led to a limited level of tafsīr knowledge in hadīth sources.

 The activity of gathering tafsīr narrations, which started with the self-contained Kitāb al-Tafsīr, continued with the creation of tafsīr sections in hadīth books classified according to their subjects from the end of the second century. While the books of ʻAbd Allāh ibn Wahb and Saʻīd ibn Manṣūr, which are the first examples of tafsīr sections in hadīth sources, reflect the understanding of tafsīr of the followers, with al-Bukhārī, tafsīr chapters consisting mostly of hadīth and uninterrupted narrations were formed. The tafsīr chapters in the hadīth books of the first three centuries of Hijri provide information about the development periods of hadīth and tafsīr sciences, as well as the purpose of hadīth scholars in creating tafsir chapters, their view of tafsīr narrations and the possibility of exegesis of the Quran by the narrations they include in their works. In this article, the tafsīr chapters in the hadīth sources are compared with al-Ṭabarīs work. Ṭabarī is an important commentator who brought together the information of the first three centuries and added his own interpretations to it. In his work, in addition to narrations, historical information, quotations from the Arabic language, examples from Isrāiliyyāt and poetry are used in the exegesis of verses. In contrast, the hadīth sources contain only the same amount of information as the narrations in particular, the elevated hadīth provide. This situation led to a limited level of tafsīr knowledge in hadīth sources.

 The activity of gathering tafsīr narrations, which started with the self-contained Kitāb al-Tafsīr, continued with the creation of tafsīr sections in hadīth books classified according to their subjects from the end of the second century. While the books of ʻAbd Allāh ibn Wahb and Saʻīd ibn Manṣūr, which are the first examples of tafsīr sections in hadīth sources, reflect the understanding of tafsīr of the followers, with al-Bukhārī, tafsīr chapters consisting mostly of hadīth and uninterrupted narrations were formed. The tafsīr chapters in the hadīth books of the first three centuries of Hijri provide information about the development periods of hadīth and tafsīr sciences, as well as the purpose of hadīth scholars in creating tafsir chapters, their view of tafsīr narrations and the possibility of exegesis of the Quran by the narrations they include in their works. In this article, the tafsīr chapters in the hadīth sources are compared with al-Ṭabarīs work. Ṭabarī is an important commentator who brought together the information of the first three centuries and added his own interpretations to it. In his work, in addition to narrations, historical information, quotations from the Arabic language, examples from Isrāiliyyāt and poetry are used in the exegesis of verses. In contrast, the hadīth sources contain only the same amount of information as the narrations in particular, the elevated hadīth provide. This situation led to a limited level of tafsīr knowledge in hadīth sources.

 Tefsir rivayetlerini bir araya getirme faaliyeti müstakil Kitâbut-Tefsîrler ile başlayıp hicrî ikinci asrın sonlarından itibaren konularına göre tasnif edilmiş hadis kaynaklarındaki tefsir bölümü oluşturulması ile devam etmiştir. Hadis kitaplarındaki tefsir bölümlerinin ilk örnekleri olan Abdullah b. Vehb ve Saîd b. Mansûrun eserleri tâbiûn dönemi tefsir anlayışını yansıtan bir içerik sunarken Buhârî ile birlikte daha çok merfû ve muttasıl rivayetlerden oluşan tefsir bölümleri oluşturulmuştur. Hicrî ilk üç asır hadis kitaplarındaki tefsir bölümleri hadis-tefsir ilimlerinin teşekkül devrine ilişkin bilgilerin yanı sıra muhaddislerin tefsir bölümleri oluşturmaktaki gayesi, tefsir rivayetlerine bakışı ve eserlerinde yer verdikleri rivayetlerin Kurânı tefsir imkânı hakkında bilgiler sunmaktadır. Bu makalede hadis kaynaklarındaki tefsir bölümleri Taberînin eseri ile mukayese edilmektedir. Taberî ilk üç asırdaki bilgileri bir araya getirip kendi yorumlarıyla zenginleştiren önemli bir müfessirdir. Onun eserinde rivayetlerin yanı sıra tarihi bilgiler, Arap dilinin kuralları, İsrâiliyât ve şiirlerden örnekler âyetlerin tefsirinde kullanılmaktadır. Hadis kaynaklarında ise sadece rivayetlerin özellikle de merfû rivayetlerin sağladığı kadar bilgi bulunmaktadır. Bu durum hadis kaynaklarında tefsir bilgisinin sınırlı seviyede kalmasına neden olmuştur.

Makale detayları

A Comparative Analysis of Tafsīr Chapters in Hadīth Sources with Ṭabarī's Tafsīr

Yazarlar:

Mustafa Yasin Akbaş

Yayıncı:

Necmettin Erbakan University

Ana Başlıklar:

Hadis

Dergi:

Akif Vol.54 Issue 2, pp.347-364

Belge Tipi:

Makale

Yayın Tarihi:

12/2024

Belge Dili:

Türkçe

Document ID (Org No.):

2001337150

pISSN:

2791-6065

Hadīth

Tafsīr

Six authentic books

Ṭabarī

ComparativeHadis

Tefsir

Kütüb-i Sitte

Taberî

Mukayese

Sayı

Makale detayları

Yazarlar: Mustafa Yasin Akbaş

Yayıncı: Necmettin Erbakan University

Ana Başlıklar: Hadis

Dergi: Akif Vol.54 Issue 2, pp.347-364

Belge Tipi: Makale

Yayın Tarihi: 12/2024

Belge Dili: Türkçe

Document ID (Org No.): 2001337150

pISSN: 2791-6065

Sayı

Yazarlar:

Mustafa Yasin Akbaş

Yayıncı:

Necmettin Erbakan University

Ana Başlıklar:

Hadis

Dergi:

Akif Vol.54 Issue 2, pp.347-364

Belge Tipi:

Makale

Yayın Tarihi:

12/2024

Belge Dili:

Türkçe

Document ID (Org No.):

2001337150

pISSN:

2791-6065